BLACK HEART AND WHITE HEART by H. Rider Haggard (read aloud TXT) 📖

some refuge. Close to the water's edge grew an enormous yellow-wood tree, and to this she staggered--thinking to climb it, and seek shelter in its boughs where, as she hoped, she would be safe from wild beasts. Again fortune befriended her, for at a distance of a few feet from the ground there was a great hole in the tree which, she discovered, was hollow. Into this hole she crept, taking her chance of its being the home of snakes or other evil creatures, to find that the interior was wide and warm. It was dry also, for at the bottom of the cavity lay a foot or more of rotten tinder and moss brought there by rats or birds. Upon this tinder she lay down, and covering herself with the moss and leaves soon sank into sleep or stupor.

How long Nanea slept she did not know, but at length she was awakened by a sound as of guttural human voices talking in a language that she could not understand. Rising to her knees she peered out of the hole in the tree. It was night, but the stars shone brilliantly, and their light fell upon an open circle of ground close by the edge of the river. In this circle there burned a great fire, and at a little distance from the fire were gathered eight or ten horrible-looking beings, who appeared to be rejoicing over something that lay upon the ground. They were small in stature, men and women together, but no children, and all of them were nearly naked. Their hair was long and thin, growing down almost to the eyes, their jaws and teeth protruded and the girth of their black bodies was out of all proportion to their height. In their hands they held sticks with sharp stones lashed on to them, or rude hatchet-like knives of the same material.

Now Nanea's heart shrank within her, and she nearly fainted with fear, for she knew that she was in the haunted forest, and without a doubt these were the Esemkofu, the evil ghosts that dwelt therein. Yes, that was what they were, and yet she could not take her eyes off them --the sight of them held her with a horrible fascination. But if they were ghosts, why did they sing and dance like men? Why did they wave those sharp stones aloft, and quarrel and strike each other? And why did they make a fire as men do when they wish to cook food? More, what was it that they rejoiced over, that long dark thing which lay so quiet upon the ground? It did not look like a head of game, and it could scarcely be a crocodile, yet clearly it was food of some sort, for they were sharpening the stone knives in order to cut it up.

While she wondered thus, one of the dreadful-looking little creatures advanced to the fire, and taking from it a burning bough, held it over the thing that lay upon the ground, to give light to a companion who was about to do something to it with the stone knife. Next instant Nanea drew back her head from the hole, a stifled shriek upon her lips. She saw what it was now--it was the body of a man. Yes, and these were no ghosts; they were cannibals of whom when she was little, her mother had told her tales to keep her from wandering away from home.

But who was the man they were about to eat? It could not be one of themselves, for his stature was much greater. Oh! now she knew; it must be Nahoon, who had been killed up yonder, and whose dead body the waters had brought down to the haunted forest as they had brought her alive. Yes, it must be Nahoon, and she would be forced to see her husband devoured before her eyes. The thought of it overwhelmed her. That he should die by order of the king was natural, but that he should be buried thus! Yet what could she do to prevent it? Well, if it cost her her life, it should be prevented. At the worst they could only kill and eat her also, and now that Nahoon and her father were gone, being untroubled by any religious or spiritual hopes and fears, she was not greatly concerned to keep her own breath in her.

Slipping through the hole in the tree, Nanea walked quietly towards the cannibals--not knowing in the least what she should do when she reached them. As she arrived in line with the fire this lack of programme came home to her mind forcibly, and she paused to reflect. Just then one of the cannibals looked up to see a tall and stately figure wrapped in a white garment which, as the flame-light flickered on it, seemed now to advance from the dense background of shadow, and now to recede into it. The poor savage wretch was holding a stone knife in his teeth when he beheld her, but it did not remain there long, for opening his great jaws he uttered the most terrified and piercing yell that Nanea had ever heard. Then the others saw her also, and presently the forest was ringing with shrieks of fear. For a few seconds the outcasts stood and gazed, then they were gone this way and that, bursting their path through the undergrowth like startled jackals. The Esemkofu of Zulu tradition had been routed in their own haunted home by what they took to be a spirit.

Poor Esemkofu! they were but miserable and starving bushmen who, driven into that place of ill omen many years ago, had adopted this means, the only one open to them, to keep the life in their wretched bodies. Here at least they were unmolested, and as there was little other food to be found amid that wilderness of trees, they took what the river brought them. When executions were few in the Pool of Doom, times were hard for them indeed--for then they were driven to eat each other. That is why there were no children.

