Ungava by Robert Michael Ballantyne (new reading TXT) 📖

which is extremely rare; and by barter with those tribes which sometimes visit the Moravian settlements of Labrador. But neither source is very productive. Even a nail is treasured as a blessing, while an axe is a fortune! When our giant, therefore, drew forth the shining implement, and gazed with delight at its keen edge, he experienced as great satisfaction as a miser does when gloating over his banker's book!

Having satisfied himself that the axe was free from all approximation to rust, he stuck it into a belt of raw hide, which he put on for the express purpose of sustaining it, as Esquimaux do not generally wear belts. He then sallied forth, and walked with the air of a man who wears the grand cross of the Legion of Honour. As he went to the hut in which lived the oldest man of the tribe, the shade of anxiety, which had clouded his brow more than once during the day, again rested on his face. On entering, he observed the old Esquimau listening with anxious countenance to the young girl whom we have already introduced to the reader.

Now this girl--Aneetka by name--was by no means an angel in Esquimau habiliments. Among civilised folk probably she would not have been deemed even pretty. Nevertheless, in the eyes of her lover she was most decidedly beautiful, and round, and fat, and rosy, and young, awkward, and comfortable! And the giant loved her--never so strongly, perhaps, as when he saw her striving to allay the fears of her old grandfather. But this same grandfather was obstinate. He wanted her to become the wife of an Esquimau who lived far to the westward, and who once had dealings with the fur-traders, and from whom he expected to derive considerable advantages and gifts of bits of hoop-iron and nails. But _she_ wanted to become the giant's wife; so there the matter stood.

"The spirits o' the wind and sea protect us, and may the god o' the mist cover us!" said the old man, as the young Esquimau sat down on a dead seal beside him. "Is it true that you saw the men of fire?"

This was, of course, said in the language of the Esquimaux, and we render it as literally as possible.

"Yes, it is true," replied the young man. "I saw them at the rapid water in Caniapuscaw, and I took kayak to bring the news."

Various exclamations of mingled surprise and anger escaped from the compressed lips of several stalwart natives, who had crowded into the tent on hearing of the arrival of their comrade.

"Yes," continued the young man, "we must go away this night. They had fire-tubes, and there were thirty men. We have only ten."

Again a murmur ran through the listeners, but no one spoke for a few seconds.

"Did they see you?" asked the old man anxiously.

"No. I came on them suddenly, when I was chasing deer, and almost ran into their camp; but I saw, and fell in the grass. I thought the chief raised his head quickly when I fell; but he looked down again, and I crawled away."

In this the young Esquimau was mistaken. He knew little of the craft and the quickness of the Red Indian, and easily fell into the snare of his savage enemy, who, having been momentarily startled by the sudden sound of the Esquimau approach, had endeavoured to throw him off his guard, by pretending that although he heard the sound he thought nothing of it. But no sooner had the Esquimau retired than he was closely followed and watched by the whole party. They could have easily shot him, but refrained from doing so, that he might unwittingly be their guide to the habitations of his people. The rapid flight of his kayak distanced his pursuers at first, but they made up for this during an hour or two in the night, when the tired Esquimau allowed himself a short season of repose to recruit his energies for the following day's journey. During this period the Indians shot far ahead of him, and when he arrived at the coast next day they were not much in the rear.

"And now, old man," said our young Esquimau, "it is time that I should have my wife. If the Allat [see note 1] come here to-night, as I know they will, I want to have a right to defend her, and carry her away when we flee. Are you willing?"

The young giant said this with a degree of roughness and decision that at any other time would have made the obstinate old grandfather refuse point blank; but as there was every probability of having to flee for his life ere the break of another day, and as his old heart trembled within him at the thought of the dreaded guns of the Indians, he merely shook his head and pondered a little.

"What will you give me?" he said, looking up.

The young man answered by drawing the axe from his belt and laying it on the ground before him. The old man's eyes glistened with pleasure as he surveyed the costly gift.

"Good; that will do. Take her and go."

A second bidding was not needed. The young man arose hastily, took his blushing bride by the hand, and led her from the tent of her grandfather towards his own. Here she set to work instantly to assist her husband in hurriedly packing up their goods and chattels; and, immediately afterwards, the little village became a perfect Babel of confusion, as the alarmed inhabitants, on learning the threatened danger, prepared for instant flight. In less than an hour the most of them were ready. The men launched their kayaks, while the women, having loaded their oomiaks with their goods, tossed their dogs and children on the top of them.

