Moon of Israel by H. Rider Haggard (new reading .txt) 📖

when not in his cups, sprang up in a rage, saying that no servant of his should be touched because he had offered to caress some light Israelitish woman who had no business to be wandering about alone at night. He added that if the man were flogged he and all those under his command would leave the camp and march back to make report to Pharaoh.

Now the Prince, having consulted with the councillors, told the woman and her kin that as Pharaoh had been appealed to, he must judge of the matter, and commanded them to appear at his court within a month and state their case against the soldier. They went away very ill- satisfied, saying that Amenmeses had insulted their daughter even more than his servant had done. The end of this matter was that on the following night this soldier was discovered dead, pierced through and through with knife thrusts. The girl, her parents and brethren could not be found, having fled away into the desert, nor was there any evidence to show by whom the soldier had been murdered. Therefore nothing could be done in the business except bury the victim.

On the following morning the Inquiry began with due ceremony, the Prince Seti and the Count Amenmeses taking their seats at the head of a large pavilion with the councillors behind them and the scribes, among whom I was, seated at their feet. Then we learned that the two prophets whom I had seen at Pharaoh's court were not in the land of Goshen, having left before we arrived "to sacrifice to God in the wilderness," nor did any know when they would return. Other elders and priests, however, appeared and began to set out their case, which they did at great length and in a fierce and turbulent fashion, speaking often all of them at once, thus making it difficult for the interpreters to render their words, since they pretended that they did not know the Egyptian tongue.

Moreover they told their story from the very beginning, when they had entered Egypt hundreds of years before and were succoured by the vizier of the Pharaoh of that day, one Yusuf, a powerful and clever man of their race who stored corn in a time of famine and low Niles. This Pharaoh was of the Hyksos people, one of the Shepherd kings whom we Egyptians hated and after many wars drove out of Khem. Under these Shepherd kings, being joined by many of their own blood, the Israelites grew rich and powerful, so that the Pharaohs who came after and who loved them not, began to fear them.

This was as far as the story was taken on the first day.

On the second day began the tale of their oppression, under which, however, they still multiplied like gnats upon the Nile, and grew so strong and numerous that at length the great Rameses did a wicked thing, ordering that their male children should be put to death. This order was never carried out, because his daughter, she who found Moses among the reeds of the river, pleaded for them.

At this point the Prince, wearied with the noise and heat in that crowded place, broke off the sitting until the morrow. Commanding me to accompany him, he ordered a chariot, not his own, to be made ready, and, although I prayed him not to do so, set out unguarded save for myself and the charioteer, saying that he would see how these people laboured with his own eyes.

Taking a Hebrew lad to run before the horses as our guide, we drove to the banks of a canal where the Israelites made bricks of mud which, after drying in the sun, were laden into boats that waited for them on the canal and taken away to other parts of Egypt to be used on Pharaoh's works. Thousands of men were engaged upon this labour, toiling in gangs under the command of Egyptian overseers who kept count of the bricks, cutting their number upon tally sticks, or sometimes writing them upon sherds. These overseers were brutal fellows, for the most part of the low class, who used vile language to the slaves. Nor were they content with words. Noting a crowd gathered at one place and hearing cries, we went to see what passed. Here we found a lad stretched upon the ground being cruelly beaten with hide whips, so that the blood ran down him. At a sign from the Prince I asked what he had done and was told roughly, for the overseers and their guards did not know who we were, that during the past six days he had only made half of his allotted tale of bricks.

"Loose him," said the Prince quietly.

"Who are you that give me orders?" asked the head overseer, who was helping to hold the lad while the guards flogged him. "Begone, lest I serve you as I serve this idle fellow."

Seti looked at him, and as he looked his lips turned white.

"Tell him," he said to me.

"You dog!" I gasped. "Do you know who it is to whom you dare to speak thus?"

"No, nor care. Lay on, guard."

The Prince, whose robes were hidden by a wide-sleeved cloak of common stuff and make, threw the cloak open revealing beneath it the pectoral he had worn in the Court, a beautiful thing of gold whereon were inscribed his royal names and titles in black and red enamel. Also he held up his right hand on which was a signet of Pharaoh's that he wore as his commissioner. The men stared, then one of them who was more learned than the rest cried:

"By the gods! this is his Highness the Prince of Egypt!" at which words all of them fell upon their faces.

"Rise," said Seti to the lad who looked at him, forgetting his pain in his wonderment, "and tell me why you have not delivered your tale of bricks."

