Moon of Israel by H. Rider Haggard (new reading .txt) 📖

way," replied Seti, and, turning, left the chamber with her.

"She is not thinking of her king but of her lover's life," said Bakenkhonsu. "She is not a witch as they declare, but it is true that she knows what we do not."

"Yes," I answered, "it is true."

CHAPTER XVII(THE DREAM OF MERAPI)

 

A while went by; it may have been fourteen days, during which we heard that the Israelites had started on their journey. They were a mighty multitude who bore with them the coffin and the mummy of their prophet, a man of their blood, Vizier, it is reported, to that Pharaoh who welcomed them to Egypt hundreds of years before. Some said they went this way and some that, but Bakenkhonsu, who knew everything, declared that they were heading for the Lake of Crocodiles, which others name Sea of Reeds, whereby they would cross into the desert beyond, and thence to Syria. I asked him how, seeing that at its narrowest part, this lake was six thousand paces in width, and that the depth of its mud was unfathomable. He replied that he did not know, but that I might do well to inquire of the lady Merapi.

"So you have changed your mind, and also think her a witch," I said, to which he answered:

"One must breathe the wind that blows, and Egypt is so full of witchcraft that it is difficult to say. Also it was she and no other who destroyed the ancient statue of Amon. Oh! yes, witch or no witch, it might be well to ask her how her people purpose to cross the Sea of Reeds, especially if Pharaoh's chariots chance to be behind them."

So I did ask her, but she answered that she knew nothing of the matter, and wished to know nothing, seeing that she had separated from her people, and remained in Egypt.

Then Ki came, I know not whence, and having made his peace with Seti as to the dressing of Merapi in the robes of Isis which, he vowed, was done by the priests against his wish, told us that Pharaoh and a great host had started to pursue the Israelites. The Prince asked him why he had not gone with the host, to which he replied that he was no soldier, also that Pharaoh hid his face from him. In return he asked the Prince why /he/ had not gone.

Seti answered, because had been deprived of his command with his other officers and had no wish to take share in this business as a private citizen.

"You are wise, as always, Prince," said Ki.

It was on the following night, very late, while the Prince, Ki, Bakenkhonsu and I, Ana, sat talking, that suddenly the lady Merapi broke in upon us as she had risen from her bed, wild-eyed, and with her hair flowing down her robes.

"I have dreamed a dream!" she cried. "I dreamed that I saw all the thousands of my people following after a flame that burned from earth to heaven. They came to the edge of a great water and behind them rushed Pharaoh and all the hosts of the Egyptians. Then my people ran on to the face of the water, and it bore them as though it were sound land. Now the soldiers of the Pharaoh were following, but the gods of Egypt appeared, Amon, Osiris, Horus, Isis, Hathor, and the rest, and would have turned them back. Still they refused to listen, and dragging the gods with them, rushed out upon the water. Then darkness fell, and in the darkness sounds of wailing and of a mighty laughter. It passed, the moon rose, shining upon emptiness. I awoke, trembling in my limbs. Interpret me this dream if you can, O Ki, Master of Magic."

"Where is the need, Lady," he answered, awaking as though from sleep, "when the dreamer is also the seer? Shall the pupil venture to instruct the teacher, or the novice to make plain the mysteries to the high-priestess of the temple? Nay, Lady, I and all the magicians of Egypt are beneath your feet."

"Why will you ever mock me?" she said, and as she spoke, she shivered.

Then Bakenkhonsu opened his lips, saying:

"The wisdom of Ki has been buried in a cloud of late, and gives no light to us, his disciples. Yet the meaning of this dream is plain, though whether it be also true I do not know. It is that all the host of Egypt, and with it the gods of Egypt, are threatened with destruction because of the Israelites, unless one to whom they will hearken can be found to turn them from some purpose that I do not understand. But to whom will the mad hearken, oh! to whom will they hearken?" and lifting his great head, he looked straight at the Prince.

"Not to me, I fear, who now am no one in Egypt," said Seti.

"Why not to you, O Prince, who to-morrow may be everyone in Egypt?" asked Bakenkhonsu. "Always you have pleaded the cause of the Hebrews, and said that naught but evil would befall Egypt because of them, as has happened. To whom, then, will the people and the army listen more readily?"

"Moreover, O Prince," broke in Ki, "a lady of your household has dreamed a very evil dream, of which, if naught be said, it might be held that it was no dream, but a spell of power aimed against the majesty of Egypt; such a spell as that which cast great Amon from his throne, such a spell as that which has set a magic fence around this house and field."

