Hira Singh : when India came to fight in Flanders by Talbot Mundy (speld decodable readers .TXT) 📖

He glanced over his shoulder to left and right. There were no Germans inside the fence; none near enough to overhear him, even if he raised his voice. So he did raise it, and we all heard.

"I come from Berlin!"

"Ah!" said we—as one man. For another minute he stood eying us, waiting to see whether any man would speak.

"We be honest men!" said a trooper who stood not far from me, and several others murmured, so I spoke up.

"He has not come for nothing," said I. "Let us listen first and pass judgment afterward."

"We have heard enough treachery!" said the trooper who had spoken first, but the others growled him down and presently there was silence.

"You have eyes," said Ranjoor Singh, "and ears, and nose, and lips for nothing at all but treachery!" He spoke very slowly, sahib. "You have listened, and smelled for it, and have spoken of nothing else, and what you have sought you think you have found! To argue with men in the dark is like gathering wind into baskets. My business is to lead, and I will lead. Your business is to follow, and you shall follow." Then, "Simpletons!" said he again; and having said that he was silent, as if to judge what effect his words were having.

No man answered him. I can not speak for the others, although there was a wondrous maze of lies put forth that night by way of explanation that I might repeat. All I know is that through my mind kept running against my will self-accusation, self-condemnation, self-contempt! I had permitted my love for Ranjoor Singh to be corrupted by most meager evidence. If I had not been his enemy, I had not been true to him, and who is not true is false. I fought with a sense of shame as I have since then fought with thirst and hunger. All the teachings of our Holy One accused me. Above all, Ranjoor Singh's face accused me. I remembered that for more than twenty years he had stood to all of us for an example of what Sikh honor truly is, and that he had been aware of it.

"I know the thoughts ye think!" said he, beginning again when he had given us time to answer and none had dared. "I will give you a real thought to put in the place of all that foolishness. This is a regiment. I am its last surviving officer. Any regiment can kill its officers. If ye are weary of being a regiment, behold—I am as near you as a man's throat to his hand! Have no fear"—(that was a bitter thrust, sahib!)—"this is a German saber; I will use no German steel on any of you. I will not strike back if any seek to kill me."

There was no movement and no answer, sahib. We did not think; we waited. If he had coaxed us with specious arguments, as surely a liar would have done, that would probably have been his last speech in the world. But there was not one word he said that did not ring true.

"I have been made a certain offer in Berlin," said he, after another long pause. "First it was made to me alone, and I would not accept it. I and my regiment, said I, are one. So the offer was repeated to me as the leader of this regiment. Thus they admitted I am the rightful leader of it, and the outcome of that shall be on their heads. As major of this regiment, I accepted the offer, and as its major I now command your obedience."

"Obedience to whom?" asked I, speaking again as it were against my will, and frightened by my own voice.

"To me," said he.

"Not to the Germans?" I asked. He wore a German uniform, and so for that matter did we all.

"To me," he said again, and he took one step aside that he might see my face better. "You, Hira Singh, you heard Colonel Kirby make over the command!"

Every man in the regiment knew that Colonel Kirby had died across my knees. They looked from Ranjoor Singh to me, and from me to Ranjoor Singh, and I felt my heart grow first faint from dread of their suspicion, and then bold, then proud that I should be judged fit to stand beside him. Then came shame again, for I knew I was not fit. My loyalty to him had not stood the test. All this time I thought I felt his eyes on me like coals that burned; yet when I dared look up he was not regarding me at all, but scanning the two lines of faces, perhaps to see if any other had anything to say.

"If I told you my plan," said he presently, when he had cleared his throat, "you would tear it in little pieces. The Germans have another plan, and they will tell you as much of it as they think it good for you to know. Mark what my orders are! Listen to this plan of theirs. Pretend to agree. Then you shall be given weapons. Then you shall leave this camp within a week."

That, sahib, was like a shell bursting in the midst of men asleep. What did it mean? Eyes glanced to left and right, looking for understanding and finding none, and no man spoke because none could think of anything to say. It was on my tongue to ask him to explain when he gave us his final word on the matter—and little enough it was, yet sufficient if we obeyed.

"Remember the oath of a Sikh!" said he. "Remember that he who is true in his heart to his oath has Truth to fight for him! Treachery begets treason, treason begets confusion; and who are ye to stay the course of things? Faith begets faith; courage gives birth to opportunity!"

He paused, but we knew he had not finished yet, and he kept us waiting full three minutes wondering what would come. Then:

"As for your doubts," said he. "If the head aches, shall the body cut it off that it may think more clearly? Consider that!" said he. "Dismiss!"

We fell out and he marched away like a king with thoughts of state in mind. I thought his beard was grayer than it had been, but oh, sahib, he strode as an arrow goes, swift and straight, and splendid. Lonely as an arrow that has left the sheaf!

