The Count of Monte Cristo by Alexandre Dumas (books to read to improve english txt) 📖

Chapter 69. The Inquiry

M. de Villefort kept the promise he had made to Madame Danglars, to endeavor to find out how the Count of Monte Cristo had discovered the history of the house at Auteuil. He wrote the same day for the required information to M. de Boville, who, from having been an inspector of prisons, was promoted to a high office in the police; and the latter begged for two days time to ascertain exactly who would be most likely to give him full particulars. At the end of the second day M. de Villefort received the following note:

“The person called the Count of Monte Cristo is an intimate acquaintance of Lord Wilmore, a rich foreigner, who is sometimes seen in Paris and who is there at this moment; he is also known to the Abbé Busoni, a Sicilian priest, of high repute in the East, where he has done much good.”

M. de Villefort replied by ordering the strictest inquiries to be made respecting these two persons; his orders were executed, and the following evening he received these details:

“The abbé, who was in Paris only for a month, inhabited a small two-storied house behind Saint-Sulpice; there were two rooms on each floor and he was the only tenant. The two lower rooms consisted of a dining-room, with a table, chairs, and side-board of walnut, and a wainscoted parlor, without ornaments, carpet, or timepiece. It was evident that the abbé limited himself to objects of strict necessity. He preferred to use the sitting-room upstairs, which was more library than parlor, and was furnished with theological books and parchments, in which he delighted to bury himself for months at a time, according to his valet de chambre. His valet looked at the visitors through a sort of wicket; and if their faces were unknown to him or displeased him, he replied that the abbé was not in Paris, an answer which satisfied most persons, because the abbé was known to be a great traveller. Besides, whether at home or not, whether in Paris or Cairo, the abbé always left something to give away, which the valet distributed through this wicket in his master’s name. The other room near the library was a bedroom. A bed without curtains, four armchairs, and a couch, covered with yellow Utrecht velvet, composed, with a prie-Dieu, all its furniture.

“Lord Wilmore resided in Rue Fontaine-Saint-Georges. He was one of those English tourists who consume a large fortune in travelling. He hired the apartment in which he lived furnished, passed only a few hours in the day there, and rarely slept there. One of his peculiarities was never to speak a word of French, which he however wrote with great facility.”

The day after this important information had been given to the king’s attorney, a man alighted from a carriage at the corner of the Rue Férou, and rapping at an olive-green door, asked if the Abbé Busoni were within.

“No, he went out early this morning,” replied the valet.

“I might not always be content with that answer,” replied the visitor, “for I come from one to whom everyone must be at home. But have the kindness to give the Abbé Busoni——”

“I told you he was not at home,” repeated the valet.

“Then on his return give him that card and this sealed paper. Will he be at home at eight o’clock this evening?”

“Doubtless, unless he is at work, which is the same as if he were out.”

“I will come again at that time,” replied the visitor, who then retired.

At the appointed hour the same man returned in the same carriage, which, instead of stopping this time at the end of the Rue Férou, drove up to the green door. He knocked, and it opened immediately to admit him. From the signs of respect the valet paid him, he saw that his note had produced a good effect.

“Is the abbé at home?” asked he.

“Yes; he is at work in his library, but he expects you, sir,” replied the valet. The stranger ascended a rough staircase, and before a table, illumined by a lamp whose light was concentrated by a large shade while the rest of the apartment was in partial darkness, he perceived the abbé in a monk’s dress, with a cowl on his head such as was used by learned men of the Middle Ages.

“Have I the honor of addressing the Abbé Busoni?” asked the visitor.

“Yes, sir,” replied the abbé; “and you are the person whom M. de Boville, formerly an inspector of prisons, sends to me from the prefect of police?”

“Exactly, sir.”

“One of the agents appointed to secure the safety of Paris?”

“Yes, sir” replied the stranger with a slight hesitation, and blushing.

The abbé replaced the large spectacles, which covered not only his eyes but his temples, and sitting down motioned to his visitor to do the same. “I am at your service, sir,” said the abbé, with a marked Italian accent.

