Three Boys in the Wild North Land by Egerton Ryerson Young (year 7 reading list txt) 📖

hand-to-hand encounter, where it was hunting-axe against teeth. But little was left to tell of the fray. A few whitened, well-picked bones were to be seen here and there, but nothing more, so they returned to the camp fire, where the supper was now prepared, and ready indeed were they for it.

As they had made such a long trip that day, Mr Ross, who was ever mindful of the welfare of his canoemen, decided that there should be no hunting that evening or night. So they gathered round the camp fire, and, with bright and pleasant chat, the happy hours passed away, one of them being specially interesting as Mr Ross, who had made the gathering up of Indian legends a favourite study or amusement when not absorbed in heavier work, was requested by the boys to tell them an Indian legend or story.

Yielding to this request, he cheerfully consented, and not only had he the boys as interested listeners, but the Indians of the party gathered round, curious to hear how well a white man was able to tell one of their favourite stories.

"Before the general deluge," Mr Ross began, "there lived two enormous creatures, each possessed of vast power. One was an animal with a great horn on his head, the other was a huge toad. The latter had the whole management of the waters, keeping them secure in his own body; and emitting only a certain quantity when needed for the watering of the earth. Between these two creatures there arose a quarrel which terminated in a great fight. The toad in vain tried to swallow its antagonist, but the latter rushed upon it, and with his horn pierced a hole in its side, out of which the waters rushed in floods, and soon overflowed the face of the earth.

"Nanahboozoo was living at this time on the earth. Observing the water rising higher and higher he fled to the loftiest mountain for refuge. Perceiving that even this retreat would soon be inundated, he selected a large cedar tree, which he purposed to ascend should the waters come up to him. Before the floods reached him he caught a number of animals and fowls and put them into his bosom. At length the waters covered the mountain. Nanahboozoo then ascended the cedar tree, and as he went up he plucked its branches and stuck them in his belt, which girdled his waist.

"When he reached the top of the tree he sang, and beat the tune with his arrow upon his bow, and as he sang the tree grew, and kept pace with the water for a long time. At length he abandoned the idea of remaining any longer on the tree. So he took the branches he had plucked, and with them constructed a raft, on which he placed himself with the animals and fowls. On this raft he floated about for a long time, till all the mountains were covered and all the beasts of the earth and fowls of the air, except those he had with him, had perished.

"At length Nanahboozoo thought of forming a new world, but how to accomplish it without any materials he knew not. At length the idea occurred to him that if he could only obtain a little of the earth, which was then under the water, he might succeed in making a new world out of the old one. He accordingly employed the different animals he had with him that were accustomed to diving. First, he sent the loon down into the water in order to bring up some of the old earth; but it was not able to reach the bottom, and, after remaining in the water some time, came up dead. Nanahboozoo then took it, blew upon it, and it came to life again. He next sent the otter, which, also failing to reach the bottom, came up dead, and was restored to life in the same manner as the loon. He then tried the skill of the beaver, but without success. Having failed with all these diving animals, he last of all took the muskrat. On account of the distance it had to go to reach the bottom it was gone a long time, and came up dead; on taking it up Nanahboozoo found, to his great joy, that it had reached the earth and had retained some of the soil in each of its paws and mouth. He then blew upon it, and brought it to life again, at the same time pronouncing many blessings on it. He declared that as long as the world he was about to make should endure, the muskrat should never become extinct.

"This prediction of Nanahboozoo is still spoken of by some Indians when referring to the rapid increase of the muskrat. Nanahboozoo then took the earth which he found in the muskrat's paws and mouth, and having rubbed it with his hands to fine dust he placed it on the waters and blew upon it. Very soon it began to grow larger and larger, until it was beyond the reach of his eye. Thus was spread out the new world after the great flood. In order to ascertain the size of this newly created world, and the progress of its growth and expansion, he sent a wolf to run to the end of it, measuring its extent by the time consumed in the journey. The first journey he performed in one day; the second trip took him five days; the third consumed ten days; the fourth a month; then a year; then five years. Thus it went on until the world became so large that Nanahboozoo sent a young wolf that could just run. This animal died of old age before he could accomplish his journey. Nanahboozoo then decided that the world was large enough, and commanded it to cease from growing.

