Guns of the Gods: A Story of Yasmini's Youth by Talbot Mundy (good inspirational books TXT) 📖

"Have they not worked?" Yasmini asked. "Has one man got into your house, without you, or the guard set to watch you, knowing it? Could any one have done it better? Did it not have to be done? As for humor— have they not enjoyed the task? Has it not been a sweeter tale in their ears than the story-teller's at the corner, because they have told it to themselves and acted a part in it?"

"Well," said Tess, "you can't convince me! There are institutions that could be founded with all that money you and your husband are going to spend on ceremony, that would do good."

"Institutions?" Yasmini's eyes grew ablaze with blue indignant fire. "There were institutions in this land before the English came, which need attention before we worry ourselves over new ones. Play was one of them, and I will revive it first! The people used to dance under the trees by moonlight. Do they do it now? It is true they used to die of famine in the bad years, growing much too fat in good ones, and the English have changed that. But I will give them back the gladness, if I can, that has been squeezed out by too many 'institutions!' "

"You would rather see Bimbu, Umra and Pinga happy, than prosperous and well-clothed?"

"Which would you rather?" Yasmini asked her. "You shall see them well clothed in a little while. Just wait."

There were almost endless altercations with the priests. Utirupa himself was known to have profound Sikh tendencies—a form of liberalism in religion that produced almost as much persecution at one time as Protestantism did in Europe. To marry a woman openly who had no true claim to caste at all, as Yasmini, being the daughter of a foreigner, had not, was in the eyes of the priests almost as great an offense as Yasmini's father's, who crossed the kali pani (ocean) and married abroad in defiance of them. So the priests demanded the most elaborate ritual of purification that ingenuity could devise, together with staggering sums of money. Utirupa's eventual threat to lead a reform movement in Rajputana brought them to see reason, however, and they eventually compromised, with a stipulation that the public should not be told how much had been omitted.

There was feasting in the streets for a week before the great inauguration ceremony. Tables were set in every side-street, where whoever cared to might eat his fill of fabulous free rations. Each night the streets were illuminated with colored lights, and fireworks blazed and roared against the velvet sky at intervals, dowering the ancient trees and temple-tops with momentary splendor.

All day long there were performances by acrobats, and songs, and story-telling whenever there was room for a crowd to gather. Faquirs as gruesome and fantastic as the side-shows at a Western fair flocked in to pose and be gaped at, receiving, besides free rations and tribute of small coin, gratification to their vanity in return for the edifying spectacle.

There were little processions, too, of princes arriving from a distance to be present on the great day, their elephants of state loaded with extravagant gifts and their retainers vying with peacocks in efforts to look splendid, and be arrogant, and claim importance for their masters. Never a day but three or four or half-a-dozen noble guests arrived; and nobody worked except those who had to make things easy for the rest; and they worked overtime.

One accustomed spectacle, however, was omitted. Utirupa would have none of the fights between wild animals in the arena that had formed such a large part of Gungadhura's public amusement. But there was ram-fighting, and wrestling between men such as Sialpore had never seen, all the best wrestlers from distant parts being there to strive for prizes. Hired dancers added to the gaiety at night, and each incoming nobleman brought nautch girls, or acrobats, or trained animals, or all three to add to the revelry. And there was cock-fighting, and quail-fighting, of course, all day long and every day, with gambling in proportion.

When the day of days at last arrived the city seemed full of elephants. Every compound and available walled space had been requisitioned to accommodate the brutes, and there were sufficient argumentative mahouts, all insisting that their elephants had not enough to eat, and all selling at least half of the pr-vided ration, to have formed a good-sized regiment. The elephants' daily bath in the river was a sight worth crossing India to see. There was always the chance, besides, that somebody's horses would take fright and add excitement to the spectacle.

Up in the great palace Utirupa feasted and entertained his equals all day long, and most of the night. There was horse-racing that brought the crowd out in its thousands, and a certain amount of tent-pegging and polo, but most of the royal gala-making was hidden from public view. (Patali, for instance, reckless of Gungadhura's fall and looking for new fields to conquer, provided a nautch by herself and her own trained galaxy of girls that would not have done at all in public.)

Yasmini kept close in her own palace. She, too, had her hands full with entertaining, for there were about a dozen of the wives of distant princes who had made the journey in state to attend the ceremony and watch it from behind the durbar grille—to say nothing of the wives of local magnates. But she herself kept within doors, until the night before the night of full moon, the day before the ceremony.

That night she dressed as a rangar once more, and rode in company with Tess and Dick, with Ismail the Afridi running like a dog in the shadows behind them, to the fort on the hill that the English had promised to evacuate that night. They never changed the garrison in any case except by night, because of the heat and the long march for the men; and as near the full moon as possible was the customary date.