I had to run to catch up with him, and I was out of breath when I touched his sleeve. He turned and waited while I thought of things to say, and then struggled to find words with which to say them.

"Sahib!" said I. "Oh, Major sahib!" And then my throat became full of words each struggling to be first, and I was silent.

"Well?" said he, standing with both arms folded, looking very grave, but not angry nor contemptuous.

"Sahib," I said, "I am a true man. As I stand here, I am a true man. I have been a fool—I have been half-hearted—I was like a man in the dark; I listened and heard voices that deceived me!"

"And am I to listen and hear voices, too?" he asked.

"Nay, sahib!" I said. "Not such voices, but true words!"

"Words?" he said. "Words! Words! There have already been too many words. Truth needs no words to prove it true, Hira Singh. Words are the voice of nothingness!"

"Then, sahib—" said I, stammering.

"Hira Singh," said he, "each man's heart is his own. Let each man keep his own. When the time comes we shall see no true men eating shame," said he.

And with that he acknowledged my salute, turned on his heel, and marched away. And the great gate slammed behind him. And German officers pressing close on either side talked with him earnestly, asking, as plainly as if I heard the words, what he had said, and what we had said, and what the outcome was to be. I could see his lips move as he answered, but no man living could have guessed what he told them. I never did know what he told them. But I have lived to see the fruit of what he did, and of what he made us do; and from that minute I have never faltered for a second in my faithfulness to Ranjoor Singh.

Be attentive, sahib, and learn what a man of men is Risaldar-major Ranjoor Singh bahadur.

Shall he who knows not false from true judge treason?—EASTERN PROVERB.

You may well imagine, sahib, in the huts that night there was noise as of bees about to swarm. No man slept. Men flitted like ghosts from hut to hut—not too openly, nor without sufficient evidence of stealth to keep the guards in good conceit of themselves, but freely for all that. What the men of one hut said the men of the next hut knew within five minutes, and so on, back and forth.

I was careful to say nothing. When men questioned me, "Nay," said I. "I am one and ye are many. Choose ye! Could I lead you against your wills?" They murmured at that, but silence is easier to keep than some men think.

Why did I say nothing? In the first place, sahib, because my mind was made at last. With all my heart now, with the oath of a Sikh and the truth of a Sikh I was Ranjoor Singh's man. I believed him true, and I was ready to stand or fall by that belief, in the dark, in the teeth of death, against all odds, anywhere. Therefore there was nothing I could say with wisdom. For if they were to suspect my true thoughts, they would lose all confidence in me, and then I should be of little use to the one man who could help all of us. I judged that what Ranjoor Singh most needed was a silent servant who would watch and obey the first hint. Just as I had watched him in battle and had herded the men for him to lead, so would I do now. There should be deeds, not words, for the foundation of a new beginning.

In the second place, sahib, I knew full well that if Gooja Singh or any of the others could have persuaded me to advance an opinion it would have been pounced on, and changed out of all recognition, yet named my opinion nevertheless. This altered opinion they would presently adopt, yet calling it mine, and when the outcome of it should fail at last to please them they would blame me. For such is the way of the world. So I had two good reasons, and the words I spoke that night could have been counted without aid of pen and paper.

The long and short of it was that morning found them undecided. There was one opinion all held—even Gooja Singh, who otherwise took both sides as to everything—that above all and before all we were all true men, loyal to our friends, the British, and foes of every living German or Austrian or Turk so long as the war should last. The Germans had bragged to us about the Turks being in the war on their side, and we had thought deeply on the subject of their choice of friends. Like and like mingle, sahib. As for us, my grandfather fought for the British in '57, and my father died at Kandahar under Bobs bahadur. On that main issue we were all one, and all ashamed to be prisoners while our friends were facing death. But dawn found almost no two men agreed as to Ranjoor Singh, or in fact on any other point.

Not long after dawn, came the Germans again, with new arguments. And this time they began to let us feel the iron underlying their persuasion. Once, to make talk and gain time before answering a question, I had told them of our labor in the bunkers on the ship that carried us from India. I had boasted of the coal we piled on the fire-room floor. Lo, it is always foolish to give information to the enemy—always, sahib—always! There is no exception.

Said they to us now: "We Germans are devoting all our energy to prosecution of this war. Nearly all our able-bodied men are with the regiments. Every man must do his part, for we are a nation in arms. Even prisoners must do their part. Those who do not fight for us must work to help the men who do fight."

"Work without pay?" said I.

"Aye," said they, "work without pay. There is coal, for instance. We understand that you Sikhs have proved yourselves adept at work with coal. He who can labor in the bunkers of a ship can handle pick and shovel in