The Wild Man of the West by Robert Michael Ballantyne (classic novels for teens .TXT) 📖

he turned round and darted along the bank of the river, crying, as he went, "Come along, Gibault; I'll tell ye wot's up as we go!"

The astonished Canadian followed as fast as he could, and, in an exclamatory interjectional sort of way, his friend explained the plan of rescue which he had suddenly conceived, and which was as follows:--

First, he proposed to go back to the _cache_ at the foot of the tall tree, and dig up the keg of brandy, with which he resolved to proceed to the camp of the Indians, and, by some means or other, get the whole clan to drink until they should become intoxicated. Once in this condition, he felt assured they could be easily circumvented.

Gibault grasped at this wild plan as a drowning man is said to grasp at a straw, and lent his aid right willingly to disentomb and carry the brandy keg. Neither he nor Bounce knew whether there was enough brandy to intoxicate the whole tribe, but they had no time to inquire minutely into probabilities.

Vigorously, perseveringly, without rest or halt, did these two trappers pursue their way that night, with the keg slung on a pole between them. The stars glimmered down through the trees upon their path, as if they wished them success in their enterprise. It was all-important that they should reach the Indian camp before daybreak; so, although footsore and weary from their late exertions after a long day's march, they nevertheless ran steadily on at a long swinging trot, which brought them, to their inexpressible joy, much sooner than they had anticipated, to their journey's end.

It was two hours before dawn when they came suddenly upon the camp--so suddenly that they had to crouch the instant they saw the watch-fires, in order to avoid being discovered.

"Now, Gibault," whispered Bounce, "you'll have to remain here. Get into a hiding-place as fast as you can, and keep close. You're clever enough to know what to do, and when to do it. Only, lad, come near and have your knife handy when the row is at the loudest, and see that ye don't let the squaws cut out our livers when we're tied up."

Gibault nodded significantly.

"It's a curious fact," continued Bounce in a somewhat sad tone, "that I'm more afraid o' the squaws than o' the men. Howsomdiver, it's got to be done!"

So saying, Bounce shouldered the keg, and shaking his comrade by the hand, as if he felt that he might be parting with him for ever, he glided into the darkness of the forest, leaving Gibault to secrete himself on the side of a mound, from which he could witness all that went on in the camp.

From this point of observation the poor Canadian beheld what was not calculated to allay his fears. The camp lay in a hollow, surrounded by trees. On an open space were erected several leathern huts or tents, in the midst of which blazed a large camp fire. Round this the forty warriors were seated, eating their supper, while a number of squaws were sitting in the entrances to their tents variously engaged. Horses hobbled--that is, with the fore-feet tied together to prevent their running away--were cropping the grass close to the tents. Not far from them, and within the circle of light cast around by the fire, stood a group of small trees. To each of these was tied a man, and Gibault had no difficulty in making them out to be his unfortunate comrades.

Occasionally, as he gazed, one or two of the old Indian women went up to these helpless men, with a yell of execration, and, brandishing scalping-knives before their faces, appeared as if about to plunge them into their hearts; but their time had not yet come; the hags were only anticipating the feast of butchery that awaited them on the morrow.

While Gibault was gazing at this scene with mingled feelings of anxiety, rage, and horror, the whole band of Indians suddenly sprang to their feet and seized their weapons. Almost at the same moment Bounce strode into the circle of light and deposited his cask on the ground. Then, making signs of peace, he advanced towards one of the Indians, who, from his dress and appearance, seemed to be the chief, and presented him with a piece of tobacco. The chief accepted the gift in silence.

Bounce, who was well acquainted with many of the dialects of that region, had no difficulty in making himself understood. He stated that he was a trapper, that he had come to that country to trade, and asked whether his Indian friends had furs to dispose of. As he had anticipated, the savages were in no mood to treat with a solitary man who was entirely in their power. The chief, who evidently suspected that he was a friend of the prisoners, instead of replying, asked him sarcastically what he had in the keg.

"Fire-water," replied Bounce unhesitatingly.

At this the eyes of the savages sparkled with delight. Not deigning to waste more time with him, they seized the unfortunate trapper and confronted him with his companions, gazing earnestly in their faces the while to observe whether they betrayed any sign of recognition.

It said much for the self-control of these hardy men, that, although their comrade was thus suddenly and unexpectedly placed before them, they did not permit a muscle of their countenances to change, but gazed on him and on his captors with that expression of defiant contempt with which Indians usually meet their fate, and in which they are equalled, sometimes even outdone, by the unfortunate white trappers who chance to fall into their cruel hands.

