Kim by Rudyard Kipling (best reads of all time .txt) đ
- Author: Rudyard Kipling
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âYou will be sent to a school. Later on, we shall see. Kimball, I suppose youâd like to be a soldier?â
âGorah-log (white-folk). No-ah! No-ah!â Kim shook his head violently. There was nothing in his composition to which drill and routine appealed. âI will not be a soldier.â
âYou will be what youâre told to be,â said Bennett; âand you should be grateful that weâre going to help you.â
Kim smiled compassionately. If these men lay under the delusion that he would do anything that he did not fancy, so much the better.
Another long silence followed. Bennett fidgeted with impatience, and suggested calling a sentry to evict the faquir.
âDo they give or sell learning among the Sahibs? Ask them,â said the lama, and Kim interpreted.
âThey say that money is paid to the teacherâbut that money the Regiment will give ... What need? It is only for a night.â
âAndâthe more money is paid the better learning is given?â The lama disregarded Kimâs plans for an early flight. âIt is no wrong to pay for learning. To help the ignorant to wisdom is always a merit.â The rosary clicked furiously as an abacus. Then he faced his oppressors.
âAsk them for how much money do they give a wise and suitable teaching? And in what city is that teaching given?â
âWell,â said Father Victor in English, when Kim had translated, âthat depends. The Regiment would pay for you all the time you are at the Military Orphanage; or you might go on the Punjab Masonic Orphanageâs list (not that he or you âud understand what that means); but the best schooling a boy can get in India is, of course, at St Xavierâs in Partibus at Lucknow.â This took some time to interpret, for Bennett wished to cut it short.
âHe wants to know how much?â said Kim placidly.
âTwo or three hundred rupees a year.â Father Victor was long past any sense of amazement. Bennett, impatient, did not understand.
âHe says: âWrite that name and the money upon a paper and give it him.â And he says you must write your name below, because he is going to write a letter in some days to you. He says you are a good man. He says the other man is a fool. He is going away.â
The lama rose suddenly. âI follow my Search,â he cried, and was gone.
âHeâll run slap into the sentries,â cried Father Victor, jumping up as the lama stalked out; âbut I canât leave the boy.â Kim made swift motion to follow, but checked himself. There was no sound of challenge outside. The lama had disappeared.
Kim settled himself composedly on the Chaplainâs cot. At least the lama had promised that he would stay with the Raiput woman from Kulu, and the rest was of the smallest importance. It pleased him that the two padres were so evidently excited. They talked long in undertones, Father Victor urging some scheme on Mr Bennett, who seemed incredulous. All this was very new and fascinating, but Kim felt sleepy. They called men into the tentâone of them certainly was the Colonel, as his father had prophesiedâand they asked him an infinity of questions, chiefly about the woman who looked after him, all of which Kim answered truthfully. They did not seem to think the woman a good guardian.
After all, this was the newest of his experiences. Sooner or later, if he chose, he could escape into great, grey, formless India, beyond tents and padres and colonels. Meantime, if the Sahibs were to be impressed, he would do his best to impress them. He too was a white man.
After much talk that he could not comprehend, they handed him over to a sergeant, who had strict instructions not to let him escape. The Regiment would go on to Umballa, and Kim would be sent up, partly at the expense of the Lodge and in part by subscription, to a place called Sanawar.
âItâs miraculous past all whooping, Colonel,â said Father Victor, when he had talked without a break for ten minutes. âHis Buddhist friend has levanted after taking my name and address. I canât quite make out whether heâll pay for the boyâs education or whether he is preparing some sort of witchcraft on his own account.â Then to Kim: âYouâll live to be grateful to your friend the Red Bull yet. Weâll make a man of you at Sanawarâeven at the price oâ making you a Protestant.â
âCertainlyâmost certainly,â said Bennett.
âBut you will not go to Sanawar,â said Kim.
âBut we will go to Sanawar, little man. Thatâs the order of the Commander-in-Chief, whoâs a trifle more important than OâHaraâs son.â
âYou will not go to Sanawar. You will go to thee War.â
There was a shout of laughter from the full tent.
âWhen you know your own Regiment a trifle better you wonât confuse the line of march with line of battle, Kim. We hope to go to âthee Warâ sometime.â
âOah, I know all thatt.â Kim drew his bow again at a venture. If they were not going to the war, at least they did not know what he knew of the talk in the veranda at Umballa.
âI know you are not at thee war now; but I tell you that as soon as you get to Umballa you will be sent to the warâthe new war. It is a war of eight thousand men, besides the guns.â
âThatâs explicit. Dâyou add prophecy to your other gifts? Take him along, sergeant. Take up a suit for him from the Drums, anâ take care he doesnât slip through your fingers. Who says the age of miracles is gone by? I think Iâll go to bed. My poor mindâs weakening.â
At the far end of the camp, silent as a wild animal, an hour later sat Kim, newly washed all over, in a horrible stiff suit that rasped his arms and legs.
