Allan's Wife by H. Rider Haggard (read out loud books .txt) 📖

I was not slow to take Indaba-zimbi’s hint. About a hundred and fifty yards to the left of the laager was a little dell where I had hidden my horse, together with one belonging to the Boers, and my saddle and bridle. Thither we went, I carrying the swooning Tota in my arms. To our joy we found the horses safe, for the Zulus had not seen them. Now, of course, they were our only means of locomotion, for the oxen had been sent away, and even had they been there we could not have found time to inspan them. I laid Tota down, caught my horse, undid his knee halter, and saddled up. As I was doing so a thought struck me, and I told Indaba-zimbi to run to the laager and see if he could find my double-barrelled gun and some powder and shot, for I had only my elephant “roer” and a few charges of powder and ball with me.

He went, and while he was away, poor little Tota came to herself and began to cry, till she saw my face.

“Ah, I have had such a bad dream,” she said, in Dutch: “I dreamed that the black Kaffirs were going to kill me. Where is my papa?”

I winced at the question. “Your papa has gone on a journey, dear,” I said, “and left me to look after you. We shall find him one day. You don’t mind going with Heer Allan, do you?”

“No,” she said, a little doubtfully, and began to cry again. Presently she remembered that she was thirsty, and asked for water. I led her to the river and she drank. “Why is my hand red, Heer Allan?” she asked, pointing to the smear of Bombyane’s blood-stained fingers.

At this moment I felt very glad that I had killed Bombyane.

“It is only paint, dear,” I said; “see, we will wash it and your face.”

As I was doing this, Indaba-zimbi returned. The guns were all gone; he said the Zulus had taken them and the powder. But he had found some things and brought them in a sack. There was a thick blanket, about twenty pounds weight of biltong or sun-dried meat, a few double-handfuls of biscuits, two water-bottles, a tin pannikin, some matches and sundries.

“And now, Macumazahn,” he said, “we had best be going, for those Umtetwas are coming back. I saw one of them on the brow of the rise.”

That was enough for me. I lifted little Tota on to the bow of my saddle, climbed into it, and rode off, holding her in front of me. Indaba-zimbi slipped a reim into the mouth of the best of the Boer horses, threw the sack of sundries on to its back and mounted also, holding the elephant gun in his hand. We went eight or nine hundred yards in silence till we were quite out of range of sight from the waggons, which were in a hollow. Then I pulled up, with such a feeling of thankfulness in my heart as cannot be told in words; for now I knew that, mounted as we were, those black demons could never catch us. But where were we to steer for? I put the question to Indaba-zimbi, asking him if he thought that we had better try and follow the oxen which we had sent away with the Kaffirs and women on the preceding night. He shook his head.

“The Umtetwas will go after the oxen presently,” he answered, “and we have seen enough of them.”

“Quite enough,” I answered, with enthusiasm; “I never want to see another; but where are we to go? Here we are alone with one gun and a little girl in the vast and lonely veldt. Which way shall we turn?”

“Our faces were towards the north before we met the Zulus,” answered Indaba-zimbi; “let us still keep them to the north. Ride on, Macumazahn; to-night when we off-saddle I will look into the matter.”

So all that long afternoon we rode on, following the course of the river. From the nature of the ground we could only go slowly, but before sunset I had the satisfaction of knowing that there must be at least twenty-five miles between us and those accursed Zulus. Little Tota slept most of the way, the motion of the horse was easy, and she was worn out.

At last the sunset came, and we off-saddled in a dell by the river. There was not much to eat, but I soaked some biscuit in water for Tota, and Indaba-zimbi and I made a scanty meal of biltong. When we had done I took off Tota’s frock, wrapped her up in a blanket near the fire we had made, and lit a pipe. I sat there by the side of the sleeping orphaned child, and from my heart thanked Providence for saving her life and mine from the slaughter of that day. What a horrible experience it had been! It seemed like a nightmare to look back upon. And yet it was sober fact, one among those many tragedies which dotted the paths of the emigrant Boers with the bones of men, women, and children. These horrors are almost forgotten now; people living in Natal now, for instance, can scarcely realize that some forty years ago six hundred white people, many of them women and children, were thus massacred by the Impis of Dingaan. But it was so, and the name of the district, Weenen, or the Place of Weeping, will commemorate them for ever.

Then I fell to reflecting on the extraordinary adroitness old Indaba-zimbi had shown in saving my life. It appeared that he himself had lived among the Umtetwa Zulus in his earlier manhood, and was a noted rain-doctor and witch-finder. But when T’Chaka, Dingaan’s brother, ordered a general massacre of the witch-finders, he alone had saved his life by his skill in magic, and ultimately fled south for reasons too long to set out here. When he heard, therefore, that the regiment was an Umtetwa regiment, which, leaving their wives and children, had broken away from Zululand to escape the cruelties of Dingaan; under pretence of spying on them, he took the bold course of going straight up to the chief, Sususa, and addressing him as his brother, which he was. The chief knew him at once, and so did the soldiers, for his fame was still great among them. Then he told them his cock and bull story about my being a white spirit, whose presence in the laager would render it invincible, and with the object of saving my life in the slaughter which he knew must ensue, agreed to charm me out of the laager and deliver me into their keeping. How the plan worked has already been told; it was a risky one; still, but for it my troubles would have been done with these many days.

So I lay and thought with a heart full of gratitude, and as I did so saw old Indaba-zimbi sitting by the fire and going through some mysterious performances with bones which he produced from his bag, and ashes mixed with water. I spoke to him and asked what he was about. He replied that he was tracing out the route that we should follow. I felt inclined to answer “bosh!” but remembering the very remarkable instances which he had given of his prowess in occult matters I held my tongue, and taking little Tota into my arms, worn out with toil and danger and emotion, I went to sleep.

I awoke just as the dawn was beginning to flame across the sky in sheets of primrose and of gold, or rather it was little Tota who woke me by kissing me as she lay between sleep and waking, and calling me “papa.” It wrung my heart to hear her, poor orphaned child. I got up, washed and dressed her as best I could, and we breakfasted as we had supped, on biltong and biscuit. Tota asked for milk, but I had none to give her. Then we caught the horses, and I saddled mine.

“Well, Indaba-zimbi,” I said, “now what path do your bones point to?”

“Straight north,” he said. “The journey will be hard, but in about four days we shall come to the kraal of a white man, an Englishman, not a Boer. His kraal is in a beautiful place, and there is a great peak behind it where there are many baboons.”

I looked at him. “This is all nonsense, Indaba-zimbi,” I said. “Whoever heard of an Englishman building a house in these wilds, and how do you know anything about it? I think that we had better strike east towards Port Natal.”

“As you like, Macumazahn,” he answered, “but it will take us three months’ journey to get to Port Natal, if we ever get there, and the child will die on the road. Say, Macumazahn, have my words come true heretofore, or have they not? Did I not tell you not to hunt the elephants on horseback? Did I not tell you to take one waggon with you instead of two, as it is better to lose one than two?”

“You told me all these things,” I answered.

“And so I tell you now to ride north, Macumazahn, for there you will find great happiness—yes, and great sorrow. But no man should run away from happiness because of the sorrow. As you will, as you will!”

Again I looked at him. In his divinations I did not believe, yet I came to the conclusion that he was speaking what he knew to be the truth. It struck me as possible that he might have heard of some white man living like a hermit in the wilds, but preferring to