The oomiak, or women's boat, is quite a different affair from the kayak, in which the men travel singly. It is usually made large and capacious, in order to hold the entire household of the Esquimau. Like the kayak it is made of skin, but has no covering above, and is propelled by means of short single-bladed paddles, which are worked by the women, upon whom devolves the entire care and management of the oomiak. It is a clumsy affair to look at, but, like the boats of savages generally, it is uncommonly useful and a good sea-boat.

While the Esquimaux were busied in completing their arrangements, one of the dogs rushed towards the bushes that lined the shore just behind the village, and barked vociferously. Instantly it was joined by the whole pack, and the Esquimaux, who, ever since they had heard of the proximity of their Indian foes, were in a state of the utmost trepidation, made a general rush towards their canoes. Before they reached them, however, a volley of musketry was fired from the bushes, and three of their number--a man and two women--filled the air with their death-shriek, as they fell dead upon the beach; while the Indians sprang from their concealment, and, brandishing their knives and tomahawks, rushed with a fearful yell upon the terror-stricken Esquimaux.

Shrill and terrible though the Indian war-cry is proverbially known to be, it was excelled in appalling wildness by the shriek which arose from the Esquimaux, as they hurried tumultuously into their canoes and put off to sea. These poor creatures were naturally brave--much more so, indeed, than their assailants; but the murderous effects of the terrible gun caused the sternest brow among them to blanch and the stoutest heart to quail. The arrow and the spear, however rapid, could be avoided, if observed in time; but this dreaded implement of destruction was so mysterious to them, and its death-dealing bullet so quick, and the smoke, the fire, and the loud report so awful, that they shuddered even when they thought of it. No wonder, then, that they uttered a despairing cry when it actually sounded in their ears.

When the dogs first gave tongue, our tall Esquimau was alone in his hut, having just sent his wife down with a bundle to the oomiak. When the volley rang in his ears, he rushed towards the beach, supposing that she was there before him. This was not the case, however. Aneetka had gone towards her grandfather's hut, and when the Indians fired she rushed in to assist him to fly. But the old man was already gone. Turning instantly, she sprang nimbly towards the shore. At that moment a single shot was fired, and she saw her husband stumble forward and fall headlong to the earth, where he lay motionless. Her first impulse was to run towards the body and throw herself upon it; but this intention was effectually checked by a strong, dark-skinned arm which encircled her waist, and, despite her cries and struggles, bore her away into the bushes. Her captor was the Indian whose gun once before on that day had been levelled at her lover's head.

When the young Esquimau fell, as already related, he was so close to the water that he stumbled into it, and, fortunately, not a yard distant from an oomiak which the women were frantically thrusting into the sea. They had no time to lift so heavy a weight on board, but, as the light craft darted from the shore, an old woman, who had often received kind attentions from the good-natured youth, leant over the stern and seized him by the hair. In this manner he was dragged through the water until they were out of gun-shot, when he was lifted inside and laid beside the dogs and children.

Meanwhile the Indians had rushed into the water up to their middle, in the hope of catching the last of the little fleet, but without success. Mad with disappointed rage, they waded back to the shore, and, standing in a line along the edge of the waves, reloaded their guns with the utmost rapidity. The poor Esquimaux knew well what would follow, and strained every nerve to increase their distance. Once more the guns belched forth their leaden shower, which went skipping over the water towards the flotilla. Only one kayak was hit by the discharge. It was that of the old grandfather already mentioned. The ball ripped up the side of the canoe, which filled and upset, and the poor old man would certainly have been drowned but for the opportune coming up of the oomiak containing his wounded grandson. The old woman who had already saved the life of the young giant of the tribe, again put forth her skinny hand and grasped the patriarch, who was soon hauled on board in safety. A few minutes more placed the whole party out of danger.

In the meantime, the Indians, furious with disappointment, scalped the three dead bodies and tossed them into the sea; after which they went into the huts in order to collect all the valuables that might have been left behind. Very little, however, was to be found, as the entire property of an Esquimau is not worth much to a red man. The most useful thing they laid hands on was the axe which the old grandfather had left behind in his hurried flight. Having taken all they could carry, the savages destroyed the rest; and then, setting fire to the village, they returned to