King Solomon's Mines by H. Rider Haggard (crime books to read TXT) 📖

eyes starting nearly out of his head. Then he fell upon his knees.

“Koom! Koom!” he ejaculated; “it is my brother’s son; it is the king.”

“Did I not tell thee so, my uncle? Rise; I am not yet the king, but with thy help, and with the help of these brave white men, who are my friends, I shall be. Yet the old witch Gagool was right, the land shall run with blood first, and hers shall run with it, if she has any and can die, for she killed my father with her words, and drove my mother forth. And now, Infadoos, choose thou. Wilt thou put thy hands between my hands and be my man? Wilt thou share the dangers that lie before me, and help me to overthrow this tyrant and murderer, or wilt thou not? Choose thou.”

The old man put his hand to his head and thought. Then he rose, and advancing to where Umbopa, or rather Ignosi, stood, he knelt before him, and took his hand.

“Ignosi, rightful king of the Kukuanas, I put my hand between thy hands, and am thy man till death. When thou wast a babe I dandled thee upon my knees, now shall my old arm strike for thee and freedom.”

“It is well, Infadoos; if I conquer, thou shalt be the greatest man in the kingdom after its king. If I fail, thou canst only die, and death is not far off from thee. Rise, my uncle.”

“And ye, white men, will ye help me? What have I to offer you! The white stones! If I conquer and can find them, ye shall have as many as ye can carry hence. Will that suffice you?”

I translated this remark.

“Tell him,” answered Sir Henry, “that he mistakes an Englishman. Wealth is good, and if it comes in our way we will take it; but a gentleman does not sell himself for wealth. Still, speaking for myself, I say this. I have always liked Umbopa, and so far as lies in me I will stand by him in this business. It will be very pleasant to me to try to square matters with that cruel devil Twala. What do you say, Good, and you, Quatermain?”

“Well,” said Good, “to adopt the language of hyperbole, in which all these people seem to indulge, you can tell him that a row is surely good, and warms the cockles of the heart, and that so far as I am concerned I’m his boy. My only stipulation is that he allows me to wear trousers.”

I translated the substance of these answers.

“It is well, my friends,” said Ignosi, late Umbopa; “and what sayest thou, Macumazahn, art thou also with me, old hunter, cleverer than a wounded buffalo?”

I thought awhile and scratched my head.

“Umbopa, or Ignosi,” I said, “I don’t like revolutions. I am a man of peace and a bit of a coward”—here Umbopa smiled—“but, on the other hand, I stick up for my friends, Ignosi. You have stuck to us and played the part of a man, and I will stick by you. But mind you, I am a trader, and have to make my living, so I accept your offer about those diamonds in case we should ever be in a position to avail ourselves of it. Another thing: we came, as you know, to look for Incubu’s (Sir Henry’s) lost brother. You must help us to find him.”

“That I will do,” answered Ignosi. “Stay, Infadoos, by the sign of the snake about my middle, tell me the truth. Has any white man to thy knowledge set his foot within the land?”

“None, O Ignosi.”

“If any white man had been seen or heard of, wouldst thou have known?”

“I should certainly have known.”

“Thou hearest, Incubu,” said Ignosi to Sir Henry; “he has not been here.”

“Well, well,” said Sir Henry, with a sigh; “there it is; I suppose that he never got so far. Poor fellow, poor fellow! So it has all been for nothing. God’s will be done.”

“Now for business,” I put in, anxious to escape from a painful subject. “It is very well to be a king by right divine, Ignosi, but how dost thou propose to become a king indeed?”

“Nay, I know not. Infadoos, hast thou a plan?”

“Ignosi, Son of the Lightning,” answered his uncle, “to-night is the great dance and witch-hunt. Many shall be smelt out and perish, and in the hearts of many others there will be grief and anguish and fury against the king Twala. When the dance is over, then I will speak to some of the great chiefs, who in turn, if I can win them over, will speak to their regiments. I shall speak to the chiefs softly at first, and bring them to see that thou art indeed the king, and I think that by to-morrow’s light thou shalt have twenty thousand spears at thy command. And now I must go and think, and hear, and make ready. After the dance is done, if I am yet alive, and we are all alive, I will meet thee here, and we can talk. At the best there must be war.”

At this moment our conference was interrupted by the cry that messengers had come from the king. Advancing to the door of the hut we ordered that they should be admitted, and presently three men entered, each bearing a shining shirt of chain armour, and a magnificent battle-axe.

“The gifts of my lord the king to the white men from the Stars!” said a herald who came with them.

“We thank the king,” I answered; “withdraw.”

The men went, and we examined the armour with great interest. It was the most wonderful chain work that either of us had ever seen. A whole coat fell together so closely that it formed a mass of links scarcely too big to be covered with both hands.

“Do you make these things in this country, Infadoos?” I asked; “they are very beautiful.”

“Nay, my lord, they came down to us from our forefathers. We know not who made them, and there are but few left.[7] None but those of royal blood may be clad in them. They are magic coats through which no spear can pass, and those who wear them are well-nigh safe in the battle. The king is well pleased or much afraid, or he would not have sent these garments of steel. Clothe yourselves in them to-night, my lords.”

