Allan and the Holy Flower by H. Rider Haggard (classic novels for teens .TXT) 📖

Stephen also appeared to have found salvation on this point, for he, too, patronized the mealie cobs and the pumpkin; so did Mavovo, and so did even that inveterate meat-eater, Hans. Only the simple Jerry tackled the fleshpots of Egypt, or rather of Pongo-land, with appetite, and declared that they were good. I think that he, being the last of us through the gateway, had not realized what it was which lay upon the grid.

At length we finished our simple meal—when you are very hungry it takes a long time to fill oneself with squashy pumpkin, which is why I suppose ruminants and other grazing animals always seem to be eating—and washed it down with water in preference to the sticky-looking milk which we left to the natives.

“Allan,” said Brother John to me in a low voice as we lit our pipes, “that man who stood with his back to us in front of the gridiron was the Kalubi. Against the firelight I saw the gap in his hand where I cut away the finger.”

“Well, if we want to get any further, you must cultivate him,” I answered. “But the question is, shall we get further than—that grid? I believe we have been trapped here to be eaten.”

Before Brother John could reply, Komba arrived, and after inquiring whether our appetites had been good, intimated that the Kalubi and head men were ready to receive us. So off we went with the exception of Jerry, whom we left to watch our things, taking with us the presents we had prepared.

Komba led us to the feast-house, where the fire in the pit was out, or had been covered over, and the grid and its horrible burden had disappeared. Also now all the mats were rolled up, so that the clear moonlight flowed into and illuminated the place. Seated in a semicircle on wooden stools with their faces towards the gateway were the Kalubi, who occupied the centre, and eight councillors, all of them grey-haired men. This Kalubi was a tall, thin individual of middle age with, I think, the most nervous countenance that I ever saw. His features twitched continually and his hands were never still. The eyes, too, as far as I could see them in that light, were full of terrors.

He rose and bowed, but the councillors remained seated, greeting us with a long-continued and soft clapping of the hands, which, it seemed, was the Pongo method of salute.

We bowed in answer, then seated ourselves on three stools that had been placed for us, Brother John occupying the middle stool. Mavovo and Hans stood behind us, the latter supporting himself with his large bamboo stick. As soon as these preliminaries were over the Kalubi called upon Komba, whom he addressed in formal language as “You-who-have-passed-the-god,” and “You-the-Kalubi-to-be” (I thought I saw him wince as he said these words), to give an account of his mission and of how it came about that they had the honour of seeing the white lords there.

Komba obeyed. After addressing the Kalubi with every possible title of honour, such as “Absolute Monarch,” “Master whose feet I kiss,” “He whose eyes are fire and whose tongue is a sword,” “He at whose nod people die,” “Lord of the Sacrifice, first Taster of the Sacred meat,” “Beloved of the gods” (here the Kalubi shrank as though he had been pricked with a spear), “Second to none on earth save the Motombo the most holy, the most ancient, who comes from heaven and speaks with the voice of heaven,” etc., etc., he gave a clear but brief account of all that had happened in the course of his mission to Beza Town.

Especially did he narrate how, in obedience to a message which he had received from the Motombo, he had invited the white lords to Pongo-land, and even accepted them as envoys from the Mazitu when none would respond to King Bausi’s invitation to fill that office. Only he had stipulated that they should bring with them none of their magic weapons which vomited out smoke and death, as the Motombo had commanded. At this information the expressive countenance of the Kalubi once more betrayed mental disturbance that I think Komba noted as much as we did. However, he said nothing, and after a pause, Komba went on to explain that no such weapons had been brought, since, not satisfied with our word that this was so, he and his companions had searched our baggage before we left Mazitu-land.

Therefore, he added, there was no cause to fear that we should bring about the fulfilment of the old prophecy that when a gun was fired among the Pongo the gods would desert the land and the people cease to be a people.

Having finished his speech, he sat down in a humble place behind us. Then the Kalubi, after formally accepting us as ambassadors from Bausi, King of the Mazitu, discoursed at length upon the advantages which would result to both peoples from a lasting peace between them. Finally he propounded the articles of such a peace. These, it was clear, had been carefully prepared, but to set them out would be useless, since they never came to anything, and I doubt whether it was intended that they should. Suffice it to say that they provided for intermarriage, free trade between the countries, blood-brotherhood, and other things that I have forgotten, all of which was to be ratified by Bausi taking a daughter of the Kalubi to wife, and the Kalubi taking a daughter of Bausi.

We listened in silence, and when he had finished, after a pretended consultation between us, I spoke as the Mouth of Brother John, who, I explained, was too grand a person to talk himself, saying that the proposals seemed fair and reasonable, and that we should be happy to submit them to Bausi and his council on our return.

The Kalubi expressed great satisfaction at this statement, but remarked incidentally that first of all the whole matter must be laid before the Motombo for his opinion, without which no State transaction had legal weight among the Pongo. He added that with our approval he proposed that we should visit his Holiness on the morrow, starting when the sun was three hours old, as he lived at a distance of a day’s journey from Rica. After further consultation we replied that although we had little time to spare, as we understood that the Motombo was old and could not visit us, we, the white lords, would stretch a point and call on him. Meanwhile we were tired and wished to go to bed. Then we presented our gifts, which were gracefully accepted, with an intimation that return presents would be made to us before we left Pongo-land.

After this the Kalubi took a little stick and broke it, to intimate that the conference was at an end, and having bade him and his councillors good night we retired to our huts.

I should add, because it has a bearing on subsequent events, that on this occasion we were escorted, not by Komba, but by two of the councillors. Komba, as I noted for the first time when we rose to say good-bye, was no longer present at the council. When he left it I cannot say, since it will be remembered that his seat was behind us in the shadow, and none of us saw him go.

“What do you make of all that?” I asked the others when the door was shut.

Brother John merely shook his head and said nothing, for in those days he seemed to be living in a kind of dreamland.

Stephen answered. “Bosh! Tommy rot! All my