Allan's Wife by H. Rider Haggard (the red fox clan TXT) 📖

of the living, the swooning child, over all shone the bright impartial sun, looking down like the indifferent eye of Heaven upon the loveliness of nature and the cruelty of man. Down by the river grew thorn-trees, and from them floated the sweet scent of the mimosa flower, and came the sound of cooing turtle-doves. I never smell the one or hear the other without the scene flashing into my mind again, complete in its every detail.

Suddenly, without a sound, Bombyane shook his assegai and rushed straight at me. I saw his huge form come; like a man in a dream, I saw the broad spear flash on high; now he was on me! Then, prompted to it by some providential impulse—or had the spells of Indaba-zimbi anything to do with the matter?—I dropped to my knee, and quick as light stretched out my spear. He drove at me: the blade passed over my head. I felt a weight on my assegai; it was wrenched from my hand; his great limbs knocked against me. I glanced round. Bombyane was staggering along with head thrown back and outstretched arms from which his spear had fallen. His spear had fallen, but the blade of mine stood out between his shoulders—I had transfixed him. He stopped, swung slowly round as though to look at me: then with a sigh the giant sank down—dead.

For a moment there was silence; then a great cry rose—a cry of “Bombyane is dead. The White Spirit has slain Bombyane. Kill the wizard, kill the ghost who has slain Bombyane by witchcraft.”

Instantly I was surrounded by fierce faces, and spears flashed before my eyes. I folded my arms and stood calmly waiting the end. In a moment it would have come, for the warriors were mad at seeing their champion overthrown thus easily. But presently through the tumult I heard the high, cracked voice of Indaba-zimbi.

“Stand back, you fools!” it cried; “can a spirit then be killed?”

“Spear him! spear him!” they roared in fury. “Let us see if he is a spirit. How did a spirit slay Bombyane with an assegai? Spear him, rain-maker, and we shall see.”

“Stand back,” cried Indaba-zimbi again, “and I will show you if he can be killed. I will kill him myself, and call him back to life again before your eyes.”

“Macumazahn, trust me,” he whispered in my ear in the Sisutu tongue, which the Zulus did not understand. “Trust me; kneel on the grass before me, and when I strike at you with the spear, roll over like one dead; then, when you hear my voice again, get up. Trust me—it is your only hope.”

Having no choice I nodded my head in assent, though I had not the faintest idea of what he was about to do. The tumult lessened somewhat, and once more the warriors drew back.

“Great White Spirit—Spirit of victory,” said Indaba-zimbi, addressing me aloud, and covering his eyes with his hand, “hear me and forgive me. These children are blind with folly, and think thee mortal because thou hast dealt death upon a mortal who dared to stand against thee. Deign to kneel down before me and let me pierce thy heart with this spear, then when I call upon thee, arise unhurt.”

I knelt down, not because I wished to, but because I must. I had not overmuch faith in Indaba-zimbi, and thought it probable that he was in truth about to make an end of me. But really I was so worn out with fears, and the horrors of the night and day had so shaken my nerves, that I did not greatly care what befell me. When I had been kneeling thus for about half a minute Indaba-zimbi spoke.

“People of the Umtetwa, children of T’Chaka,” he said, “draw back a little way, lest an evil fall on you, for now the air is thick with ghosts.”

They drew back a space, leaving us in a circle about twelve yards in diameter.

“Look on him who kneels before you,” went on Indaba-zimbi, “and listen to my words, to the words of the witch-finder, the words of the rain-maker, Indaba-zimbi, whose fame is known to you. He seems to be a young man, does he not? I tell you, children of the Umtetwa, he is no man. He is the Spirit who gives victory to the white men, he it is who gave them assegais that thunder and taught them how to slay. Why were the Impis of Dingaan rolled back at the Blood River? Because he was there. Why did the Amaboona slay the people of Mosilikatze by the thousand? Because he was there. And so I say to you that, had I not drawn him from the laager by my magic but three hours ago, you would have been conquered—yes, you would have been blown away like the dust before the wind; you would have been burnt up like the dry grass in the winter when the fire is awake among it. Ay, because he had but been there many of your bravest were slain in overcoming a few—a pinch of men who could be counted on the fingers. But because I loved you, because your chief Sususa is my half-brother—for had we not one father?—I came to you, I warned you. Then you prayed me and I drew the Spirit forth. But you were not satisfied when the victory was yours, when the Spirit, of all you had taken asked but one little thing—a white child to take away and sacrifice to himself, to make the medicine of his magic of——”

Here I could hardly restrain myself from interrupting, but thought better of it.

