King Solomon's Mines by H. Rider Haggard (crime books to read TXT) 📖

leave the feelings of intense excitement with which we set out on our march that morning to the imagination of those who read this history. At last we were drawing near to the wonderful mines that had been the cause of the miserable death of the old Portuguese Dom three centuries ago, of my poor friend, his ill-starred descendant, and also, as we feared, of George Curtis, Sir Henry’s brother. Were we destined, after all that we had gone through, to fare any better? Evil befell them, as that old fiend Gagool said; would it also befall us? Somehow, as we were marching up that last stretch of beautiful road, I could not help feeling a little superstitious about the matter, and so I think did Good and Sir Henry.

For an hour and a half or more we tramped on up the heather-fringed way, going so fast in our excitement that the bearers of Gagool’s hammock could scarcely keep pace with us, and its occupant piped out to us to stop.

“Walk more slowly, white men,” she said, projecting her hideous shrivelled countenance between the grass curtains, and fixing her gleaming eyes upon us; “why will ye run to meet the evil that shall befall you, ye seekers after treasure?” and she laughed that horrible laugh which always sent a cold shiver down my back, and for a while quite took the enthusiasm out of us.

However, on we went, till we saw before us, and between ourselves and the peak, a vast circular hole with sloping sides, three hundred feet or more in depth, and quite half a mile round.

“Can’t you guess what this is?” I said to Sir Henry and Good, who were staring in astonishment at the awful pit before us.

They shook their heads.

“Then it is clear that you have never seen the diamond diggings at Kimberley. You may depend on it that this is Solomon’s Diamond Mine. Look there,” I said, pointing to the strata of stiff blue clay which were yet to be seen among the grass and bushes that clothed the sides of the pit, “the formation is the same. I’ll be bound that if we went down there we should find ‘pipes’ of soapy brecciated rock. Look, too,” and I pointed to a series of worn flat slabs of stone that were placed on a gentle slope below the level of a watercourse which in some past age had been cut out of the solid rock; “if those are not tables once used to wash the ‘stuff,’ I’m a Dutchman.”

At the edge of this vast hole, which was none other than the pit marked on the old Dom’s map, the Great Road branched into two and circumvented it. In many places, by the way, this surrounding road was built entirely out of blocks of stone, apparently with the object of supporting the edges of the pit and preventing falls of reef. Along this path we pressed, driven by curiosity to see what were the three towering objects which we could discern from the hither side of the great gulf. As we drew near we perceived that they were Colossi of some sort or another, and rightly conjectured that before us sat the three “Silent Ones” that are held in such awe by the Kukuana people. But it was not until we were quite close to them that we recognised the full majesty of these “Silent Ones.”

There, upon huge pedestals of dark rock, sculptured with rude emblems of the Phallic worship, separated from each other by a distance of forty paces, and looking down the road which crossed some sixty miles of plain to Loo, were three colossal seated forms—two male and one female—each measuring about thirty feet from the crown of its head to the pedestal.

The female form, which was nude, was of great though severe beauty, but unfortunately the features had been injured by centuries of exposure to the weather. Rising from either side of her head were the points of a crescent. The two male Colossi, on the contrary, were draped, and presented a terrifying cast of features, especially the one to our right, which had the face of a devil. That to our left was serene in countenance, but the calm upon it seemed dreadful. It was the calm of that inhuman cruelty, Sir Henry remarked, which the ancients attributed to beings potent for good, who could yet watch the sufferings of humanity, if not without rejoicing, at least without sorrow. These three statues form a most awe-inspiring trinity, as they sit there in their solitude, and gaze out across the plain for ever.

Contemplating these “Silent Ones,” as the Kukuanas call them, an intense curiosity again seized us to know whose were the hands which had shaped them, who it was that had dug the pit and made the road. Whilst I was gazing and wondering, suddenly it occurred to me—being familiar with the Old Testament—that Solomon went astray after strange gods, the names of three of whom I remembered—“Ashtoreth, the goddess of the Zidonians, Chemosh, the god of the Moabites, and Milcom, the god of the children of Ammon”—and I suggested to my companions that the figures before us might represent these false and exploded divinities.

“Hum,” said Sir Henry, who is a scholar, having taken a high degree in classics at college, “there may be something in that; Ashtoreth of the Hebrews was the Astarte of the Phoenicians, who were the great traders of Solomon’s time. Astarte, who afterwards became the Aphrodite of the Greeks, was represented with horns like the half-moon, and there on the brow of the female figure are distinct horns. Perhaps these Colossi were designed by some Phoenician official who managed the mines. Who can say?”[10]

[10] Compare Milton, “Paradise Lost,” Book i.:—

                    “With these in troop
Came Ashtoreth, whom the Phoenicians called
Astarté, Queen of Heaven, with crescent horns;
To whose bright image nightly by the moon
Sidonian virgins paid their vows and songs.”

