The Sacred And The Profane by Rabbi Desiree R. Ntolo (best way to read an ebook .txt) 📖

one whose food has been taken in such a manner and to whom a note, a payment or a promise of payment had been left. You shall be understanding and not in any way try to punish such a person; or get them arrested in order to be punished by the Law of the land. Be forgiving and accept their excuse and payment, just as you expect to be forgiven by God when you sin without being caught. It is for this reason that you were advised in this Law to let poor people glean from your fields, and to reserve a corner of your field where some products may be taken by those who desperately need them.’
‘You should walk away without anger if you find that your food had been taken by a more hungry person, for God who sees all will provide you with what you need., and in more abundance. By comporting yourselves in such a way, you shall be without fault before the Lord your God.’
‘Do not take anything belonging to another person in order to have more than they have. And by this, we do not mean that you should not have more than another person; only that you should deserve what you have by earning it honestly.’
‘Work honestly and hard to obtain everything you need either to live simply, in comfort, or opulence. You will enjoy it more the better, knowing that all that you have was honestly and honorably obtained, and that you did not do anything to offend either your fellow man, and God the Mighty One.’


THE NINTH COMMANDMENT
‘For absolutely no reason should you lie or accuse another person of something they have not done. Neither should you make such a declaration on the behalf of another person, to help them get out of a difficult situation.’
‘This law concerns and touches all situations and all persons regardless of who or what they are. For every single false accusation that you make against another person shall be held against you by us Elyonin, and by God the Mighty One, whether your trumpery is discovered on Earth or not.’
‘Therefore, if you have committed an offence, admit it. Do not accuse another person. And if you made the accusation because of the resemblance of the wrongly accused person with the perpetrator, please correct your mistake as soon as you are aware of it, and acquit the innocent person. Thus you will be found righteous before us Elyonin, and before God the Mighty One.’
THE TENTH COMMANDMENT
‘Do not covet your neighbors’ house, nor his riches and belongings; and do not covet his wife, or his servants. It is perfectly normal to admire your neighbour’s house, if it is larger, prettier and better decorated than your own. And it is perfectly normal to admire his wife, if she is prettier; or his children, if they are more intelligent. And it is also normal to wish you could have servants helping you with domestic duties around your home and property like your neighbour. All of that is very natural; we too used to have such feelings.’
But what is against God’s Law is when your admiration and covetousness becomes such, as you loose sense of reality and become vicious.’
‘When you become so hateful, resentful and jealous that you become a nuisance to your neighbour and to your family. When you would resort to slander, malicious reviling gossip, criminal destructiveness, and even murder in order to annoy your neighbour or to appropriate what he has.’
‘If you admire your neighbour’s possessions, strive to work even harder in order to possess similar or even better things; without however making a nuisance of yourself, or letting him know that you are in competition with him.’
‘And if he acquired his wealth by right of inheritance, then it is according to Divine Judgment and disposition. In that case, content yourself with what you have and count your blessings in other situations in your life. Thus you shall be found righteous before the Lord your God.’
‘But having said this, it is very acceptable and very good to wish to live in opulence. In fact we even recommend it. It is not, neither has it ever been the will of God for any Human beings to be poor or deprived. Therefore, do your best to live as well as you possibly can; and try and make your life better and more comfortable as you want. But do it the right way.’
‘Acquire riches, but in an honest and humanely legal way. Honest ambition and healthy competition will contribute to evolution and a better way of life for all. We recommend all those who believe in God, and those who will come to learn the Mysteries from our Messenger, to live by those amended rules.’
‘We shall stop here today. As any one who gets to read this message will understand, we had been, as well as giving our message, trying to prove that beings from other worlds have indeed visited this Planet and continue to do so.
‘With the following installments we shall continue to point out more examples whenever possible. But most of all, we shall concentrate on warning Humanity about the Young Man from France and his activities, and give our side of the story to cover what we believe he shall be telling Humanity.’
‘We shall also enlighten Humanity on other matters and on Rabbi Yeshua; before leaving you all to freely make up your own minds. And we urge all those who get to meet this young African female messenger of ours, to give her all the help they can. Go to her also to learn more about the tenets of these Ten Commandments, and to learn how to realize your Divinity.’
‘I lay in bed for a while, wide-awake with tears streaming from my eyes. I did not understand why I was crying, only that I felt better the more I cried. I was at the reasoning that this time, it all made sense to me. With this new interpretation, the Ten Commandments were acceptable for our time, and easy to follow and keep. Finally the tears dried of themselves and I went back to sleep.
*