"Sir," sobbed the boy in bad Egyptian, 'for two reasons. First, because I am a cripple, see," and he held up his left arm which was withered and thin as a mummy's, "and therefore cannot work quickly. Secondly, because my mother, whose only child I am, is a widow and lies sick in bed, so that there are no women or children in our home who can go out to gather straw for me, as Pharaoh has commanded that we should do. Therefore I must spend many hours in searching for straw, since I have no means wherewith to pay others to do this for me."

"Ana," said the Prince, "write down this youth's name with the place of his abode, and if his tale prove true, see that his wants and those of his mother are relieved before we depart from Goshen. Write down also the names of this overseer and his fellows and command them to report themselves at my camp to-morrow at sunrise, when their case shall be considered. Say to the lad also that, being one afflicted by the gods, Pharaoh frees him from the making of bricks and all other labour of the State."

Now while I did these things the overseer and his companions beat their heads upon the ground and prayed for mercy, being cowards as the cruel always are. His Highness answered them never a word, but only looked at them with cold eyes, and I noted that his face which was so kind had grown terrible. So those men thought also, for that night they ran away to Syria, leaving their families and all their goods behind them, nor were they ever seen again in Egypt.

When I had finished writing the Prince turned and, walking to where the chariot waited, bade the driver cross the canal by a bridge there was here. We drove on a while in silence, following a track which ran between the cultivated land and the desert. At length I pointed to the sinking sun and asked if it were not time to return.

"Why?" replied the Prince. "The sun dies, but there rises the full moon to give us light, and what have we to fear with swords at our sides and her Highness Userti's mail beneath our robes? Oh! Ana, I am weary of men with their cruelties and shouts and strugglings, and I find this wilderness a place of rest, for in it I seem to draw nearer to my own soul and the Heaven whence it came, or so I hope."

"Your Highness is fortunate to have a soul to which he cares to draw near; it is not so with all of us"; I answered laughing, for I sought to change the current of his thoughts by provoking argument of a sort that he loved.

Just then, however, the horses, which were not of the best, came to a halt on a slope of heavy sand. Nor would Seti allow the driver to flog them, but commanded him to let them rest a space. While they did so we descended from the chariot and walked up the desert rise, he leaning on my arm. As we reached its crest we heard sobs and a soft voice speaking on the further side. Who it was that spoke and sobbed we could not see, because of a line of tamarisk shrubs which once had been a fence.

"More cruelty, or at least more sorrow," whispered Seti. "Let us look."

So we crept to the tamarisks, and peeping through their feathery tops, saw a very sweet sight in the pure rays of that desert moon. There, not five paces away, stood a woman clad in white, young and shapely in form. Her face we could not see because it was turned from us, also the long dark hair which streamed about her shoulders hid it. She was praying aloud, speaking now in Hebrew, of which both of us knew something, and now in Egyptian, as does one who is accustomed to think in either tongue, and stopping from time to time to sob.

"O God of my people," she said, "send me succour and bring me safe home, that Thy child may not be left alone in the wilderness to become the prey of wild beasts, or of men who are worse than beasts."

Then she sobbed, knelt down on a great bundle which I saw was stubble straw, and again began to pray. This time it was in Egyptian, as though she feared lest the Hebrew should be overheard and understood.

"O God," she said, "O God of my fathers, help my poor heart, help my poor heart!"

We were about to withdraw, or rather to ask her what she ailed, when suddenly she turned her head, so that the light fell full upon her face. So lovely was it that I caught my breath and the Prince at my side started. Indeed it was more than lovely, for as a lamp shines through an alabaster vase or a shell of pearl so did the spirit within this woman shine through her tear-stained face, making it mysterious as the night. Then I understood, perhaps for the first time, that it is the spirit which gives true beauty both to maid and man and not the flesh. The white vase of alabaster, however shapely, is still a vase alone; it is the hidden lamp within that graces it with the glory of a star. And those eyes, those large, dreaming eyes aswim with tears and hued like richest lapis-lazuli, oh! what man could look on them and not be stirred?

"Merapi!" I whispered.

"Moon of Israel!" murmured Seti, "filled with the moon, lovely as the moon, mystic as the moon and worshipping the moon, her mother."

"She is in trouble; let us help her," I said.

"Nay, wait a while, Ana, for never again shall you and I see such a sight as this."

Low as we spoke beneath our breath, I think the lady heard us. At least her face changed and grew frightened. Hastily she