“You said him nay; you said, ‘Let him fight with our bravest man, let him fight with Bombyane the giant for the child.’ And he deigned to slay Bombyane as you have seen, and now you say, ‘Slay him; he is no spirit.’ Now I will show you if he is a spirit, for I will slay him before your eyes, and call him to life again. But you have brought this upon yourselves. Had you believed, had you offered no insult to the Spirit, he would have stayed with you, and you should have become unconquerable. Now he will arise and leave you, and woe be on you if you try to stay him.

“Now all men,” he went on, “look for a space upon this assegai that I hold up,” and he lifted the bangwan of the deceased Bombyane high above his head so that all the multitude could see it. Every eye was fixed upon the broad bright spear. For a while he held it still, then he moved it round and round in a circle, muttering as he did so, and still their gaze followed it. For my part, I watched his movements with the greatest anxiety. That assegai had already been nearer my person than I found at all pleasant, and I had no desire to make a further acquaintance with it. Nor, indeed, was I sure that Indaba-zimbi was not really going to kill me. I could not understand his proceedings at all, and at the best I did not relish playing the corpus vile to his magical experiments.

“Look! look! look!” he screamed.

Then suddenly the great spear flashed down towards my breast. I felt nothing, but, to my sight, it seemed as though it had passed through me.

“See!” roared the Zulus. “Indaba-zimbi has speared him; the red assegai stands out behind his back.”

“Roll over, Macumazahn,” Indaba-zimbi hissed in my ear, “roll over and pretend to die—quick! quick!”

I lost no time in following these strange instructions, but falling on to my side, threw my arms wide, kicked my legs about, and died as artistically as I could. Presently I gave a stage shiver and lay still.

“See!” said the Zulus, “he is dead, the Spirit is dead. Look at the blood upon the assegai!”

“Stand back! stand back!” cried Indaba-zimbi, “or the ghost will haunt you. Yes, he is dead, and now I will call him back to life again. Look!” and putting down his hand, he plucked the spear from wherever it was fixed, and held it aloft. “The spear is red, is it not? Watch, men, watch! it grows white!”

“Yes, it grows white,” they said. “Ou! it grows white.”

“It grows white because the blood returns to whence it came,” said Indaba-zimbi. “Now, great Spirit, hear me. Thou art dead, the breath has gone out of thy mouth. Yet hear me and arise. Awake, White Spirit, awake and show thy power. Awake! arise unhurt!”

I began to respond cheerfully to this imposing invocation.

“Not so fast, Macumazahn,” whispered Indaba-zimbi.

I took the hint, and first held up my arm, then lifted my head and let it fall again.

“He lives! by the head of T’Chaka he lives!” roared the soldiers, stricken with mortal fear.

Then slowly and with the greatest dignity I gradually arose, stretched my arms, yawned like one awaking from heavy sleep, turned and looked upon them unconcernedly. While I did so, I noticed that old Indaba-zimbi was almost fainting from exhaustion. Beads of perspiration stood upon his brow, his limbs trembled, and his breast heaved.

As for the Zulus, they waited for no more. With a howl of terror the whole regiment turned and fled across the rise, so that presently we were left alone with the dead, and the swooning child.

“How on earth did you do that, Indaba-zimbi?” I asked in amaze.

“Do not ask me, Macumazahn,” he gasped. “You white men are very clever, but you don’t quite know everything. There are men in the world who can make people believe they see things which they do not see. Let us be going while we may, for when those Umtetwas have got over their fright, they will come back to loot the waggons, and then perhaps they will begin asking questions that I can’t answer.”

And here I may as well state that I never got any further information on this matter from old Indaba-zimbi. But I have my theory, and here it is for whatever it may be worth. I believe that Indaba-zimbi mesmerized the whole crowd of onlookers, myself included, making them believe that they saw the assegai in my heart, and the blood upon the blade. The reader may smile and say, “Impossible;” but I would ask him how the Indian jugglers do their tricks unless it is by mesmerism. The spectators seem to see the boy go under the basket and there pierced with daggers, they seem to see women in a trance supported in mid-air upon the point of a single sword. In themselves these things are not possible, they violate the laws of nature, as those laws are known to us, and therefore must surely be illusion. And so through the glamour thrown upon them by Indaba-zimbi’s will, that Zulu Impi seemed to see me transfixed with an assegai which never touched me. At least, that is my theory; if any one has a better, let him adopt it. The explanation lies between illusion and magic of a most imposing character, and I prefer to accept the first alternative.