Typee by Herman Melville (universal ebook reader .txt) 📖

more distinct and enduring nature than is usually the case with barbarous people. A baneful promiscuous intercourse of the sexes is hereby avoided, and virtue, without being clamorously invoked, is, as it were, unconsciously practised.

The contrast exhibited between the Marquesas and other islands of the Pacific in this respect, is worthy of being noticed. At Tahiti the marriage tie was altogether unknown; and the relation of husband and wife, father and son, could hardly be said to exist. The Arreory Society—one of the most singular institutions that ever existed in any part of the world—spread universal licentiousness over the island. It was the voluptuous character of these people which rendered the disease introduced among them by De Bougainville’s ships, in 1768, doubly destructive. It visited them like a plague, sweeping them off by hundreds.

Notwithstanding the existence of wedlock among the Typees, the Scriptural injunction to increase and multiply seems to be but indifferently attended to. I never saw any of those large families in arithmetical or step-ladder progression which one often meets with at home. I never knew of more than two youngsters living together in the same home, and but seldom even that number. As for the women, it was very plain that the anxieties of the nursery but seldom disturbed the serenity of their souls; and they were never seen going about the valley with half a score of little ones tagging at their apron-strings, or rather at the bread-fruit-leaf they usually wore in the rear.

The ratio of increase among all the Polynesian nations is very small; and in some places as yet uncorrupted by intercourse with Europeans, the births would appear not very little to outnumber the deaths; the population in such instances remaining nearly the same for several successive generations, even upon those islands seldom or never desolated by wars, and among people with whom the crime of infanticide is altogether unknown. This would seem expressively ordained by Providence to prevent the overstocking of the islands with a race too indolent to cultivate the ground, and who, for that reason alone, would, by any considerable increase in their numbers, be exposed to the most deplorable misery. During the entire period of my stay in the valley of Typee, I never saw more than ten or twelve children under the age of six months, and only became aware of two births.

It is to the absence of the marriage tie that the late rapid decrease of the population of the Sandwich Islands and of Tahiti is in part to be ascribed. The vices and diseases introduced among these unhappy people annually swell the ordinary mortality of the islands, while, from the same cause, the originally small number of births is proportionally decreased. Thus the progress of the Hawaiians and Tahitians to utter extinction is accelerated in a sort of compound ratio.

I have before had occasion to remark, that I never saw any of the ordinary signs of a pace of sepulture in the valley, a circumstance which I attributed, at the time, to my living in a particular part of it, and being forbidden to extend my rambles to any considerable distance towards the sea. I have since thought it probable, however, that the Typees, either desirous of removing from their sight the evidences of mortality, or prompted by a taste for rural beauty, may have some charming cemetery situation in the shadowy recesses along the base of the mountains. At Nukuheva, two or three large quadrangular ‘pi-pis’, heavily flagged, enclosed with regular stone walls, and shaded over and almost hidden from view by the interlacing branches of enormous trees, were pointed out to me as burial-places. The bodies, I understood, were deposited in rude vaults beneath the flagging, and were suffered to remain there without being disinterred. Although nothing could be more strange and gloomy than the aspect of these places, where the lofty trees threw their dark shadows over rude blocks of stone, a stranger looking at them would have discerned none of the ordinary evidences of a place of sepulture.

During my stay in the valley, as none of its inmates were so accommodating as to die and be buried in order to gratify my curiosity with regard to their funeral rites, I was reluctantly obliged to remain in ignorance of them. As I have reason to believe, however, the observances of the Typees in these matters are the same with those of all the other tribes in the island, I will here relate a scene I chanced to witness at Nukuheva.

A young man had died, about daybreak, in a house near the beach. I had been sent ashore that morning, and saw a good deal of the preparations they were making for his obsequies. The body, neatly wrapped in a new white tappa, was laid out in an open shed of cocoanut boughs, upon a bier constructed of elastic bamboos ingeniously twisted together. This was supported about two feet from the ground, by large canes planted uprightly in the earth. Two females, of a dejected appearance, watched by its side, plaintively chanting and beating the air with large grass fans whitened with pipe-clay. In the dwelling-house adjoining a numerous company we assembled, and various articles of food were being prepared for consumption. Two or three individuals, distinguished by head-dresses of beautiful tappa, and wearing a great number of ornaments, appeared to officiate as masters of the ceremonies. By noon the entertainment had fairly begun and we were told that it would last during the whole of the two following days. With the exception of those who mourned by the corpse, every one seemed disposed to drown the sense of the late bereavement in convivial indulgence. The girls, decked out in their savage finery, danced; the old men chanted; the warriors smoked and chatted; and the young and lusty, of both sexes, feasted plentifully, and seemed to enjoy themselves as pleasantly as they could have done had it been a wedding.