“The mission with which I am charged, sir,” replied the visitor, speaking with hesitation, “is a confidential one on the part of him who fulfils it, and him by whom he is employed.” The abbé bowed. “Your probity,” replied the stranger, “is so well known to the prefect that he wishes as a magistrate to ascertain from you some particulars connected with the public safety, to ascertain which I am deputed to see you. It is hoped that no ties of friendship or humane consideration will induce you to conceal the truth.”

“Provided, sir, the particulars you wish for do not interfere with my scruples or my conscience. I am a priest, sir, and the secrets of confession, for instance, must remain between me and God, and not between me and human justice.”

“Do not alarm yourself, monsieur, we will duly respect your conscience.”

At this moment the abbé pressed down his side of the shade and so raised it on the other, throwing a bright light on the stranger’s face, while his own remained obscured.

“Excuse me, abbé,” said the envoy of the prefect of the police, “but the light tries my eyes very much.” The abbé lowered the shade.

“Now, sir, I am listening—go on.”

“I will come at once to the point. Do you know the Count of Monte Cristo?”

“You mean Monsieur Zaccone, I presume?”

“Zaccone?—is not his name Monte Cristo?”

“Monte Cristo is the name of an estate, or, rather, of a rock, and not a family name.”

“Well, be it so—let us not dispute about words; and since M. de Monte Cristo and M. Zaccone are the same——”

“Absolutely the same.”

“Let us speak of M. Zaccone.”

“Agreed.”

“I asked you if you knew him?”

“Extremely well.”

“Who is he?”

“The son of a rich shipbuilder in Malta.”

“I know that is the report; but, as you are aware, the police does not content itself with vague reports.”

“However,” replied the abbé, with an affable smile, “when that report is in accordance with the truth, everybody must believe it, the police as well as all the rest.”

“Are you sure of what you assert?”

“What do you mean by that question?”

“Understand, sir, I do not in the least suspect your veracity; I ask if you are certain of it?”

“I knew his father, M. Zaccone.”

“Ah, indeed?”

“And when a child I often played with the son in the timber-yards.”

“But whence does he derive the title of count?”

“You are aware that may be bought.”

“In Italy?”

“Everywhere.”

“And his immense riches, whence does he procure them?”

“They may not be so very great.”

“How much do you suppose he possesses?”

“From one hundred and fifty to two hundred thousand livres per annum.”

“That is reasonable,” said the visitor; “I have heard he had three or four millions.”

“Two hundred thousand per annum would make four millions of capital.”

“But I was told he had four millions per annum.”

“That is not probable.”

“Do you know this Island of Monte Cristo?”

“Certainly, everyone who has come from Palermo, Naples, or Rome to France by sea must know it, since he has passed close to it and must have seen it.”

“I am told it is a delightful place?”

“It is a rock.”

“And why has the count bought a rock?”

“For the sake of being a count. In Italy one must have territorial possessions to be a count.”

“You have, doubtless, heard the adventures of M. Zaccone’s youth?”

“The father’s?”

“No, the son’s.”

“I know nothing certain; at that period of his life, I lost sight of my young comrade.”

“Was he in the wars?”

“I think he entered the service.”

“In what branch?”

“In the navy.”

“Are you not his confessor?”

“No, sir; I believe he is a Lutheran.”

“A Lutheran?”

“I say, I believe such is the case, I do not affirm it; besides, liberty of conscience is established in France.”

“Doubtless, and we are not now inquiring into his creed, but his actions; in the name of the prefect of police, I ask you what you know of him.

“He passes for a very charitable man. Our holy father, the pope, has made him a knight of Jesus Christ for the services he rendered to the Christians in the East; he has five or six rings as testimonials from Eastern monarchs of his services.”

“Does he wear them?”

“No, but he is proud of them; he is better pleased with rewards given to the benefactors of man than to his destroyers.”

“He is a Quaker then?”

“Exactly, he is a Quaker, with the exception of the peculiar dress.”

“Has he any friends?”

“Yes, everyone who knows him is his friend.”

“But has he any enemies?”

“One only.”

“What is his name?”

“Lord Wilmore.”

“Where is he?”

“He is in Paris just now.”

“Can he give me any particulars?”

“Important ones; he was in India with Zaccone.”

“Do you know his abode?”

“It’s somewhere in the Chaussée d’Antin; but I know neither the street nor the number.”