Black Rock by Ralph Connor (inspirational books for students TXT) đ
- Author: Ralph Connor
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âWhen I draw in my stool On my cosy hearth-stane, My heart loups sae licht I scarce kenât for my ain,â
there was a feeling of tears in the flowing song, and we knew the words had brought her a picture of the fireside that would always seem empty. I felt the tears in my eyes, and, wondering at myself, I cast a stealthy glance at the men about me; and I saw that they, too, were looking through their heartsâ windows upon firesides and ingle-neuks that gleamed from far.
And then she sang âThe Auld Hoose,â and Geordie, giving me another poke, said, âThatâs ma ain sang,â and when I asked him what he meant, he whispered fiercely, âWheesht, man!â and I did, for his face looked dangerous.
In a pause between the verses I heard Geordie saying to himself, âAy, I maun gie it up, I doot.â
âWhat?â I ventured.
âNaething ava.â And then he added impatiently, âMan, but yeâre an inqueesitive buddie,â after which I subsided into silence.
Immediately upon the meeting being called to order, Mr. Craig made his speech, and it was a fine bit of work. Beginning with a clear statement of the object in view, he set in contrast the two kinds of leagues proposed. One, a league of men who would take whisky in moderation; the other, a league of men who were pledged to drink none themselves, and to prevent in every honourable way others from drinking. There was no long argument, but he spoke at white heat; and as he appealed to the men to think, each not of himself alone, but of the others as well, the yearning, born of his long months of desire and of toil, vibrated in his voice and reached to the heart. Many men looked uncomfortable and uncertain, and even the manager looked none too cheerful.
At this critical moment the crowd got a shock. Billy Breen shuffled out to the front, and, in a voice shaking with nervousness and emotion, began to speak, his large, coarse hands wandering tremulously about.
âOi hainât no bloominâ temperance horator, and mayhap oi hainât no right to speak âere, but oi got somethinâ to saigh (say) and oiâm agoinâ to saigh it.
âParson, âee says is it wisky or no wisky in this âere club? If ye hask me, wich (which) ye donât, then no wisky, says oi; and if ye hask why?âlook at me! Once oi could mine more coal than hany man in the camp; now oi hainât fit to be a sorter. Once oi âad some pride and hambition; now oi âangs round awaitinâ for some one to saigh, âEre, Billy, âave summat.â Once oi made good paigh (pay), and sent it âome regular to my poor old mother (sheâs in the wukus now, she is); oi hainât sent âer hany for a year and a âalf. Once Billy was a good fellow and âad plenty oâ friends; now Slavin âisself kicks un hout, âee does. Why? why?â His voice rose to a shriek. âBecause when Billy âad money in âis pocket, hevery man in this bloominâ camp as meets un at hevery corner says, ââEllo, Billy, watâll ye âave?â And thereâs wisky at Slavinâs, and thereâs wisky in the shacks, and hevery âoliday and hevery Sunday thereâs wisky, and wâen ye feel bad itâs wisky, and wâen ye feel good itâs wisky, and heverywhere and halways itâs wisky, wisky, wisky! And now yeâre goinâ to stop it, and âow? Tâ manager, âee says picters and magazines. âEe takes âis wine and âis beer like a gentleman, âee does, and âee donât âave no use for Billy Breen. Billy, âeeâs a beast, and tâ manager, âee kicks un hout. But supposinâ Billy wants to stop beinâ a beast, and starts a-tryinâ to be a man again, and wâen âee gets good anâ dry, along comes some un and says, ââEllo, Billy, âave a smile,â it hainât picters nor magazines âud stop un then. Picters and magazines! Gawd âelp the man as hainât nothinâ but picters and magazines to âelp un wâen âeeâs got a devil hinside and a devil houtside a-shovinâ and a-drawinâ of un down to âell. And thatâs wâere oiâm a-goinâ straight, and yer bloominâ League, wisky or no wisky, canât help me. But,â and he lifted his trembling hands above his head, âif ye stop the wisky a-flowinâ round this camp, yeâll stop some of these lads thatâs a-followinâ me âard. Yes, you! and you! and you!â and his voice rose to a wild scream as he shook a trembling finger at one and another.