As their inarticulate outcry died away in the distance, Nanea ran forward to look at the body that lay on the ground, and staggered back with a sigh of relief. It was not Nahoon, but she recognised the face for that of one of the party of executioners. How did he come here? Had Nahoon killed him? Had Nahoon escaped? She could not tell, and at the best it was improbable, but still the sight of this dead soldier lit her heart with a faint ray of hope, for how did he come to be dead if Nahoon had no hand in his death? She could not bear to leave him lying so near her hiding-place, however; therefore, with no small toil, she rolled the corpse back into the water, which carried it swiftly away. Then she returned to the tree, having first replenished the fire, and awaited the light.

At last it came--so much of it as ever penetrated this darksome den-- and Nanea, becoming aware that she was hungry, descended from the tree to search for food. All day long she searched, finding nothing, till towards sunset she remembered that on the outskirts of the forest there was a flat rock where it was the custom of those who had been in any way afflicted, or who considered themselves or their belongings to be bewitched, to place propitiatory offerings of food wherewith the Esemkofu and Amalhosi were supposed to satisfy their spiritual cravings. Urged by the pinch of starvation, to this spot Nanea journeyed rapidly, and found to her joy that some neighbouring kraal had evidently been in recent trouble, for the Rock of Offering was laden with cobs of corn, gourds of milk, porridge and even meat. Helping herself to as much as she could carry, she returned to her lair, where she drank of the milk and cooked meat and mealies at the fire. Then she crept back into the tree, and slept.

For nearly two months Nanea lived thus in the forest, since she could not venture out of it--fearing lest she should be seized, and for a second time taste of the judgment of the king. In the forest at least she was safe, for none dared enter there, nor did the Esemkofu give her further trouble. Once or twice she saw them, but on each occasion they fled from her presence--seeking some distant retreat, where they hid themselves or perished. Nor did food fail her, for finding that it was taken, the pious givers brought it in plenty to the Rock of Offering.

But, oh! the life was dreadful, and the gloom and loneliness coupled with her sorrows at times drove her almost to insanity. Still she lived on, though often she desired to die, for if her father was dead, the corpse she had found was not the corpse of Nahoon, and in her heart there still shone that spark of home. Yet what she hoped for she could not tell.

* * *

When Philip Hadden reached civilised regions, he found that war was about to be declared between the Queen and Cetywayo, King of the Amazulu; also that in the prevailing excitement his little adventure with the Utrecht store-keeper had been overlooked or forgotten. He was the owner of two good buck-waggons with spans of salted oxen, and at that time vehicles were much in request to carry military stores for the columns which were to advance into Zululand; indeed the transport authorities were glad to pay £90 a month for the hire of each waggon and to guarantee the owners against all loss of cattle. Although he was not desirous of returning to Zululand, this bait proved too much for Hadden, who accordingly leased out his waggons to the Commissariat, together with his own services as conductor and interpreter.

He was attached to No. 3 column of the invading force, which it may be remembered was under the immediate command of Lord Chelmsford, and on the 20th of January, 1879, he marched with it by the road that runs from Rorke's Drift to the Indeni forest, and encamped that night beneath the shadow of the steep and desolate mountain known as Isandhlwana.

That day also a great army of King Cetywayo's, numbering twenty thousand men and more, moved down from the Upindo Hill and camped upon the stony plain that lies a mile and a half to the east of Isandhlwana. No fires were lit, and it lay there in utter silence, for the warriors were "sleeping on their spears."

With that impi was the Umcityu regiment, three thousand five hundred strong. At the first break of dawn the Induna in command of the Umcityu looked up from beneath the shelter of the black shield with which he had covered his body, and through the thick mist he saw a great man standing before him, clothed only in a moocha, a gaunt wild- eyed man who held a rough club in his hand. When he was spoken to, the man made no answer; he only leaned upon his club looking from left to right along the dense array of innumerable shields.

"Who is this Silwana (wild creature)?" asked the Induna of his captains wondering.

The captains stared at the wanderer, and one of them replied, "This is Nahoon-ka-Zomba, it is the son of Zomba who not long ago held rank in this regiment of the Umcityu. His betrothed, Nanea, daughter of Umgona, was killed together with her father by order of the Black One, and Nahoon went mad with grief at the sight of it, for the fire of Heaven entered his brain, and mad he has wandered ever since."

"What would you here, Nahoon-ka-Zomba?" asked the Induna.

Then Nahoon spoke slowly. "My regiment goes down to war against the white men; give me a shield and a spear, O Captain of the king, that