Before we had finished examining these extraordinary relics of remote antiquity, Infadoos came up, and having saluted the “Silent Ones” by lifting his spear, asked us if we intended entering the “Place of Death” at once, or if we would wait till after we had taken food at mid-day. If we were ready to go at once, Gagool had announced her willingness to guide us. As it was not later than eleven o’clock—driven to it by a burning curiosity—we announced our intention of proceeding instantly, and I suggested that, in case we should be detained in the cave, we should take some food with us. Accordingly Gagool’s litter was brought up, and that lady herself assisted out of it. Meanwhile Foulata, at my request, stored some “biltong,” or dried game-flesh, together with a couple of gourds of water, in a reed basket with a hinged cover. Straight in front of us, at a distance of some fifty paces from the backs of the Colossi, rose a sheer wall of rock, eighty feet or more in height, that gradually sloped upwards till it formed the base of the lofty snow-wreathed peak, which soared into the air three thousand feet above us. As soon as she was clear of her hammock, Gagool cast one evil grin upon us, and then, leaning on a stick, hobbled off towards the face of this wall. We followed her till we came to a narrow portal solidly arched that looked like the opening of a gallery of a mine.

Here Gagool was waiting for us, still with that evil grin upon her horrid face.

“Now, white men from the Stars,” she piped; “great warriors, Incubu, Bougwan, and Macumazahn the wise, are ye ready? Behold, I am here to do the bidding of my lord the king, and to show you the store of bright stones. Ha! ha! ha!”

“We are ready,” I said.

“Good, good! Make strong your hearts to bear what ye shall see. Comest thou too, Infadoos, thou who didst betray thy master?”

Infadoos frowned as he answered—

“Nay, I come not; it is not for me to enter there. But thou, Gagool, curb thy tongue, and beware how thou dealest with my lords. At thy hands will I require them, and if a hair of them be hurt, Gagool, be’st thou fifty times a witch, thou shalt die. Hearest thou?”

“I hear, Infadoos; I know thee, thou didst ever love big words; when thou wast a babe I remember thou didst threaten thine own mother. That was but the other day. But, fear not, fear not, I live only to do the bidding of the king. I have done the bidding of many kings, Infadoos, till in the end they did mine. Ha! ha! I go to look upon their faces once more, and Twala’s also! Come on, come on, here is the lamp,” and she drew a large gourd full of oil, and fitted with a rush wick, from under her fur cloak.

“Art thou coming, Foulata?” asked Good in his villainous Kitchen Kukuana, in which he had been improving himself under that young lady’s tuition.

“I fear, my lord,” the girl answered timidly.

“Then give me the basket.”

“Nay, my lord, whither thou goest there I go also.”

“The deuce you will!” thought I to myself; “that may be rather awkward if we ever get out of this.”

Without further ado Gagool plunged into the passage, which was wide enough to admit of two walking abreast, and quite dark. We followed the sound of her voice as she piped to us to come on, in some fear and trembling, which was not allayed by the flutter of a sudden rush of wings.

“Hullo! what’s that?” halloed Good; “somebody hit me in the face.”

“Bats,” said I; “on you go.”

When, so far as we could judge, we had gone some fifty paces, we perceived that the passage was growing faintly light. Another minute, and we were in perhaps the most wonderful place that the eyes of living man have beheld.

Let the reader picture to himself the hall of the vastest cathedral he ever stood in, windowless indeed, but dimly lighted from above, presumably by shafts connected with the outer air and driven in the roof, which arched away a hundred feet above our heads, and he will get some idea of the size of the enormous cave in which we found ourselves, with the difference that this cathedral designed by nature was loftier and wider than any built by man. But its stupendous size was the least of the wonders of the place, for running in rows adown its length were gigantic pillars of what looked like ice, but were, in reality, huge stalactites. It is impossible for me to convey any idea of the overpowering beauty and grandeur of these pillars of white spar, some of which were not less than twenty feet in diameter at the base, and sprang up in lofty and yet delicate beauty sheer to the distant roof. Others again were in process of formation. On the rock floor there was in these cases what looked, Sir Henry said, exactly like a broken column in an old Grecian temple, whilst high above, depending from the roof, the point of a huge icicle could be dimly seen.

Even as we gazed we could hear the process going on, for presently with a tiny splash a drop of water would fall from the far-off icicle on to the column below. On some columns the drops only fell once in two or three minutes, and in these cases it would be an interesting calculation to discover how long, at that rate of dripping, it would take to form a pillar, say eighty feet by ten in diameter. That the process, in at least one instance, was incalculably slow, the following example will suffice to show. Cut on one of these pillars we discovered the crude likeness of a mummy, by the head of which sat what appeared to be the figure of an Egyptian god, doubtless the handiwork of some old-world labourer in the mine. This work of art was executed at the natural height at which an idle fellow, be he Phoenician workman or British cad, is in the habit of trying to immortalise himself at the expense of nature’s masterpieces, namely, about five feet from the ground. Yet at the time that we saw it, which must have been nearly three thousand years after the date of the execution of the carving, the column was only eight feet high, and was still in process of formation, which gives a rate of growth of a foot to a thousand years, or an inch and a fraction to a