âMan, itâs fair gruesome tae hear him,â said Geordie; âheâs noâ cannyâ; and reaching out for Billy as he went stumbling past, he pulled him down to a seat beside him, saying, âSit doon, lad, sit doon. Weâll mak a man oâ ye yet.â Then he rose and, using many râs, said, âMaister Chairman, aâ doot weâll juist hae to gie it up.â
âGive it up?â called out Nixon. âGive up the League?â
âNa! na! lad, but juist the wee drap whusky. Itâs nae that guid onyway, and itâs a terrible price. Man, gin ye gang tae Hendersonâs in Buchanan Street, in Gleska, ye ken, yeâll get mair for three-anâ-saxpence than ye wull at Slavinâs for five dollars. Anâ itâll noâ pit ye mad like yon stuff, but it gangs doon smooth anâ saft-like. Butâ (regretfully) âyeâll noâ can get it here; anâ aâm thinkinâ aâll juist sign yon teetotal thing.â And up he strode to the table and put his name down in the book Craig had ready. Then to Billy he said, âComeâ awa, lad! pit yer name doon, anâ weâll stanâ by ye.â
Poor Billy looked around helplessly, his nerve all gone, and sat still. There was a swift rustle of garments, and Mrs. Mavor was beside him, and, in a voice that only Billy and I could hear, said, âYouâll sign with, me, Billy?â
Billy gazed at her with a hopeless look in his eyes, and shook his little, head. She leaned slightly toward him, smiling brightly, and, touching his arm gently, saidâ
âCome, Billy, thereâs no fear,â and in a lower voice, âGod will help you.â
As Billy went up, following Mrs. Mavor close, a hush fell on the men until he had put his name to the pledge; then they came up, man by man, and signed. But Craig sat with his head down till I touched his shoulder. He took my hand and held it fast, saying over and over, under his breath, âThank God, thank God!â
And so the League was made.
When I grow weary with the conventions of religion, and sick in my soul from feeding upon husks, that the churches too often offer me, in the shape of elaborate service and eloquent discourses, so that in my sickness I doubt and doubt, then I go back to the communion in Black Rock and the days preceding it, and the fever and the weariness leave me, and I grow humble and strong. The simplicity and rugged grandeur of the faith, the humble gratitude of the rough men I see about the table, and the calm radiance of one saintly face, rest and recall me.
Not its most enthusiastic apologist would call Black Rock a religious community, but it possessed in a marked degree that eminent Christian virtue of tolerance. All creeds, all shades of religious opinion, were allowed, and it was generally conceded that one was as good as another. It is fair to say, however, that Black Rockâs catholicity was negative rather than positive. The only religion objectionable was that insisted upon as a necessity. It never occurred to any one to consider religion other than as a respectable, if not ornamental, addition to life in older lands.
During the weeks following the making of the League, however, this negative attitude towards things religious gave place to one of keen investigation and criticism. The indifference passed away, and with it, in a large measure, the tolerance. Mr. Craig was responsible for the former of these changes, but hardly, in fairness, could he be held responsible for the latter. If any one, more than another, was to be blamed for the rise of intolerance in the village, that man was Geordie Crawford. He had his âlinesâ from the Established Kirk of Scotland, and when Mr. Craig announced his intention of having the Sacrament of the Lordâs Supper observed, Geordie produced his âlinesâ and promptly handed them in. As no other man in the village was equipped with like spiritual credentials, Geordie constituted himself a kind of kirk-session, charged with the double duty of guarding the entrance to the Lordâs Table, and of keeping an eye upon the theological opinions of the community, and more particularly upon such members of it as gave evidence of possessing any opinions definite enough for statement.
It came to be Mr. Craigâs habit to drop into the League-room, and toward the close of the evening to have a short Scripture lesson from the Gospels. Geordieâs opportunity came after the meeting was over and Mr. Craig had gone away. The men would hang about and talk the lesson over, expressing opinions favourable or unfavourable as appeared to them good. Then it was that all sorts of views, religious and otherwise, were aired and examined. The originality of the ideas, the absolute disregard of the authority of church or creed, the frankness with which opinions were stated, and the forcefulness of the language in which they were expressed, combined to make the discussions altogether marvellous. The passage between Abe Baker, the stage-driver, and Geordie was particularly rich. It followed upon a very telling lesson on the parable of the Pharisee and the Publican.
The chief actors in that wonderful story were transferred to the Black Rock stage, and were presented in minerâs costume. Abe was particularly well pleased with the scoring of the âblanked old rooster who crowed so blanked high,â and somewhat incensed at the quiet remark interjected by Geordie, âthat it was nae credit till a man tae be a sinnerâ; and when Geordie went on to urge the importance of right conduct and respectability, Abe was led to pour forth vials of contemptuous wrath upon the Pharisees and hypocrites who thought themselves better than other people. But Geordie was quite unruffled, and lamented the ignorance of men who, brought up in âEpeescopawlyun or Methodyâ churches, could hardly be expected to detect the Antinomian or Arminian heresies.
âAunty Nomyun or Uncle Nomyun,â replied Abe, boiling hot, âmy mother was a Methodist, and Iâll back any blanked Methodist against any blankety blank long-faced, lantern-jawed, skinflint Presbyterian,â and this he was eager to maintain to any manâs satisfaction if he would step outside.
Geordie was quite unmoved, but hastened to assure Abe that he meant no disrespect to his mother, who
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