Marie: An Episode in the Life of the Late Allan Quatermain by H. Rider Haggard (ebook reader macos TXT) 📖

a bloody death. I prayed till the perspiration streamed down my face; then suddenly I fell into sleep or swoon. I don’t know how long I lay thus, but I think it must have been the best part of an hour. At last I woke up all in an instant, and as I woke I distinctly heard a tiny voice, unlike any other voice in the whole world, speak inside my head, or so it seemed to me, saying:

“Go to the hill Hloma Amabutu, and watch how the vultures fly. Do what comes into your mind, and even if you seem to fail, fear nothing.”

I sat up on the old vrouw’s bed, and felt that some mysterious change had come over me. I was no longer the same man. My doubts and terrors had gone; my hand was like a rock; my heart was light. I knew that I should kill those three vultures. Of course the story seems absurd, and easy to be explained by the state of my nerves under the strain which was being put upon them, and for aught I know that may be its true meaning. Yet I am not ashamed to confess that I have always held, and still hold, otherwise. I believe that in my extremity some kindly Power did speak to me in answer to my earnest prayers and to those of others, giving me guidance and, what I needed still more, judgment and calmness. At any rate, that this was my conviction at the moment may be seen from the fact that I hastened to obey the teachings of that tiny, unnatural voice.

Climbing out of the wagon, I went to Hans, who was seated near by in the full glare of the hot sun, at which he seemed to stare with unblinking eyes.

“Where’s the rifle, Hans?” I said.

“Intombi is here, baas, where I have put her to keep her cool, so that she may not go off before it is wanted,” and he pointed to a little grave-like heap of gathered grass at his side.

The natives, I should explain, named this particular gun Intombi, which means a young girl, because it was so much slimmer and more graceful than other guns.

“Is it clean?” I asked.

“Never was she cleaner since she was born out of the fire, baas. Also, the powder has been sifted and set to dry in the sun with the caps, and the bullets have been trued to the barrel, so that there may be no accidents when it comes to the shooting. If you miss the aasvogels, baas, it will not be the fault of Intombi or of the powder and the bullets; it will be your own fault.”

“That’s comforting,” I answered. “Well, come on, I want to go to the Death-hill yonder.”

“Why, baas, before the time?” asked the Hottentot, shrinking back a little. “It is no place to visit till one is obliged. These Zulus say that ghosts sit there even in the daylight, haunting the rocks where they were made ghosts.”

“Vultures sit or fly there also, Hans; and I would see how they fly, that I may know when and where to shoot at them.”

“That is right, baas,” said the clever Hottentot. “This is not like firing at geese in the Groote Kloof. The geese go straight, like an assegai to its mark. But the aasvogels wheel round and round, always on the turn; it is easy to miss a bird that is turning, baas.”

“Very easy. Come on.”

Just as we were starting Vrouw Prinsloo appeared from behind the other wagon, and with her Marie, who, I noticed, was very pale and whose beautiful eyes were red, as though with weeping.

The vrouw asked me where we were going. I told her. After considering a little, she said that was a good thought of mine, as it was always well to study the ground before a battle.

I nodded, and led Marie aside behind some thorn trees that grew near.

“Oh! Allan, what will be the end of this?” she asked piteously. High as was her courage it seemed to fail her now.

“A good end, dearest,” I answered. “We shall come out of this hole safely, as we have of many others.”

“How do you know that, Allan, which is known to God alone?”

“Because God told me, Marie,” and I repeated to her the story of the voice I had heard in my dream, which seemed to comfort her.

“Yet, yet,” she exclaimed doubtfully, “it was but a dream, Allan, and dreams are such uncertain things. You may fail, after all.”

“Do I look like one who will fail, Marie?”

She studied me from head to foot, then answered:

“No, you do not, although you did when you came back from the king’s huts. Now you are quite changed. Still, Allan, you may fail, and then—what? Some of those dreadful Zulus have been here while you were sleeping, bidding us all make ready to go to the Hill of Death. They say that Dingaan is in earnest. If you do not kill the vultures, he will kill us. It seems that they are sacred birds, and if they escape he will think he has nothing to fear from the white men and their magic, and so will make a beginning by butchering us. I mean the rest of us, for I am to be kept alive, and oh! what shall I do, Allan?”

I looked at her, and she looked at me. Then I took the double-barrelled pistol out of my pocket and gave it to her.

“It is loaded and on the half-cock,” I said.

She nodded, and hid it in her dress beneath her apron. Then without more words we kissed and parted, for both of us feared to prolong that scene.

The hill Hloma Amabutu was quite close to our encampment and the huts of the Reverend Mr. Owen, scarcely a quarter of a mile off, I should say, rising from the flat veld on the further side of a little depression that hardly amounted to a valley. As we approached it I noticed its peculiar and blasted appearance, for whereas all around the grass was vivid with the green of spring, on this place none seemed to grow. An eminence strewn with tumbled heaps of blackish rock, and among them a few struggling, dark-leaved bushes; that was its appearance. Moreover, many of these boulders looked as though they had been splashed and lined with whitewash, showing that they were the resting-place of hundreds of gorged vultures.

