Ayesha, the Return of She by H. Rider Haggard (new books to read TXT) 📖

thee in yonder Place of Life, yes, in my madness I slew thee because thou wouldst not or couldst not understand the change that had come over me, and shrankest from my loveliness like a blind bat from the splendour of flame, hiding thy face in the tresses of her dusky hair—Why, what is it now, thou Oros? Can I never be rid of thee for an hour?”

“O Hes, a writing from the Khania Atene,” the priest said with his deprecating bow.

“Break the seal and read,” she answered carelessly. “Perchance she has repented of her folly and makes submission.”

So he read—

“To the Hesea of the College on the Mountain, known as Ayesha upon earth, and in the household of the Over-world whence she has been permitted to wander, as ‘Star-that-hath-fallen—‘”

“A pretty sounding name, forsooth,” broke in Ayesha; “ah! but, Atene, set stars rise again—even from the Under-world. Read on, thou Oros.”

“Greetings, O Ayesha. Thou who art very old, hast gathered much wisdom in the passing of the centuries, and with other powers, that of making thyself seem fair in the eyes of men blinded by thine arts. Yet one thing thou lackest that I have—vision of those happenings which are not yet. Know, O Ayesha, that I and my uncle, the great seer, have searched the heavenly books to learn what is written there of the issue of this war.

“This is written:—For me, death, whereat I rejoice. For thee a spear cast by thine own hand. For the land of Kaloon blood and ruin bred of thee!

“Atene,

“Khania of Kaloon.”

Ayesha listened in silence, but her lips did not tremble, nor her cheek pale. To Oros she said proudly—“Say to the messenger of Atene that I have received her message, and ere long will answer it, face to face with her in her palace of Kaloon. Go, priest, and disturb me no more.”

When Oros had departed she turned to us and said—“That tale of mine of long ago was well fitted to this hour, for as Amenartas prophesied of ill, so does Atene prophesy of ill, and Amenartas and Atene are one. Well, let the spear fall, if fall it must, and I will not flinch from it who know that I shall surely triumph at the last. Perhaps the Khania does but think to frighten me with a cunning lie, but if she has read aright, then be sure, beloved, that it is still well with us, since none can escape their destiny, nor can our bond of union which was fashioned with the universe that bears us, ever be undone.”

She paused awhile then went on with a sudden outburst of poetic thought and imagery.

“I tell thee, Leo, that out of the confusions of our lives and deaths order shall yet be born. Behind the mask of cruelty shine Mercy’s tender eyes; and the wrongs of this rough and twisted world are but hot, blinding sparks which stream from the all-righting sword of pure, eternal Justice. The heavy lives we see and know are only links in a golden chain that shall draw us safe to the haven of our rest; steep and painful steps are they whereby we climb to the alloted palace of our joy. Henceforth I fear no more, and fight no more against that which must befall. For I say we are but winged seeds blown down the gales of fate and change to the appointed garden where we shall grow, filling its blest air with the immortal fragrance of our bloom.

“Leave me now, Leo, and sleep awhile, for we ride at dawn.”

It was midday on the morrow when we moved down the mountain-side with the army of the Tribes, fierce and savage-looking men. The scouts were out before us, then came the great body of their cavalry mounted on wiry horses, while to right and left and behind, the foot soldiers marched in regiments, each under the command of its own chief.

Ayesha, veiled now—for she would not show her beauty to these wild folk—rode in the midst of the horse-men on a white mare of matchless speed and shape. With her went Leo and myself, Leo on the Khan’s black horse, and I on another not unlike it, though thicker built. About us were a bodyguard of armed priests and a regiment of chosen soldiers, among them those hunters that Leo had saved from Ayesha’s wrath, and who were now attached to his person.

We were merry, all of us, for in the crisp air of late autumn flooded with sunlight, the fears and forebodings that had haunted us in those gloomy, firelit caves were forgotten. Moreover, the tramp of thousands of armed men and the excitement of coming battle thrilled our nerves.

Not for many a day had I seen Leo look so vigorous and happy. Of late he had grown somewhat thin and pale, probably from causes that I have suggested, but now his cheeks were red and his eyes shone bright again. Ayesha also seemed joyous, for the moods of this strange woman were as fickle as those of Nature’s self, and varied as a landscape varies under the sunshine or the shadow. Now she was noon and now dark night; now dawn, now evening, and now thoughts came and went in the blue depths of her eyes like vapours wafted across the summer sky, and in the press of them her sweet face changed and shimmered as broken water shimmers beneath the beaming stars.

“Too long,” she said, with a little thrilling laugh, “have I been shut in the bowels of sombre mountains, accompanied only by mutes and savages or by melancholy, chanting priests, and now I am glad to look upon the world again. How beautiful are the snows above, and the brown slopes below, and the broad plains beyond that roll away to those bordering hills! How glorious is the sun, eternal as myself; how sweet the keen air of heaven.

“Believe me, Leo, more than twenty centuries have gone by since I was seated on a steed, and yet thou seest I have not forgot my horsemanship, though this beast cannot match those Arabs that I rode in the wide deserts of Arabia. Oh! I remember how at my father’s side I galloped down to war against the marauding Bedouins, and how with my own hand I speared their chieftain and made him cry for mercy. One day I will tell thee of that father of mine, for I was his darling, and though we have been long apart, I hold his memory dear and look forward to our meeting.

“See, yonder is the mouth of that gorge where lived the cat-worshipping sorcerer, who would have murdered both of you because thou, Leo, didst throw his familiar to the fire. It is strange, but several of the tribes of this Mountain and of the lands behind it make cats their gods or divine by means of them. I think that the first Rassen, the general of Alexander, must have brought the practice here from Egypt. Of this Macedonian Alexander I could tell thee much, for he was almost a contemporary of mine, and when I last was born the world still rang with the fame of his great deeds.

“It was Rassen who on the Mountain supplanted the primeval fire-worship whereof the flaming pillars which light its Sanctuary remain as monuments, by that of Hes, or Isis, or rather blended the two in one. Doubtless among the priests in his army were some of Pasht or Sekket the Cat-headed, and these brought with them