And well was it, for the success of the scheme, that Theodore Bertram's nerves had received such repeated and awful shocks that day, that they were now incapable of feeling. He had been so terribly and repeatedly struck with amazement that his features had assumed a settled expression of surprise that could not be increased, so that when he beheld Bounce a prisoner before him, although he certainly felt astonishment, he could by no means increase the expression of that sensation. The Indians, therefore, passed away from him with a howl of derision, and tied Bounce to a tree beside his comrades, concluding that, instead of a plotter, they had, in him, made another lucky capture. Anxiety to taste their beloved beverage had something to do with their haste in this matter, no doubt.

No one who has not seen it can conceive of the intense passion the North American Indian has for ardent spirits. He seems to have no power of restraint whatever when the opportunity of indulging that passion presents itself.

The head of the keg was quickly knocked in, and the eyes of the savages seemed positively to flash as they gazed upon the precious fluid. The chief advanced first with a little tin mug, such as was sold to them by traders, and drank a deep draught; he then handed the cup to another, but the impatience of the others could not be restrained--they crowded round with their mugs, and dipping them into the keg drank eagerly, while the squaws, who loved the fire-water as much as did their masters, formed an outer circle, and, as patiently as they could, awaited their turn. They knew full well that it would soon come.

The Indians, being unaccustomed to frequent potations, were quickly maddened by the spirit, which mounted to their brains and rushed through their veins like wildfire, causing every nerve in their strong frames to tingle. Their characteristic gravity and decorum vanished. They laughed, they danced, they sang, they yelled like a troop of incarnate fiends! Then they rushed in a body towards their prisoners, and began a species of war-dance round them, flourishing their tomahawks and knives close to their faces as if they were about to slay them; shrieking and howling in the most unearthly manner, and using all those cruel devices that are practised by Red Indians to terrify those unfortunates whom they intend ultimately to kill.

Suddenly one of the warriors observed that the squaws were stealthily approaching the spirit keg, and rushed towards them with a howl of fury, followed by his comrades, who drove the women away and recommenced drinking. And now a fiercer spirit seemed to seize upon the savages; old feuds and jealousies, that had long been cherished in silence, broke irresistibly forth. Angry words and fierce looks were followed by the drawing of knives. Suddenly a young man rushed upon a comrade and buried his knife in his heart. The piercing death-cry was followed by the vengeful yell of the relatives of the murdered man, as they sprang upon the murderer. Others flew to the rescue, and the drunken _melee_ became general. Blood began to flow freely, and there is no doubt that many lives would have been sacrificed had not the combatants been too much intoxicated to fight with vigour. Many of them fell prostrate and helpless on attempting to rise. Others dealt their blows at random, staggering and falling one upon another, until they lay in a heap, shrieking, biting, tearing, and stabbing--a bloody struggling mass, which told more eloquently than tongue can tell, that, deep and low though savage human nature has fallen in sin and misery, there is a depth profounder still, to which even those who seem to be the lowest may be precipitated by the fatal power of strong drink.

And now Gibault Noir felt that it was time for him to draw near to the horrible scene, in order to be ready, when the moment should arrive, to release the prisoners, or to protect them in the event of any of the drunken crew being tempted to a premature slaughter.

The women were now actively interfering to prevent further bloodshed. Most of the Indians were already dead drunk. Only a few, whose powers of endurance were greater than those of their comrades, continued to shout their war-songs. When these were down, the women rushed at the spirits like wolves. Even the little children came out from the tents and got their share. It was a terrible scene, such as has, alas! been often enacted before in the wilds of the Far West, and, doubtless, shall be enacted again, unless (so-called) Christian traders give up fire-water as an article of traffic.

In a very short space of time the women were as helpless as their masters. Then Gibault cut the thongs that bound his comrades, and set them free!

"Thanks, thanks to the Almighty," said Bertram earnestly, when his bonds were cut. "I had thought that my days were numbered; that it was to be my sad fate to fill a grave here in the wilderness. But His hand is indeed mighty to save. And thanks be to you, good Gibault. Under God, we owe our lives to you."

Bertram attempted to seize Gibault's hand as he spoke, but his own hands refused obedience to his will. They had been so long and so tightly bound that they were utterly powerless.

"Rub 'em, rub 'em well," said Gibault, seizing the artist's hands and enforcing his own recommendation vigorously.

"Ay, that's it," said Redhand, who, with his companions, had, the instant he was loose, commenced to rub and chafe his own benumbed limbs into vitality, as if his life and theirs depended on their exertions--as indeed