The Adventures of Kathlyn by Harold MacGrath (online e book reading .TXT) 📖

In the vault outside a bell tinkled, a gong boomed melodiously.

"When I give the sign," continued the schemer, "declare the curse upon all those who do not bend. A word from your lips, and Ramabai's troops vanish, reform and become yours and mine!"

"While the king lives?" asked the chief priest curiously.

"Ah!" And Umballa smiled again.

"But you, Durga Ram?"

"There is Ramabai, a senile king, and I. Which for your purposes will you choose?"

There was a conference. The priests drifted away from Umballa. He did not stir. His mien was proud and haughty, but for all that his knees shook and his heart thundered. He understood that it was to be all or nothing, no middle course, no half methods. He waited, wetting his cracked and swollen lips. When the priests returned to him, their heads bent before him a little. It represented a salaam, as much as they had ever given to the king himself. A glow ran over Umballa.

"Highness, we agree. There will be terms."

"I will agree to them without question."

Life and power again; real power! These doddering fools should serve him, thinking the while that they served themselves.

"Half the treasury must be paid to the temple."

"Agreed!" Half for the temple and half for himself; and the abolishment of the seven leopards. "With this stipulation: Ramabai is yours, but the white people are to be mine."

The priests signified assent.

And Umballa smiled in secret. Ramabai would be dead on the morrow.

"There remains the king," said the chief priest.

Umballa shrugged.

The chief priest stared soberly at the lamp above his head. The king would be, then, Umballa's affair.

"He is ill?"

"He is moribund … Silence!" warned Umballa.

The curtains became violently agitated. They heard the voice of the young priest outside raised in protest, to be answered by the shrill tones of a woman.

"You are mad!"

"And thou art a stupid fool!"

Umballa's hand fell away from his dagger.

"It is a woman," he said. "Admit her."

The curtains were thrust aside, and the painted dancing girl, who had saved Umballa from death or capture in the fire of his own contriving, rushed in. Her black hair was studded with turquoise, a necklace of amber gleamed like gold around her neck, and on her arms and ankles a plentitude of silver bracelets and anklets. With her back to the curtains, the young priest staring curiously over her shoulder, she presented a picturesque tableau.

"Well!" said Umballa, who understood that she was here from no idle whim.

"Highness, you must hide with me this night."

"Indeed?"

"Or die," coolly.

Umballa sprang forward and seized her roughly.

"What has happened?"

"I was in the zenana, Highness, visiting my sister, whom you had transferred from the palace. All at once we heard shouting and trampling of feet, and a moment later your house was overrun with men. They had found the king in the hut and had taken him to the palace. That they did not find you is because you came here."

"Tell me all."

"It seems that the majordomo gave the poison to Ramabai, but the white goddess …"

"The white goddess!" cried Umballa, as if stung by a cobra's fang.

"Ay, Highness. She did not die on that roof. Nothing can harm her. It is written."

"And I was never told!"

She lived, lived, and all the terrors he had evoked for her were as naught! Umballa was not above superstition himself for all his European training. Surely this girl of the white people was imbued with something more than mortal. She lived!

"Go on!" he said, his voice subdued as was his soul.

"The white goddess by mistake took Ramabai's goblet and was about to drink when the majordomo seized the goblet and drained the poison himself. He confessed everything, where the king was, where you were. They are again hunting through the city for you. For the present you must hide with me."

"The white woman must die," said Umballa in a voice like one being strangled.

To this the priests agreed without hesitation. This white woman whom the people were calling a goddess was a deadly menace to that scepter of theirs, superstition.

"What has gone is a pact?"

"A pact, Durga Ram," said the chief priest. With Ramabai spreading Christianity, the abhorred creed which gave people liberty of person and thought, the future of his own religion stood in imminent danger. "A pact," he reflected. "To you, Durga Ram, the throne; to us half the treasury and all the ancient rites of our creed restored."

"I have said it."

Umballa followed the dancing girl into the square before the temple. He turned and smiled ironically. The bald fools!

"Lead on, thou flower of the jasmine!" lightly.

And the two of them disappeared into the night.

But the priests smiled, too, for Durga Ram should always be more in their power than they in his.

There was tremendous excitement in the city the next morning. It seemed that the city would never be permitted to resume its old careless indolence. Swift as the wind the news flew that the old king was alive, that he had been held prisoner all these months by Durga Ram and the now deposed council of three. No more the old rut of dulness. Never had they known such fetes. Since the arrival of the white goddess not a day had passed without some thrilling excitement, which had cost them nothing but shouts.

So they deserted the bazaars and markets that morning to witness the most surprising spectacle of all: the king who was dead was not dead, but alive!

