Tarzan the Terrible by Edgar Rice Burroughs (the beginning after the end novel read .TXT) 📖

each to tell the other; so many questions there were to be asked and answered.

"And Jack," she asked, "where is he?"

"I do not know," replied Tarzan. "The last I heard of him he was on the Argonne Front."

"Ah, then our happiness is not quite complete," she said, a little note of sadness creeping into her voice.

"No," he replied, "but the same is true in countless other English homes today, and pride is learning to take the place of happiness in these."

She shook her head, "I want my boy," she said.

"And I too," replied Tarzan, "and we may have him yet. He was safe and unwounded the last word I had. And now," he said, "we must plan upon our return. Would you like to rebuild the bungalow and gather together the remnants of our Waziri or would you rather return to London?"

"Only to find Jack," she said. "I dream always of the bungalow and never of the city, but John, we can only dream, for Obergatz told me that he had circled this whole country and found no place where he might cross the morass."

"I am not Obergatz," Tarzan reminded her, smiling. "We will rest today and tomorrow we will set out toward the north. It is a savage country, but we have crossed it once and we can cross it again."

And so, upon the following morning, the Tarmangani and his mate went forth upon their journey across the Valley of Jad-ben-Otho, and ahead of them were fierce men and savage beasts, and the lofty mountains of Pal-ul-don; and beyond the mountains the reptiles and the morass, and beyond that the arid, thorn-covered steppe, and other savage beasts and men and weary, hostile miles of untracked wilderness between them and the charred ruins of their home.

Lieutenant Erich Obergatz crawled through the grass upon all fours, leaving a trail of blood behind him after Jane's spear had sent him crashing to the ground beneath her tree. He made no sound after the one piercing scream that had acknowledged the severity of his wound. He was quiet because of a great fear that had crept into his warped brain that the devil woman would pursue and slay him. And so he crawled away like some filthy beast of prey, seeking a thicket where he might lie down and hide.

He thought that he was going to die, but he did not, and with the coming of the new day he discovered that his wound was superficial. The rough obsidian-shod spear had entered the muscles of his side beneath his right arm inflicting a painful, but not a fatal wound. With the realization of this fact came a renewed desire to put as much distance as possible between himself and Jane Clayton. And so he moved on, still going upon all fours because of a persistent hallucination that in this way he might escape observation. Yet though he fled his mind still revolved muddily about a central desire—while he fled from her he still planned to pursue her, and to his lust of possession was added a desire for revenge. She should pay for the suffering she had inflicted upon him. She should pay for rebuffing him, but for some reason which he did not try to explain to himself he would crawl away and hide. He would come back though. He would come back and when he had finished with her, he would take that smooth throat in his two hands and crush the life from her.

He kept repeating this over and over to himself and then he fell to laughing out loud, the cackling, hideous laughter that had terrified Jane. Presently he realized his knees were bleeding and that they hurt him. He looked cautiously behind. No one was in sight. He listened. He could hear no indications of pursuit and so he rose to his feet and continued upon his way a sorry sight—covered with filth and blood, his beard and hair tangled and matted and filled with burrs and dried mud and unspeakable filth. He kept no track of time. He ate fruits and berries and tubers that he dug from the earth with his fingers. He followed the shore of the lake and the river that he might be near water, and when JA roared or moaned he climbed a tree and hid there, shivering.

And so after a time he came up the southern shore of Jad-ben-lul until a wide river stopped his progress. Across the blue water a white city glimmered in the sun. He looked at it for a long time, blinking his eyes like an owl. Slowly a recollection forced itself through his tangled brain. This was A-lur, the City of Light. The association of ideas recalled Bu-lur and the Waz-ho-don. They had called him Jad-ben-Otho. He commenced to laugh aloud and stood up very straight and strode back and forth along the shore. "I am Jad-ben-Otho," he cried, "I am the Great God. In A-lur is my temple and my high priests. What is Jad-ben-Otho doing here alone in the jungle?"

He stepped out into the water and raising his voice shrieked loudly across toward A-lur. "I am Jad-ben-Otho!" he screamed. "Come hither slaves and take your god to his temple." But the distance was great and they did not hear him and no one came, and the feeble mind was distracted by other things—a bird flying in the air, a school of minnows swimming around his feet. He lunged at them trying to catch them, and falling upon his hands and knees he crawled through the water grasping futilely at the elusive fish.

Presently it occurred to him that he was a sea lion and he forgot the fish and lay down and tried to swim by wriggling his feet in the water as though they were a tail. The hardships, the privations, the terrors, and for the past few weeks the lack of proper nourishment had reduced Erich Obergatz to little more than a gibbering idiot.

