ADVENTURE books online

Reading books adventure Nowadays a big variety of genres are exist. In our electronic library you can choose any book that suits your mood, request and purpose. This website is full of free ebooks. Reading online is very popular and become mainstream. This website can provoke you to be smarter than anyone. You can read between work breaks, in public transport, in cafes over a cup of coffee and cheesecake.
No matter where, but it’s important to read books in our elibrary , without registration.



Today let's analyze the genre adventure. Genre adventure is a reference book for adults and children. But it serve for adults and children in different purposes. If a boy or girl presents himself as a brave and courageous hero, doing noble deeds, then an adult with pleasure can be a little distracted from their daily worries.


A great interest to the reader is the adventure of a historical nature. For example, question: «Who discovered America?»
Today there are quite interesting descriptions of the adventures of Portuguese sailors, who visited this continent 20 years before Columbus.




It should be noted the different quality of literary works created in the genre of adventure. There is an understandable interest of generations of people in the classic adventure. At the same time, new works, which are created by contemporary authors, make classic works in the adventure genre quite worthy competition.
The close attention of readers to the genre of adventure is explained by the very essence of man, which involves constant movement, striving for something new, struggle and achievement of success. Adventure genre is very excited
Heroes of adventure books are always strong and brave. And we, off course, want to be like them. Unfortunately, book life is very different from real life.But that doesn't stop us from loving books even more.

Read books online » Adventure » She by H. Rider Haggard (good story books to read txt) 📖

Book online «She by H. Rider Haggard (good story books to read txt) 📖». Author H. Rider Haggard



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She was bending forward and poising herself upon her half-spread wings as though to preserve her balance as she leant. Her arms were outstretched like those of some woman about to embrace one she dearly loved, while her whole attitude gave an impression of the tenderest beseeching. Her perfect and most gracious form was naked, save—and here came the extraordinary thing—the face, which was thinly veiled, so that we could only trace the marking of her features. A gauzy veil was thrown round and about the head, and of its two ends one fell down across her left breast, which was outlined beneath it, and one, now broken, streamed away upon the air behind her.

“Who is she?” I asked, as soon as I could take my eyes off the statue.

“Canst thou not guess, oh Holly?” answered Ayesha. “Where then is thy imagination? It is Truth standing on the World, and calling to its children to unveil her face. See what is writ upon the pedestal. Without doubt it is taken from the book of Scriptures of these men of Kôr,” and she led the way to the foot of the statue, where an inscription of the usual Chinese-looking hieroglyphics was so deeply graven as to be still quite legible, at least to Ayesha. According to her translation it ran thus:—

“Is there no man that will draw my veil and look upon my face, for it is very fair? Unto him who draws my veil shall I be, and peace will I give him, and sweet children of knowledge and good works.”

And a voice cried, “Though all those who seek after thee desire thee, behold! Virgin art thou, and Virgin shalt thou go till Time be done. No man is there born of woman who may draw thy veil and live, nor shall be. By Death only can thy veil be drawn, oh Truth!”

And Truth stretched out her arms and wept, because those who sought her might not find her, nor look upon her face to face.

“Thou seest,” said Ayesha, when she had finished translating, “Truth was the Goddess of the people of old Kôr, and to her they built their shrines, and her they sought; knowing that they should never find, still sought they.”

“And so,” I added sadly, “do men seek to this very hour, but they find out; and, as this Scripture saith, nor shall they; for in Death only is Truth found.”

Then with one more look at this veiled and spiritualised loveliness—which was so perfect and so pure that one might almost fancy that the light of a living spirit shone through the marble prison to lead man on to high and ethereal thoughts—this poet’s dream of beauty frozen into stone, which I shall never forget while I live, we turned and went back through the vast moonlit courts to the spot whence we had started. I never saw the statue again, which I the more regret, because on the great ball of stone representing the World whereon the figure stood, lines were drawn, that probably, had there been light enough, we should have discovered to be a map of the Universe as it was known to the people of Kôr. It is at any rate suggestive of some scientific knowledge that these long-dead worshippers of Truth had recognised the fact that the globe is round.

XXIV.
WALKING THE PLANK

Next day the mutes woke us before the dawn; and by the time that we had got the sleep out of our eyes, and gone through a perfunctory wash at a spring which still welled up into the remains of a marble basin in the centre of the North quadrangle of the vast outer court, we found She standing by the litter ready to start, while old Billali and the two bearer mutes were busy collecting the baggage. As usual, Ayesha was veiled like the marble Truth (by the way, I wonder if she originally got the idea of covering up her beauty from that statue?). I noticed, however, that she seemed very depressed, and had none of that proud and buoyant bearing which would have betrayed her among a thousand women of the same stature, even if they had been veiled like herself. She looked up as we came—for her head was bowed—and greeted us. Leo asked her how she had slept.

“Ill, my Kallikrates,” she answered, “ill. This night have strange and hideous dreams come creeping through my brain, and I know not what they may portend. Almost do I feel as though some evil overshadowed me; and yet how can evil touch me? I wonder,” she went on with a sudden outbreak of womanly tenderness, “I wonder if, should aught happen to me, so that I slept awhile and left thee waking, thou wouldst think gently of me? I wonder, my Kallikrates, if thou wouldst tarry till I came again, as for so many centuries I have tarried for thy coming?”

Then, without waiting for an answer, she went on: “Come, let us be setting forth, for we have far to go, and before another day is born in yonder blue should we stand in the place of Life.”

In five minutes we were once more on our way through the vast ruined city, which loomed at us on either side in the grey dawning in a way that was at once grand and oppressive. Just as the first ray of the rising sun shot like a golden arrow athwart this storied desolation we gained the further gateway of the outer wall, and having given one more glance at the hoar and pillared majesty through which we had journeyed, and (with the exception of Job, for whom ruins had no charms) breathed a sigh of regret that we had not had more time to explore it, passed through the great moat, and on to the plain beyond.

As the sun rose so did Ayesha’s spirits, till by breakfast-time they had regained their normal level, and she laughingly set down her previous depression to the associations of the spot where she had slept.

“These barbarians swear that Kôr is haunted,” she said, “and of a truth I do believe their saying, for never did I know so ill a night save one. I remember it now. It was on that very spot when thou didst lie dead at my feet, Kallikrates. Never will I visit it again; it is a place of evil omen.”

After a very brief halt for breakfast we pressed on with such good will that by two o’clock in the afternoon we were at the foot of the vast wall of rock that formed the lip of the volcano, and which at this point towered up precipitously above us for fifteen hundred or two thousand feet. Here we halted, certainly not to my astonishment, for I did not see how it was possible that we should go any farther.

“Now,” said Ayesha, as she descended from her litter, “doth our labour but commence, for here do we part with these men, and henceforward must we bear ourselves;” and then, addressing Billali, “do thou and these slaves remain here, and abide our coming. By to-morrow at the midday shall we be with thee—if not, wait.”

Billali bowed humbly, and said that her august bidding should be obeyed if they stopped there till they grew old.

“And this man, oh Holly,” said She, pointing to Job; “best is it that he should tarry also, for if his heart be not high and his courage great, perchance some evil might overtake him. Also, the secrets of the place whither we go are not fit for common eyes.”

I translated this to Job, who instantly and earnestly entreated me, almost with tears in his

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