She and Allan by H. Rider Haggard (100 books to read TXT) 📖

of this story, Allan? Do you believe it and have you ever heard its like?”

“Never,” I answered with emphasis, “and of course I believe every word. Only there are one or two questions that with your leave I would wish to ask, Ayesha.”

“By which you mean, Allan, that you believe nothing, being by nature without faith and doubtful of all that you cannot see and touch and handle. Well, perhaps you are wise, since what I have told you is not all the truth. For example, it comes back to me now that it was not in the temple on the Nile, or indeed upon the Earth, that I saw the vision of Aphrodite and of Isis, but elsewhere; also that it was here in Kôr that I was first consumed by passion for Kallikrates whom hitherto I had scorned. In two thousand years one forgets much, Allan. Out with your questions and I will answer them, unless they be too long.”

“Ayesha,” I said humbly, reflecting to myself that my questions would, at any rate, be shorter than her varying tale, “even I who am not learned have heard of these goddesses of whom you speak, of the Grecian Aphrodite who rose from the sea upon the shores of Cyprus and dwelt at Paphos and elsewhere——”

“Yes, doubtless like most men you have heard of her and perchance also have been struck across the eyes with her hair, like your betters before you,” she interrupted with sarcasm.

“——Also,” I went on, avoiding argument, “I have heard of Isis of the Egyptians, Lady of the Moon, Mother of Mysteries, Spouse of Osiris whose child was Horus the Avenger.”

“Aye, and I think will hear more of her before you have done, Allan, for now something comes back to me concerning you and her and another. I am not the only one who has broken the oaths of Isis and received her curse, Allan, as you may find out in the days to come. But what of these heavenly queens?”

“Only this, Ayesha; I have been taught that they were but phantasms fabled by men with many another false divinity, and could have sworn that this was true. And yet you talk of them as real and living, which perplexes me.”

“Being dull of understanding doubtless it perplexes you, Allan. Yet if you had imagination you might understand that these goddesses are great Principles of Nature; Isis, of throned Wisdom and strait virtue, and Aphrodite, of Love, as it is known to men and women who, being human, have it laid upon them that they must hand on the torch of Life in their little hour. Also you would know that such Principles can seem to take shape and form and at certain ages of the world appear to their servants visible in majesty, though perchance to-day others with changed names wield their sceptres and work their will. Now you are answered on this matter. So to the next.”

Privately I did not feel as though I were answered at all and I was sure that I know nothing of the kind she indicated, but thinking it best to leave the subject, I went on,

“If I understood rightly, Ayesha, the events which you have been pleased first to describe to me, and then to qualify or contradict, took place when the Pharaohs reigned. Now no Pharaoh has sat upon the throne of Egypt for near two thousand years, for the last was a Grecian woman whom the Romans conquered and drove to death. And yet, Ayesha, you speak as though you have lived all through that gulf of time, and in this there must be error, because it is impossible. Therefore I suppose you to mean that this history has come down to you in writing, or perhaps in dreams. I believe that even in such far-off times there were writers of romance, and we all know of what stuff dreams are made. At least this thought comes to me,” I added hurriedly, fearing lest I had said too much, “and one so wise as you are, I repeat, knows well that a woman who says she has lived two thousand years must be mad or—suffer from delusions, because I repeat, it is impossible.”

At these quite innocent remarks she sprang to her feet in a rage that might truly be called royal in every sense.

“Impossible! Romance! Dreams! Delusions! Mad!” she cried in a ringing voice. “Oh! of a truth you weary me, and I have a mind to send you whither you will learn what is impossible and what is not. Indeed, I would do it, and now, only I need your services, and if I did there would be none left for me to talk with, since your companion is moonstruck and the others are but savages of whom I have seen enough.

“Hearken, fool! Nothing is impossible. Why do you seek, you who talk of the impossible, to girdle the great world in the span of your two hands and to weigh the secrets of the Universe in the balance of your petty mind and, of that which you cannot understand, to say that it is not? Life you admit because you see it all about you. But that it should endure for two thousand years, which after all is but a second’s beat in the story of the earth, that to you is ‘impossible,’ although in truth the buried seed or the sealed-up toad can live as long. Doubtless, also, you have some faith which promises you this same boon to all eternity, after the little change called Death.

“Nay, Allan, it is possible enough, like to many other things of which you do not dream to-day that will be common to the eyes of those who follow after you. Mayhap you think it impossible that I should speak with and learn of you from yonder old black wizard who dwells in the country whence you came. And yet whenever I will I do so in the night because he is in tune with me, and what I do shall be done by all men in the years unborn. Yes, they shall talk together across the wide spaces of the earth, and the lover shall hear her lover’s voice although great seas roll between them. Nor perchance will it stop at this; perchance in future time men shall hold converse with the denizens of the stars, and even with the dead who have passed into silence and the darkness. Do you hear and understand me?”