A water snake swam out upon the surface of the lake and the man pursued it, crawling upon his hands and knees. The snake swam toward the shore just within the mouth of the river where tall reeds grew thickly and Obergatz followed, making grunting noises like a pig. He lost the snake within the reeds but he came upon something else—a canoe hidden there close to the bank. He examined it with cackling laughter. There were two paddles within it which he took and threw out into the current of the river. He watched them for a while and then he sat down beside the canoe and commenced to splash his hands up and down upon the water. He liked to hear the noise and see the little splashes of spray. He rubbed his left forearm with his right palm and the dirt came off and left a white spot that drew his attention. He rubbed again upon the now thoroughly soaked blood and grime that covered his body. He was not attempting to wash himself; he was merely amused by the strange results. "I am turning white," he cried. His glance wandered from his body now that the grime and blood were all removed and caught again the white city shimmering beneath the hot sun.

"A-lur—City of Light!" he shrieked and that reminded him again of Tu-lur and by the same process of associated ideas that had before suggested it, he recalled that the Waz-ho-don had thought him Jad-ben-Otho.

"I am Jad-ben-Otho!" he screamed and then his eyes fell again upon the canoe. A new idea came and persisted. He looked down at himself, examining his body, and seeing the filthy loin cloth, now water soaked and more bedraggled than before, he tore it from him and flung it into the lake. "Gods do not wear dirty rags," he said aloud. "They do not wear anything but wreaths and garlands of flowers and I am a god—I am Jad-ben-Otho—and I go in state to my sacred city of A-lur."

He ran his fingers through his matted hair and beard. The water had softened the burrs but had not removed them. The man shook his head. His hair and beard failed to harmonize with his other godly attributes. He was commencing to think more clearly now, for the great idea had taken hold of his scattered wits and concentrated them upon a single purpose, but he was still a maniac. The only difference being that he was now a maniac with a fixed intent. He went out on the shore and gathered flowers and ferns and wove them in his beard and hair—blazing blooms of different colors—green ferns that trailed about his ears or rose bravely upward like the plumes in a lady's hat.

When he was satisfied that his appearance would impress the most casual observer with his evident deity he returned to the canoe, pushed it from shore and jumped in. The impetus carried it into the river's current and the current bore it out upon the lake. The naked man stood erect in the center of the little craft, his arms folded upon his chest. He screamed aloud his message to the city: "I am Jad-ben-Otho! Let the high priest and the under priests attend upon me!"

As the current of the river was dissipated by the waters of the lake the wind caught him and his craft and carried them bravely forward. Sometimes he drifted with his back toward A-lur and sometimes with his face toward it, and at intervals he shrieked his message and his commands. He was still in the middle of the lake when someone discovered him from the palace wall, and as he drew nearer, a crowd of warriors and women and children were congregated there watching him and along the temple walls were many priests and among them Lu-don, the high priest. When the boat had drifted close enough for them to distinguish the bizarre figure standing in it and for them to catch the meaning of his words Lu-don's cunning eyes narrowed. The high priest had learned of the escape of Tarzan and he feared that should he join Ja-don's forces, as seemed likely, he would attract many recruits who might still believe in him, and the Dor-ul-Otho, even if a false one, upon the side of the enemy might easily work havoc with Lu-don's plans.

The man was drifting close in. His canoe would soon be caught in the current that ran close to shore here and carried toward the river that emptied the waters of Jad-ben-lul into Jad-bal-lul. The under priests were looking toward Lu-don for instructions.

"Fetch him hither!" he commanded. "If he is Jad-ben-Otho I shall know him."

The priests hurried to the palace grounds and summoned warriors. "Go, bring the stranger to Lu-don. If he is Jad-ben-Otho we shall know him."

And so Lieutenant Erich Obergatz was brought before the high priest at A-lur. Lu-don looked closely at the naked man with the fantastic headdress.

"Where did you come from?" he asked.

"I am Jad-ben-Otho," cried the German. "I came from heaven. Where is my high priest?"

"I am the high priest," replied Lu-don.

Obergatz clapped his hands. "Have my feet bathed and food brought to me," he commanded.

Lu-don's eyes narrowed to mere slits of crafty cunning. He bowed low until his forehead touched the feet of the stranger. Before the eyes of many priests, and warriors from the palace he did it.

"Ho, slaves," he cried, rising; "fetch water and food for the Great God," and thus the high priest acknowledged before his people the godhood of Lieutenant Erich Obergatz, nor was it long before the story ran like wildfire through the palace and out into the city and beyond that to the lesser villages all the way from A-lur to Tu-lur.

The real god had come—Jad-ben-Otho himself, and he had espoused the cause of Lu-don, the high priest. Mo-sar lost no time in placing himself at the disposal of Lu-don, nor did he mention aught about his claims to the throne. It was Mo-sar's opinion that he might consider himself fortunate were he allowed to remain in peaceful occupation of his chieftainship at Tu-lur, nor was Mo-sar wrong in his deductions.

But Lu-don could still use him and so he let him live and sent word to him to come to A-lur with all his warriors, for it was rumored that Ja-don was raising a great army in the north and might soon march upon the City of Light.

Obergatz thoroughly enjoyed being a god. Plenty of food and peace of mind and rest partially brought back to him the reason that had been so rapidly slipping from him; but in one respect he was madder than ever, since now no power on earth would ever be able to convince him that he was not a god. Slaves were put at his disposal and these he ordered about in godly