[7] In the Soudan swords and coats of mail are still worn by Arabs, whose ancestors must have stripped them from the bodies of Crusaders.—Editor.

The remainder of that day we spent quietly, resting and talking over the situation, which was sufficiently exciting. At last the sun went down, the thousand watch fires glowed out, and through the darkness we heard the tramp of many feet and the clashing of hundreds of spears, as the regiments passed to their appointed places to be ready for the great dance. Then the full moon shone out in splendour, and as we stood watching her rays, Infadoos arrived, clad in his war dress, and accompanied by a guard of twenty men to escort us to the dance. As he recommended, we had already donned the shirts of chain armour which the king had sent us, putting them on under our ordinary clothing, and finding to our surprise that they were neither very heavy nor uncomfortable. These steel shirts, which evidently had been made for men of a very large stature, hung somewhat loosely upon Good and myself, but Sir Henry’s fitted his magnificent frame like a glove. Then strapping our revolvers round our waists, and taking in our hands the battle-axes which the king had sent with the armour, we started.

On arriving at the great kraal, where we had that morning been received by the king, we found that it was closely packed with some twenty thousand men arranged round it in regiments. These regiments were in turn divided into companies, and between each company ran a little path to allow space for the witch-finders to pass up and down. Anything more imposing than the sight that was presented by this vast and orderly concourse of armed men it is impossible to conceive. There they stood perfectly silent, and the moon poured her light upon the forest of their raised spears, upon their majestic forms, waving plumes, and the harmonious shading of their various-coloured shields. Wherever we looked were line upon line of dim faces surmounted by range upon range of shimmering spears.

“Surely,” I said to Infadoos, “the whole army is here?”

“Nay, Macumazahn,” he answered, “but a third of it. One third is present at this dance each year, another third is mustered outside in case there should be trouble when the killing begins, ten thousand more garrison the outposts round Loo, and the rest watch at the kraals in the country. Thou seest it is a great people.”

“They are very silent,” said Good; and indeed the intense stillness among such a vast concourse of living men was almost overpowering.

“What says Bougwan?” asked Infadoos.

I translated.

“Those over whom the shadow of Death is hovering are silent,” he answered grimly.

“Will many be killed?”

“Very many.”

“It seems,” I said to the others, “that we are going to assist at a gladiatorial show arranged regardless of expense.”

Sir Henry shivered, and Good said he wished that we could get out of it.

“Tell me,” I asked Infadoos, “are we in danger?”

“I know not, my lords, I trust not; but do not seem afraid. If ye live through the night all may go well with you. The soldiers murmur against the king.”

All this while we had been advancing steadily towards the centre of the open space, in the midst of which were placed some stools. As we proceeded we perceived another small party coming from the direction of the royal hut.

“It is the king Twala, Scragga his son, and Gagool the old; and see, with them are those who slay,” said Infadoos, pointing to a little group of about a dozen gigantic and savage-looking men, armed with spears in one hand and heavy kerries in the other.

The king seated himself upon the centre stool, Gagool crouched at his feet, and the others stood behind him.

“Greeting, white lords,” Twala cried, as we came up; “be seated, waste not precious time—the night is all too short for the deeds that must be done. Ye come in a good hour, and shall see a glorious show. Look round, white lords; look round,” and he rolled his one wicked eye from regiment to regiment. “Can the Stars show you such a sight as this? See how they shake in their wickedness, all those who have evil in their hearts and fear the judgment of ‘Heaven above.’”

“Begin! begin!” piped Gagool, in her thin piercing voice; “the hyænas are hungry, they howl for food. Begin! begin!”

Then for a moment there was intense stillness, made horrible by a presage of what was to come.

The king lifted his spear, and suddenly twenty thousand feet were raised, as though they belonged to one man, and brought down with a stamp upon the earth. This was repeated three times, causing the solid ground to shake and tremble. Then from a far point of the circle a solitary voice began a wailing song, of which the refrain ran something as follows:—

“What is the lot of man born of woman?”

Back came the answer rolling out from every throat in that vast company—

“Death!”

Gradually, however, the song was taken up by company after company, till the whole armed multitude were singing it, and I could no longer follow the words, except in so far as they appeared to represent various phases of human passions, fears, and joys. Now it seemed to be a love song, now a majestic swelling war chant, and last of all a death dirge ending suddenly in one heart-breaking wail that went echoing and rolling away in a volume of blood-curdling sound.

Again silence fell upon the place, and again it was broken by the king lifting his hand. Instantly we heard a pattering of feet, and from out of the masses of warriors strange and awful figures appeared running towards us. As they drew near we saw that these were women, most of them aged, for their white hair, ornamented with small bladders taken from fish, streamed out behind them. Their faces were painted in stripes of white and yellow; down their backs hung snake-skins, and round their waists rattled circlets of human bones, while each held a small forked wand in her shrivelled hand. In all there were ten of them. When they arrived in front of us they halted, and one of them, pointing with her wand towards the crouching figure of Gagool, cried out—

“Mother, old mother, we