I believe it is the Chinese who declare that particular localities have good or evil influences attached to them, some kind of spirit of their own, and really Hloma Amabutu and a few other spots that I am acquainted with in Africa give colour to the fancy. Certainly as I set foot upon that accursed ground, that Golgotha, that Place of Skulls, a shiver went through me. It may have been caused by the atmosphere, moral and actual, of the mount, or it may have been a prescience of a certain dreadful scene which within a few months I was doomed to witness there. Or perhaps the place itself and the knowledge of the trial before me sent a sudden chill through my healthy blood. I cannot say which it was, but the fact remains as I have stated, although a minute or two later, when I saw what kind of sleepers lay upon that mount, it would not have been necessary for me to seek any far-fetched explanation of my fear.

Across this hill, winding in and out between the rough rocks that lay here, there and everywhere like hailstones after a winter storm, ran sundry paths. It seems that the shortest road to various places in the neighbourhood of the Great Kraal ran over it, and although no Zulu ever dared to set foot there between sun-set and rise, in the daytime they used these paths freely enough. But I suppose that they also held that this evil-omened field of death had some spirit of its own, some invisible but imminent fiend, who needed to be propitiated, lest soon he should claim them also.

This was their method of propitiation, a common one enough, I believe, in many lands, though what may be its meaning I cannot tell. As the traveller came to those spots where the paths cut across each other, he took a stone and threw it on to a heap that had been accumulated there by the hands of other travellers. There were many such heaps upon the hill, over a dozen, I think, and the size of them was great. I should say that the biggest contained quite fifty loads of stones, and the smallest not fewer than twenty or thirty.

Now, Hans, although he had never set foot there before, seemed to have learned all the traditions of the place, and what rites were necessary to avert its curse. At any rate, when we came to the first heap, he cast a stone upon it, and begged me to do the same. I laughed and refused, but when we reached the second heap the same thing happened. Again I refused, whereon, before we came to a third and larger pile, Hans sat down upon the ground and began to groan, swearing that he would not go one step farther unless I promised to make the accustomed offering.

“Why not, you fool?” I asked.

“Because if you neglect it, baas, I think that we shall stop here for ever. Oh! you may laugh, but I tell you that already you have brought ill-luck upon yourself. Remember my words, baas, when you miss two of the five aasvogels.”

“Bosh!” I exclaimed, or, rather, its Dutch equivalent. Still, as this talk of missing vultures touched me nearly, and it is always as well to conform to native prejudices, at the next and two subsequent heaps I cast my stone as humbly as the most superstitious Zulu in the land.

By this time we had reached the summit, which may have been two hundred yards long. It was hog-backed in shape, with a kind of depression in the middle cleared of stones, either by the hand of man or nature, and not unlike a large circus in its general conformation.

Oh! the sight that met my eyes. All about lay the picked and scattered bones of men and women, many of them broken up by the jaws of hyenas. Some were quite fresh, for the hair still clung to the skulls, others blanched and old. But new or ancient there must have been hundreds of them. Moreover, on the sides of the hill it was the same story, though there, for the most part, the bones had been gathered into gleaming heaps. No wonder that the vultures loved Hloma Amabutu, the Place of Slaughter of the bloody Zulu king.

Of these horrible birds, however, at the moment not one was to be seen. As there had been no execution for a few hours they were seeking their food elsewhere. Now, for my own purposes, I wanted to see them, since otherwise my visit was in vain, and presently bethought myself of a method of securing their arrival.

“Hans,” I said, “I am going to pretend to kill you, and then you must lie quite still out there like one dead. Even if the aasvogels settle on you, you must lie quite still, so that I may see whence they come and how they settle.”

The Hottentot did not take at all kindly to this suggestion. Indeed, he flatly refused to obey me, giving sundry good reasons. He said that this kind of rehearsal was ill-omened; that coming events have a way of casting their shadow before, and he did not wish to furnish the event. He said that the Zulus declared that the sacred aasvogels of Hloma Amabutu were as savage as lions, and that when once they saw a man down they would tear him to pieces, dead or living. In short, Hans and I came to an acute difference of opinion. As for every reason it was necessary that my view should prevail, however, I did not hesitate to put matters to him very plainly.

“Hans,” I said, “you have to be a bait for vultures; choose if you will be a live bait or a dead bait,” and I cocked the rifle significantly, although, in truth, the last thing that I wished or intended to do was to shoot my faithful old Hottentot friend. But Hans, knowing all I had at stake, came to a different conclusion.

“Allemachte! baas,” he said, “I understand, and I do not blame you. Well, if I obey alive, perhaps my guardian Snake” (or spirit) “will protect me from the evil omen, and perhaps the aasvogels will not pick out my