CHAPTER SEVEN
MESSAGE OF THE FIFTH DAY
After our meeting on the fifth day, the message, when I accessed it, began thus: “We have already seen how the ‘Glory of the Lord’ landed on top of Mount Sinai, and all the noise that it made. We also know that you now understand that the ‘Glory’ was the name of the Mother-ship, the Intergalactic vessel that our Leader uses when travelling to meet our Prophets in.”
ELI’JAH.
‘Another Prophet was Eli’jah who preached to the population of a Satan-worshipping Kingdom and admonished them for their abominations.
‘He, like Moses, lived forty days and forty nights (again) in the desert, when the population of the area also sought to kill him. He described the landing of a ‘chariot’ that came to him thus:
“And he said, ‘Go forth, and stand upon the mount before the Lord’. And behold, Yahweh passed by, and a great wind and strong wind rent the mountains and broke in pieces the rocks before Him; but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. And after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice.” Kings 19:11-12.
Literally, that was a classic description of the landing of a flying machine: First the wind and a whistling noise; then the earth-shattering noise of the landing with the scattering of stones, and a fire escaping from underneath; then silence.’
‘The still small voice means in religious terms that he was called ‘by the Holy Spirit’ and he heard. It usually is a sort of whispering voice, soft and virtually silent to others but perfectly audible to the person it is intended for. In human terms we can call it telepathy as everybody cannot hear that voice.’
ELI’JAH’S CHARIOT OF FIRE
‘Elyonin had had promised to Eli’jah that they shall take him ‘to Heaven’ alive, or in other words to their planet, when his work had finished on Earth and before his physical death. When time had come, Eli’jah went to the arranged meeting place with his young aide and disciple Elisha. This description was made:’
“And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire; and parted them both asunder; and Eli’jah went up by whirlwind into heaven.” 2 KINGS 2:11
‘Elisha saw the ‘chariot of fire’, and this was the description made by a primitive person of something that must have looked like the arrival and take-off of an airborne machine, with smoke and fire exiting from its blast-pipes.’
‘That passage also has a deeper meaning, but for a good reason it is not my intention to comment on it now, so I shall leave it there.’
EZEKIEL’S EXPERIENCE
‘Of all the descriptions - and there are many - that can be found in all the scriptures, none can be more explicit than the ones that were given by the prophet Ezekiel. He described small flying saucers and the landing of a mother ship. And he also described space men and their attires. He wrote:
‘Now it came to pass in the thirtieth year, in the fourth month in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of Elyonin...
4- And I looked, and behold, a whirlwind came out of the north a great cloud, and a fire unfolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.
5- Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.
6- And every one had four faces and every one had four wings.
7- And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass.
8- And they had the hands of a man under their wings on their four sides: and they four had four faces and their wings.
9- Their wings were joined one to another; they turned not when they went; they went every one straight forward.
10- As for the likeness of their faces they four had the likeness of a man, and the face of a lion on the right side; and they four had the face of ox on the left hand side, and they four also had the face of an eagle.
11- Thus were their faces: and their wings were stretched upwards two wings of every one were joined one to another, and two covered their bodies.
12- And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.
13- As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: It went up and down among the living creatures; and the fire was bright, and out of the fire went out lightning.
14- And the living creatures ran and returned as the appearance of a flash of lightning.
15- Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.
16- The appearance of the wheels and their work was like unto the colour of beryl: and they four had one likeness: and their appearance and their work