The islanders understand the art of embalming, and practise it with such success that the bodies of their great chiefs are frequently preserved for many years in the very houses where they died. I saw three of these in my visit to the Bay of Tior. One was enveloped in immense folds of tappa, with only the face exposed, and hung erect against the side of the dwelling. The others were stretched out upon biers of bamboo, in open, elevated temples, which seemed consecrated to their memory. The heads of enemies killed in battle are invariably preserved and hung up as trophies in the house of the conqueror. I am not acquainted with the process which is in use, but believe that fumigation is the principal agency employed. All the remains which I saw presented the appearance of a ham after being suspended for some time in a smoky chimney.

But to return from the dead to the living. The late festival had drawn together, as I had every reason to believe, the whole population of the vale, and consequently I was enabled to make some estimate with regard to its numbers. I should imagine that there were about two thousand inhabitants in Typee; and no number could have been better adapted to the extent of the valley. The valley is some nine miles in length, and may average one in breadth; the houses being distributed at wide intervals throughout its whole extent, principally, however, towards the head of the vale. There are no villages; the houses stand here and there in the shadow of the groves, or are scattered along the banks of the winding stream; their golden-hued bamboo sides and gleaming white thatch forming a beautiful contrast to the perpetual verdure in which they are embowered. There are no roads of any kind in the valley. Nothing but a labyrinth of footpaths twisting and turning among the thickets without end.

The penalty of the Fall presses very lightly upon the valley of Typee; for, with the one solitary exception of striking a light, I scarcely saw any piece of work performed there which caused the sweat to stand upon a single brow. As for digging and delving for a livelihood, the thing is altogether unknown. Nature has planted the bread-fruit and the banana, and in her own good time she brings them to maturity, when the idle savage stretches forth his hand, and satisfies his appetite.

Ill-fated people! I shudder when I think of the change a few years will produce in their paradisaical abode; and probably when the most destructive vices, and the worst attendances on civilization, shall have driven all peace and happiness from the valley, the magnanimous French will proclaim to the world that the Marquesas Islands have been converted to Christianity! and this the Catholic world will doubtless consider as a glorious event. Heaven help the ‘Isles of the Sea’!—The sympathy which Christendom feels for them, has, alas! in too many instances proved their bane.

How little do some of these poor islanders comprehend when they look around them, that no inconsiderable part of their disasters originate in certain tea-party excitements, under the influence of which benevolent-looking gentlemen in white cravats solicit alms, and old ladies in spectacles, and young ladies in sober russet gowns, contribute sixpences towards the creation of a fund, the object of which is to ameliorate the spiritual condition of the Polynesians, but whose end has almost invariably been to accomplish their temporal destruction!

Let the savages be civilized, but civilize them with benefits, and not with evils; and let heathenism be destroyed, but not by destroying the heathen. The Anglo-Saxon hive have extirpated Paganism from the greater part of the North American continent; but with it they have likewise extirpated the greater portion of the Red race. Civilization is gradually sweeping from the earth the lingering vestiges of Paganism, and at the same time the shrinking forms of its unhappy worshippers.

Among the islands of Polynesia, no sooner are the images overturned, the temples demolished, and the idolators converted into NOMINAL Christians, that disease, vice, and premature death make their appearance. The depopulated land is then recruited from the rapacious, hordes of enlightened individuals who settle themselves within its borders, and clamorously announce the progress of the Truth. Neat villas, trim gardens, shaven lawns, spires, and cupolas arise, while the poor savage soon finds himself an interloper in the country of his fathers, and that too on the very site of the hut where he was born. The spontaneous fruits of the earth, which God in his wisdom had ordained for the support of the indolent natives, remorselessly seized upon and appropriated by the stranger, are devoured before the eyes of the starving inhabitants, or sent on board the numerous vessels which now touch at their shores.

When the famished wretches are cut off in this manner from their natural supplies, they are told by their benefactors to work and earn their support by the sweat of their brows! But to no fine gentleman born to hereditary opulence, does this manual labour come more unkindly than to the luxurious Indian when thus robbed of the bounty of heaven. Habituated to a life of indolence, he cannot and will not exert himself; and want, disease, and vice, all evils of foreign growth, soon terminate his miserable existence.

But what matters all this? Behold the glorious result!—The abominations of Paganism have given way to the pure rites of the Christian worship,—the ignorant savage has been supplanted by the refined European! Look at Honolulu, the metropolis of the Sandwich Islands!—A community of disinterested merchants, and devoted self-exiled heralds of the Cross, located on the very spot that twenty years ago was defiled by the presence of idolatry. What a subject for an eloquent Bible-meeting orator! Nor has such an opportunity for a display of missionary rhetoric been allowed to pass by unimproved!—But when these philanthropists send us such glowing accounts of one half of their labours, why does their modesty restrain them from publishing the other