"Again I tell you that I weave no spells, O Ki, who with my own child have paid the price of them."

"Yet spells were woven, Lady, and has been known from of old, strength is perfected in sacrifice alone," Ki answered darkly.

"Have done with your talk of spells, Magician," exclaimed the Prince, "or if you must speak of them, speak of your own, which are many. It was Jabez who protected us here against the plagues, and the statue of Amon was shattered by some god."

"I ask your pardon, Prince," said Ki bowing, "it was /not/ this lady but her uncle who fenced your house against the plagues which ravaged Egypt, and it was /not/ this lady but some god working in her which overthrew Amon of Tanis. The Prince has said it. Yet this lady has dreamed a certain dream which Bakenkhonsu has interpreted although I cannot, and I think that Pharaoh and his captains should be told of the dream, that on it they may form their own judgment."

"Then why do you not tell them, Ki?"

"It has pleased Pharaoh, O Prince, to dismiss me from his service as one who failed and to give my office of Kherheb to another. If I appear before the face of Pharaoh I shall be killed."

Now I, Ana, listening, wished that Ki would appear before the face of Pharaoh, although I did not believe that he could be killed by him or by anybody else, since against death he had charms. For I was afraid of Ki, and felt in myself that again he was plotting evil to Merapi whom I knew to be innocent.

The Prince walked up and down the chamber as was his fashion when lost in thought. Presently he stopped opposite to me and said:

"Friend Ana, be pleased to command that my chariots be made ready with a general's escort of a hundred men and spare horses to each chariot. We ride at dawn, you and I, to seek out the army of Pharaoh and pray audience of Pharaoh."

"My lord," said Merapi in a kind of cry, "I pray you go not, leaving me alone."

"Why should I leave you, Lady? Come with me if you will." She shook her head, saying:

"I dare not. Prince, there has been some charm upon me of late that draws me back to my own people. Twice in the night I have awakened and found myself in the gardens with my face set towards the north, and heard a voice in my ears, even that of my father who is dead, saying:

"'Moon of Israel, thy people wander in the wilderness and need thy light.'

"It is certain therefore that if I came near to them I should be dragged down as wood is dragged of an eddy, nor would Egypt see me any more."

"Then I pray you bide where you are, Merapi," said the Prince, laughing a little, "since it is certain that where you go I must follow, who have no desire to wander in the wilderness with your Hebrew folk. Well, it seems that as you do not wish to leave Memphis and will not come with me, I must stay with you."

Ki fixed his piercing eyes upon the pair of them.

"Let the Prince forgive me," he said, "but I swear it by the gods that never did I think to live to hear the Prince Seti Meneptah set a woman's whims before his honour."

"Your words are rough," said Seti, drawing himself up, "and had they been spoken in other days, mayhap, Ki----"

"Oh! my lord," said Ki prostrating himself till his forehead touched the ground, "bethink you then how great must be the need which makes me dare to speak them. When first I came hither from the court of Tanis, the spirit that is within me speaking through my lips gave certain titles to your Highness, for which your Highness was pleased to reprove me. Yet the spirit in me cannot lie and I know well, and bid all here make record of my words, that to-night I stand in the presence of him who ere two moons have passed will be crowned Pharaoh."

"Truly you were ever a bearer of ill-tidings, Ki, but if so, what of it?"

"This your Highness: Were it not that the spirits of Truth and Right compel me for their own reasons, should I, who have blood that can be shed or bones that can be broken, dare to hurl hard words at him who will be Pharaoh? Should I dare to cross the will of the sweet dove who nestles on his heart, the wise, white dove that murmurs the mysteries of heaven, whence she came, and is stronger than the vulture of Isis and swifter than the hawk of Ra; the dove that, were she angry, could rend me into more fragments than did Set Osiris?"

Now I saw Bakenkhonsu begin to swell with inward laughter like a frog about to croak, but Seti answered in a weary voice:

"By all the birds of Egypt with the sacred crocodiles thrown in, I do not know, since that mind of yours, Ki, is not an open writing which can be read by the passer-by. Still, if you would tell me what is the reason with which the goddesses of Truth and Justice have inspired you----"

"The reason is, O Prince, that the fate of all Egypt's army may be hidden in your hand. The time is short and I will be plain. Deny it as she will this lady here, who seems to be but a thing of love and beauty, is the greatest sorceress in Egypt, as