As they neared the fort they could see Tom Tripe, with his huge dog silhouetted on the bastion beside him, standing like Napoleon on the seashore keeping vigil. From that height he could oversee the blocked-up mouth of Dick's mine, and in the bright moonlight it would have been difficult for any one to approach either mine or fort without detection; for there was only one road, and Dick's track making a detour from it— both in full view.

He caught sight of them, and Dick whistled, the dog answering with a cavernous howl of recognition. Tom disappeared from the bastion, and after about ten minutes turned up in the shadow where they waited.

"Come to watch the old march out and the new march in?" he asked.
"I'll stand here with you, if I may. They're due."

"Is everything ready?" asked Yasmini.

"Yes, Your Ladyship. They've been ready for an hour, and fretful. There's a story gone the rounds that the fort is haunted, and if ever a garrison was glad to quit it's this one! Let's hope the incoming garrison don't get wind of it. A Sepoy with the creeps ain't dependable. Hullo, here they come!"

There came a sound of steady tramping up-hill, and a bugle somewhere up in the darkness announced that the out-going garrison had heard it and were standing to arms. Presently Utirupa rode into view accompanied by half a dozen of his guests, and followed by a company from his own army, officered by Rajputs. If he knew that Yasmini was watching from the shadow he made no sign, but rode straight on up-hill. The heavy breathing of his men sounded through the darkness like the whispering of giants, and their steady tramp was like a giant's footfall; for Tom Tripe had drilled them thoroughly, even if their weapons were nearly as old-fashioned as the fort to which they marched.

After an interminable interval there came another bugle-blast above them, and the departing garrison tramped within ear-shot.

"Now count them!" Yasmini whispered, and Tess wondered why.

They were marching down-hill as fast as they could swing—a detachment of Punjabi infantry under the command of a native subahdar, with two ammunition mules and a cartful of their kits and personal belongings— all talking and laughing as if regret were the last thing in their minds.

"Ninety-seven," said Tess, when the last had passed down-hill.

"Did you count the man beside the driver on the cart?"

"Yes."

"There was one sick man in a dhoolie. Did you count him?"

"Ninety-eight, them Tom!"

"Your Ladyship?"

"Weren't there some English officers?"

"Two. A captain and a subaltern. They left late this afternoon."

"Making?" said Yasmini.

"Exactly a hundred," answered Tess.

"Let us go now," said Yasmini. "We must be up at dawn for the great day. I shall expect you very early, remember. Tom! You may ride back with us. His highness will mount the guard in person. You're to come to my palace. I've a present waiting for you."

It is better to celebrate the occasion than to annoy the gods with pretended virtue and too many promises. —Eastern Proverb

Three amber moons in a purple sky.

The day of the great inauguration ceremony dawned inauspiciously for somebody. For one thing, the blasting powder laid ready by the sappers under the pipal trees for explosion the day following, blew up prematurely. Some idiot had left a kerosene lamp burning in the dug-out, probably, and a rat upset it; or some other of the million possibilities took place. Nobody was killed, but a dozen pipal trees were blown to smithereens, and the ghastly fact laid bare for all to see that in the irregular chasm that remained there was not a symptom of the treasure—as Samson was immediately notified.

So Samson had to attend the ceremony with that disconcerting knowledge up his sleeve. But that was not all. The night signaler, going off duty, had brought him a telegram from the high commissioner to say that all available military bands were to be lent for the day to the maharajah, and that as many British officers as possible, of all ranks, were to take part in the procession to grace it with official sanctity.

That was especially aggravating because it had reached his ears that the Princess Yasmini intended to ride veiled in the procession, and to sit beside her husband in the durbar hall unveiled. He was therefore going to be obliged to recognize her more or less officially as consort of the reigning prince. Simla did not realize that, of course; but it was too late to wire for different instructions. He had a grim foreboding that he himself would catch it later on when the facts leaked out, as they were bound to do.

(It was babu Sita Ram who "caught it" first, though. Within two days Samson discovered that Sita Ram had been sending official telegrams in code on his own account, very cleverly designed to cause the high commissioner to give those last minute instructions. It was obvious that a keener wit than the babu's had inspired him; but, though he was brow-beaten for an hour he did not implicate Yasmini. And after he had been dismissed from the service with ignominy she engaged him as a sort of secretary, at the same pay.)

But that was not all, either. The murderer of Mukhum Dass was refusing stolidly to plead guilty to another charge, and Blaine's butler had come out with the whole story of the burglary. Parliament would get to hear about it next, and then there would be the very deuce to pay. The police were offering the murderer what they called "inducements and persuasion"; but he held out for "money down," and did not seem to find too unendurable whatever it was that happened to him at intervals in the dark cell. There are limits even to what an Indian policeman can do, without making marks on a man or compelling the attention of European officers.

On top of all that, Samson had to hand Dick Blaine a check amounting to a month's pay, look pleasant while he did it, and—above all—look pleasant at the coming durbar.

On the other hand, there were people who enjoyed themselves.