“Yes, yes,” I answered feebly.

“You lie, as you are too prone to do. You hear but you do not understand nor believe, and oh! you vex me sorely. Now I had it in my mind to tell you the secret of this long life of mine; long, mark you, but not endless, for doubtless I must die and change and return again, like others, and even to show you how it may be won. But you are not worthy in your faithlessness.”

“No, no, I am not worthy,” I answered, who at that moment did not feel the least desire to live two thousand years, perhaps with this woman as a neighbour, rating me from generation to generation. Yet it is true, that now when I am older and a certain event cannot be postponed much longer, I do often regret that I neglected to take this unique chance, if in truth there was one, of prolonging an existence which after all has its consolations—especially when one has made one’s pile. Certainly it is a case, a flagrant case, of neglected opportunities, and my only consolation for having lost them is that this was due to the uprightness of my nature which made it so hard for me to acquiesce in alternative statements that I had every cause to disbelieve and thus to give offence to a very powerful and petulant if attractive lady.

“So that is done with,” she went on with a little stamp of indignation, “as soon you will be also, who, had you not crossed and doubted me, might have lived on for untold time and become one of the masters of the world, as I am.”

Here she paused, choked, I think, with her almost childish anger, and because I could not help it, I said,

“Such place and power, if they be yours, Ayesha, do not seem to bring you much reward. If I were a master of the world I do not think that I should choose to dwell unchangingly among savages who eat men and in a pile of ruins. But perhaps the curses of Aphrodite and of Isis are stronger masters still?” and I paused inquiringly.

This bold argument—for now I see that it was bold—seemed to astonish and even bewilder my wonderful companion.

“You have more wisdom than I thought,” she said reflectively, “who have come to understand that no one is really lord of anything, since above there is always a more powerful lord who withers all his pomp and pride to nothingness, even as the great kings learned in olden days, and I, who am higher than they are, am learning now. Hearken. Troubles beset me wherein I would have your help and that of your companions, for which I will pay each of you the fee that he desires. The brooding white man who is with you shall free his daughter and unharmed; though that he will be unharmed I do not promise. The black savage captain shall fight his fill and gain the glory that he seeks, also something that he seeks still more. The little yellow man asks nothing save to be with his master like a dog and to satisfy at once his stomach and his apish curiosity. You, Allan, shall see those dead over whom you brood at night, though the other guerdon that you might have won is now passed from your reach because you mock me in your heart.”

“What must we do to gain these things?” I asked. “How can we humble creatures help one who is all powerful and who has gathered in her breast the infinite knowledge of two thousand years?”

“You must make war under my banner and rid me of my foes. As for the reason, listen to the end of my tale and you shall learn.”

I reflected that it was a marvellous thing that this queen who claimed supernatural powers should need our help in a war, but thinking it wiser to keep my meditations to myself, said nothing. As a matter of fact I might just as well have spoken, since as usual she read my thoughts.

“You are thinking that it is strange, Allan, that I, the Mighty and Undying, should seek your aid in some petty tribal battle, and so it would be were my foes but common savages. But they are more; they are men protected by the ancient god of this immemorial city of Kôr, a great god in his day whose spirit still haunts these ruins and whose strength still protects the worshippers who cling to him and practise his unholy rites of human sacrifice.”

“How was this god named?” I asked.

“Rezu was his name, and from him came the Egyptian Re or Ra, since in the beginning Kôr was the mother of Egypt and the conquering people of Kôr took their god with them when they burst into the valley of the Nile and subdued its peoples long before the first Pharaoh, Menes, wore Egypt’s crown.”

“Ra was the sun, was he not?” I asked.

“Aye, and Rezu also was a sun-god whom from his throne in the fires of the Lord of Day, gave life to men, or slew them if he willed with his thunderbolts of drought and pestilence and storm. He was no gentle king of heaven, but one who demanded blood-sacrifice from his worshippers, yes, even that of maids and children. So it came about that the people of Kôr, who saw their virgins slain and eaten by the priests of Rezu, and their infants burned to ashes in the fires that his rays lit, turned themselves to the worship of the gentle moon, the goddess whom they named Lulala, while some of them chose Truth for their queen, since Truth, they said, was greater and more to be desired than the fierce Sun-King or even the sweet Moon-Lady, Truth, who sat above them both throned in the furthest stars of Heaven. Then the demon, Rezu, grew wroth and sent a pestilence upon Kôr and its subject lands and slew their people, save those who clung to him in the great apostasy, and with them some others who served Lulala and Truth the Divine, that escaped I know not how.”

“Did you see this great pestilence?” I asked, much interested.

“Nay, it befell generations before I came to Kôr. One Junis,