âA most amazinâ young bird,â said the sergeant. âHe turns up in charge of a yellow-headed buck-Brahmin priest, with his fatherâs Lodge certificates round his neck, talkinâ God knows what all of a red bull. The buck-Brahmin evaporates without explanations, anâ the bhoy sets cross-legged on the Chaplainâs bed prophesyinâ bloody war to the men at large. Injiaâs a wild land for a God-fearinâ man. Iâll just tie his leg to the tent-pole in case heâll go through the roof. What did ye say about the war?â
âEight thousand men, besides guns,â said Kim. âVery soon you will see.â
âYouâre a consolinâ little imp. Lie down between the Drums anâ go to bye-bye. Those two boys will watch your slumbers.â
Now I remember comradesâ
Old playmates on new seasâ
Whenas we traded orpiment
Among the savages.
Ten thousand leagues to southward,
And thirty years removedâ
They knew not noble Valdez,
But me they knew and loved.
Song of Diego Valdez.
Very early in the morning the white tents came down and disappeared as the Mavericks took a side-road to Umballa. It did not skirt the resting-place, and Kim, trudging beside a baggage-cart under fire of comments from soldiersâ wives, was not so confident as overnight. He discovered that he was closely watchedâFather Victor on the one side, and Mr Bennett on the other.
In the forenoon the column checked. A camel-orderly handed the Colonel a letter. He read it, and spoke to a Major. Half a mile in the rear, Kim heard a hoarse and joyful clamour rolling down on him through the thick dust. Then someone beat him on the back, crying: âTell us how ye knew, ye little limb of Satan? Father dear, see if ye can make him tell.â
A pony ranged alongside, and he was hauled on to the priestâs saddlebow.
âNow, my son, your prophecy of last night has come true. Our orders are to entrain at Umballa for the Front tomorrow.â
âWhat is thatt?â said Kim, for âfrontâ and âentrainâ were newish words to him.
âWe are going to âthee War,â as you called it.â
âOf course you are going to thee War. I said last night.â
âYe did; but, Powers oâ Darkness, how did ye know?â
Kimâs eyes sparkled. He shut his lips, nodded his head, and looked unspeakable things. The Chaplain moved on through the dust, and privates, sergeants, and subalterns called one anotherâs attention to the boy. The Colonel, at the head of the column, stared at him curiously. âIt was probably some bazar rumour.â he said; âbut even thenââ He referred to the paper in his hand. âHang it all, the thing was only decided within the last forty-eight hours.â
âAre there many more like you in India?â said Father Victor, âor are you by way oâ being a lusus naturĂŠ?â
âNow I have told you,â said the boy, âwill you let me go back to my old man? If he has not stayed with that woman from Kulu, I am afraid he will die.â
âBy what I saw of him heâs as well able to take care of himself as you. No. Yeâve brought us luck, anâ weâre goinâ to make a man of you. Iâll take ye back to your baggage-cart and yeâll come to me this evening.â
For the rest of the day Kim found himself an object of distinguished consideration among a few hundred white men. The story of his appearance in camp, the discovery of his parentage, and his prophecy, had lost nothing in the telling. A big, shapeless white woman on a pile of bedding asked him mysteriously whether he thought her husband would come back from the war. Kim reflected gravely, and said that he would, and the woman gave him food. In many respects, this big procession that played music at intervalsâthis crowd that talked and laughed so easilyâresembled a festival in Lahore city. So far, there was no sign of hard work, and he resolved to lend the spectacle his patronage. At evening there came out to meet them bands of music, and played the Mavericks into camp near Umballa railway station. That was an interesting night. Men of other regiments came to visit the Mavericks. The Mavericks went visiting on their own account. Their pickets hurried forth to bring them back, met pickets of strange regiments on the same duty; and, after a while, the bugles blew madly for more pickets with officers to control the tumult. The Mavericks had a reputation for liveliness to live up to. But they fell in on the platform next morning in perfect shape and condition; and Kim, left behind with the sick, women, and boys, found himself shouting farewells excitedly as the trains drew away. Life as a Sahib was amusing so far; but he touched it with a cautious hand. Then they marched him back in charge of a drummer-boy to empty, lime-washed barracks, whose floors were covered with rubbish and string and paper, and whose ceilings gave back his lonely footfall. Native-fashion, he curled himself up on a stripped cot and went to sleep. An angry man stumped down the veranda, woke him up, and said he was a schoolmaster. This was enough for Kim, and he retired into his shell. He could just puzzle out the various English Police notices in Lahore city, because they affected his comfort; and among the many guests of the woman who looked after him had been a queer German who painted scenery for the Parsee travelling theatre. He told Kim that he had been âon the barricades in âForty-eight,â and thereforeâat least that was how it struck Kimâhe would teach the boy to write in return for food. Kim had been kicked as far as single letters, but did not think well of them.
âI do not know anything. Go away!â said Kim, scenting evil. Hereupon the man caught him by the ear, dragged him to a room in a far-off wing where a dozen drummer-boys were sitting on forms, and told him to be still if he could do nothing else. This he managed very successfully. The man explained something or other with white lines on a black board for at least half an hour, and Kim continued his interrupted nap. He much disapproved of the present aspect of affairs, for this was the very school and discipline he had spent two-thirds of his young life in avoiding. Suddenly a beautiful idea occurred to him, and he wondered that he had not thought of it before.
The man dismissed them, and first to spring through the veranda into the open sunshine was Kim.
ââEre, you! âAlt! Stop!â said a high voice at his heels. âIâve got to look after you. My orders are not to let you out of my sight. Where are you goinâ?â
It was the drummer-boy who had been hanging round him all the forenoonâa fat and freckled
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