"Some time after this Nanahboozoo took a journey to view the new world he had made, and as he travelled he created various animals suitable for the different parts of the new world. He then experimented in making man. The first one he burnt too black, and was not satisfied. Then he tried again, and was no better pleased, as this one was too white. His third attempt satisfied him, and he left him in this country, while the first two he had made he placed far away. He then gave to the men he had created their various customs and habits and beliefs.

"Thus Nanahboozoo, having finished his work, now sits at the North Pole, which the Indians used to consider the top of the earth. There he sits overlooking all the transactions and affairs of the people he has placed on the earth.

"The northern tribes say that Nanahboozoo always sleeps during the winter, but previous to his falling asleep he fills his great pipe and smokes for several days, and that it is the smoke rising from the mouth and pipe of Nanahboozoo which at that season of the year produces what is called the Indian summer."

The boys listened to this Indian tradition of the flood with a great deal of interest, and the next Sabbath they got out their Bibles and tried to see the points of resemblance between the account given of Noah and that given of Nanahboozoo.

They decided that Nanahboozoo was the Indian name for Noah, and the raft was the substitute for the ark. The sending out of the various animals to discover and bring some earth stood for the sending forth of the raven and the dove. In some other conversations with Indians on the different traditions about the flood, Mustagan told them that, in some of the tribes he had visited, they had, in addition to what has here been narrated, a story of a bird coming with a little twig, and sticking it in the newly formed world of Nanahboozoo. This little twig took root and rapidly grew into a large tree, and from it all the other trees and shrubs had come.

Three Boys in the Wild North Land--by Egerton Ryerson Young


CHAPTER TWENTY.

THE CALL OF THE MOOSE--PREPARATIONS FOR CAPTURE--MIDNIGHT MARCH--RIVAL BULLS--A ROYAL BATTLE--FRANK'S SHOT--BIG TOM, THE SUCCESSFUL MOOSE HUNTER--YOUNG MOOSE CALVES--THEIR CAPTURE--SAM'S AWKWARD PREDICAMENT.

In the morning the boys were informed that during the night the call of a great moose bull was heard, and that an effort would be made the next night to kill him if possible.

The moose is the largest animal that roams in these northern forests, and is exceedingly difficult to kill. His eyes are small and not very good, but he has the most marvellous powers of hearing and smelling given to almost any animal. Then he is so cunning and watchful that very few Indians are able, by fair stalking him in his tracks, to get a shot at him. He does not eat grass, but browses on the limbs and branches of several kinds of trees. His horns are often of enormous proportions, but yet the speed and ease with which he can dash safely through the dense forests is simply marvellous.

There are various ways of killing them in addition to the sportsmanlike way of following on the trail, and thus by skill and endurance getting within range of them.

In the winter, when the snow is deep, they have a poor chance against the hunters, who, on their light snowshoes, can glide on the top of the deep snow, while the great, heavy moose goes floundering in the drift.

They have a great weakness for the large, long roots of the water lily, and so are often killed while they are out from the shore and wallowing in the marshy places for these succulent dainties. But the most exciting sport is that which the Indians were here going to adopt in trying to bring this big fellow, whose bellowings the night before had so arrested the attention of those who had been awakened by him.

Mr Ross explained that the bellowings of the previous night were his calls to his mates in the forest. Perhaps they had been alarmed by some hunters or chased by wolves, and had become widely separated. So nature has not only given to the moose of both sexes this wonderful power of hearing, but to the males this great voice, which in the stillness of the night in those northern solitudes can be heard for a number of miles. The reply call of the female moose is much softer, and the Indians have a plan by which they can so successfully imitate it that they can often call the old male moose close enough to them to be shot; and cases are known where the infuriated beast, maddened by the deception played upon him, has rushed upon his deceiver and made it lively work for him to get beyond the reach of his great antlers.

For fear of driving the moose out of the neighbourhood, it was decided that there was to be no firing of guns that day, as the Indians were certain there had been no answer to the call of the male on the part of the other sex, and judging from their knowledge of the habits of the animal they decided that, if not alarmed, he would be within hearing distance about ten o'clock that evening.

The question then was, "How are we to spend the day?" This was speedily answered when the Indians reported that there