He appeared before them in his rags. For Ramabai, no mean politician, wished to impress upon the volatile populace the villainy of Umballa and the council, to gain wholly, without reservation, the sympathy of the people, the strongest staff a politician may lean upon. Like a brave and honest man he had cast from his thoughts all hope of power. The king might be old, senile, decrepit, but he was none the less the king. If he had moments of blankness of thought, there were other moments when the old man was keen enough; and keen enough he was to realize in these lucid intervals that Ramabai, among all his people, was loyalest.

So, in the throne room, later, he gave the power to Ramabai to act in his stead till he had fully recovered from his terrible hardships. More than this, he declared that Pundita, the wife of Ramabai, should ultimately rule; for of a truth the principality was lawfully hers. He would make his will at once, but in order that this should be legal he would have to destroy the previous will he had given to Colonel Hare, his friend.

"Forgive me, my friend," he said. "I acted unwisely in your case. But I was angry with my people for their cowardice."

"Your Majesty," replied the colonel, "the fault lay primarily with me. I should not have accepted it or returned. I will tell you the truth. It was the filigree basket of gold and precious stones that brought me back."

"So? And all for nothing, since the hiding-place I gave you is not the true one. But of that, more anon. I want this wretch Durga Ram spread out on an ant hill …"

And then, without apparent reason, he began to call for Lakshmi, the beautiful Lakshmi, the wife of his youth. He ordered preparations for an elephant fight; rambled, talked as though he were but twenty; his eyes dim, his lips loose and pendulent. And in this condition he might live ten or twenty years. Ramabai was sore at heart.

They had to wait two days till his mind cleared again. His first question upon his return to his mental balance was directed to Kathlyn. Where was the document he had given to his friend Hare? Kathlyn explained that Umballa had taken it from her.

"But, Your Majesty," exclaimed the colonel rather impatiently, "what difference does it make? Your return has nullified that document."

"Not in case of my death. And in Allaha the elder document is always the legal document, unless it is legally destroyed. It is not well to antagonize the priests, who hold us firmly to this law. I might make a will in favor of Pundita, but it would not legally hold in justice if all previous wills were not legally destroyed. You must find this document."

"Did you ever hear of a law to equal that?" asked Bruce of the colonel.

"No, my boy, I never did. It would mean a good deal of red tape for a man who changed his mind frequently. He could not fool his relations; they would know. The laws of the dark peoples have always amazed me, because if you dig deep enough into them you are likely to find common sense at the bottom. We must search Umballa's house thoroughly. I wish to see Ramabai and Pundita in the shadow of their rights. Can't destroy a document offhand and make a new one without legally destroying the first. Well, let us be getting back to the bungalow. We'll talk it over there."

At the bungalow everything was systematically being prepared for the homeward journey. The laughter and chatter of the two girls was music to their father's ears. And sometimes he intercepted secret glances between Bruce and Kathlyn. Youth, youth; youth and love! Well, so it was. He himself had been a youth, had loved and been beloved. But he grew very lonely at the thought of Kathlyn eventually going into another home; and some young chap would soon come and claim Winnie, and he would have no one but Ahmed. If only he had had a boy, to bring his bride to his father's roof!

Pictures were taken down from the walls, the various wild animal heads, and were packed away in strong boxes. And Ahmed went thither and yon, a hundred cares upon his shoulders. He was busy because then he had no time to mourn Lal Singh.

Bruce's camp was, of course, in utter ruin. Not even the cooking utensils remained: and of his men there was left but Ali, whose leg still caused him to limp a little. So Bruce was commanded by no less person than Kathlyn to be her father's guest till they departed for America. Daily Winnie rode Rajah. He was such a funny old pachyderm, a kind of clown among his brethren, but as gentle as a kitten. Running away had not paid. He was like the country boy who had gone to the big city; he never more could be satisfied with the farm.

The baboon hung about the colonel's heels as a dog might have done; while Kathlyn had found a tiger cub for a plaything. So for a while peace reigned at the camp.

They found the much sought document in the secret chamber in Umballa's house (just as he intended they should); and the king had it legally destroyed and wrote a new will, wherein Pundita should have back that which the king's ancestors had taken from her—a throne.

After that there was nothing for Colonel Hare to do but proceed to ship his animals to the railroad, thence to the ports where he could dispose of them. Never should he enter this part of India again. Life was too short.

High and low they hunted Umballa, but without success. He was hidden well. They were, however, assured that he lingered in the city and was sinisterly alive.

Day after day the king grew stronger mentally and physically. Many of the reforms suggested by Ramabai were put into force. Quiet at length really settled down upon the city. They began to believe that Umballa had fled the city, and vigilance correspondingly relaxed.

The king had a private chamber, the window of which overlooked the garden of brides. There, with his sherbets and water pipe he resumed his old habit of inditing verse in pure Persian, for he was a scholar. He never entered the zenana or harem; but occasionally he sent for some of the women to play and dance before him. And the woman who loved Umballa was among these. One day she asked to take a journey