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dearth of funds in 1543, the Academy at Pavia was forced to close its class-rooms, and leave its teachers unpaid. The greater part of the professors migrated to Pisa; and the Faculty of Medicine, then vacant, was, _pro forma_, transferred to Milan. This chair was now offered to Cardan. He was in desperate straits--a third child had been born this year--and, though there must have been even less chance of getting his salary paid than when he had refused it before, he accepted the post, explaining that he took this step because there was now no need for him to leave Milan, or danger that he would be rated as an itinerant teacher. It is not improbable that he may have been led to accept the office on account of the additional dignity it would give to him as a practising physician. When, a little later on, the authorities began to talk of returning to Pavia, he was in no mind to follow them, giving as a reason that, were he to leave Milan, he would lose his stipend for the Plat lectureship, and be put to great trouble in the transport of his household, and perhaps suffer in reputation as well. The Senate was evidently anxious to retain his services. They bade him consider the matter, promising to send on a certain date to learn his decision; and, as fate would have it, the question was conveniently decided for him by a portent.

"On the night before the day upon which my answer was to be sent to the Senate to say what course I was going to take, the whole of the house fell down into a heap of ruins, and no single thing was left unwrecked, save the bed in which I and my wife and my children were sleeping. Thus the step, which I should never have taken of my own free will or without some sign, I was compelled to take by the course of events. This thing caused great wonder to all those who heard of it."[80]

This was in 1544. Jerome hesitated no longer, and went forthwith to Pavia as Professor of Medicine at a salary of two hundred and forty gold crowns per annum; but, for the first year at least, this salary was not paid; and the new professor lectured for a time to empty benches; but, as he was at this time engaged in the final stage of his great work on Algebra, the leisure granted to him by the neglect of the students must have been most acceptable. He published at this time a treatise called _Contradicentium Medicorum_, and in 1545 his _Algebra_ or _Liber Artis Magnae_ was issued from the press by Petreius of Nuremberg. The issue of this book, by which alone the name of Cardan holds a place in contemporary learning, is connected with an episode of his life important enough to demand special and detailed consideration in a separate place.

His practice in medicine was now a fairly lucrative one, but his extravagant tastes and the many vices with which he charges himself would have made short work of the largest income he could possibly have earned, consequently poverty was never far removed from the household. Hitherto his reputation as a man of letters and a mathematician had exceeded his fame as a doctor; for, even after he had taken up his residence as Professor of Medicine at Padua, many applications were made to him for his services in other branches of learning. It was fortunate indeed that he had let his reading take a somewhat eclectic course, for medicine at this time seemed fated to play him false. At the end of 1544 no salary was forthcoming at Pavia, so he abandoned his class-room, and returned to Milan.

During his residence there, in the summer of 1546, Cardinal Moroni, acting on behalf of Pope Paul III., made an offer for his services as a teacher of mathematics, accompanied by terms which, as he himself admits, were not to be despised; but, as was his wont, he found some reason for demur, and ultimately refused the offer. In his Harpocratic vein he argued, "This pope is an old man, a tottering wall, as it were. Why should I abandon a certainty for an uncertainty?"[81] The certainty he here alludes to must have been the salary for the Plat lectureship; and, as this emolument was a very small one, it would appear that he did not rate at a high figure any profits which might come to him in the future from his acceptance of the Pope's offer; but, as he admits subsequently, he did not then fully realize the benevolence of the Cardinal who approached him on the subject, or the magnificent patronage of the Farnesi.[82] It is quite possible that this refusal of his may have been caused by a reluctance to quit Milan, the city which had treated him in such cruel and inhospitable fashion, just at the time when he had become a man of mark. In the arrogance of success it was doubtless a keen pleasure to let his fellow-townsmen see that the man upon whom they had heaped insult after insult for so many years was one who could afford to let Popes and Cardinals pray for his services in vain. But whatever may have been his humour, he resolved to remain in Milan; and, as he had no other public duty to perform except the delivery of the Plat lectures, he had abundant leisure to spend upon the many and important works he had on hand at this season.

Cardan had now achieved European fame, and was apparently on the high road to fortune, but on the very threshold of his triumph a great sorrow and misfortune befell him, the full effect of which he did not experience all at once. In the closing days of 1546 he lost his wife. There is very scant record of her life and character in any of her husband's writings,[83] although he wrote at great length concerning her father; and the few words that are to be found here and there favour the view that she was a good wife and mother. That Jerome could have been an easy husband to live with under any circumstances it is hard to believe. Lucia's life, had it been prolonged, might have been more free of trouble as the wife of a famous and wealthy physician; but it was her ill fortune to be the companion of her husband only in those dreary, terrible days at Sacco and Gallarate, and in the years of uncertainty which followed the final return to Milan. In the last-named period there was at least the Plat lectureship standing between them and starvation; but children increased the while in the nursery, and manuscripts in the desk of the physician without patients, and Lucia's short life was all consumed in this weary time of waiting for fame and fortune which, albeit hovering near, seemed destined to mock and delude the seeker to the end. Cardan was before all else a man of books and of the study, and it is not rare to find that one of this sort makes a harsh unsympathetic husband. The qualities which he attributes to himself in his autobiography suggest that to live with a man cursed with such a nature would have been difficult even in prosperity, and intolerable in trouble and privation. But fretful and irascible as Cardan shows himself to have been, there was a warm-hearted, affectionate side to his nature. He was capable of steadfast devotion to all those to whom his love had ever been given. His reverence for the memory of his tyrannical and irascible father had been noted already, and a still more remarkable instance of his fidelity and love will have to be considered when the time comes to deal with the crowning tragedy of his life. If Cardan had this tender side to his nature, if he could speak tolerant and even laudatory words concerning such a father as Fazio Cardano, and show evidences of a love strong as death in the fight he made for the life of his ill-starred and unworthy son, it may be hoped--in spite of his almost unnatural silence concerning her--that he gave Lucia some of that tenderness and sympathy which her life of hard toil and heavy sacrifice so richly deserved; and that even in the days when he sold her trinkets to pay his gambling losses, she was not destined to weep the bitter tears of a neglected wife. If her early married life had been full of care and travail, if she died when a better day seemed to be dawning, she was at least spared the supreme sorrow and disgrace which was destined to fall so soon upon the household. Judging by what subsequently happened, it will perhaps be held that fate, in cutting her thread of life, was kinder to her than to her husband, when it gave him a longer term of years under the sun.

FOOTNOTES:

[67] _De Libris Propriis_, Opera, tom. i. p. 102.

[68] Besides the _De Malo Medendi Usu_, he published in 1536 a tract upon judicial astrology. This, in an enlarged form, was reprinted by Petreius at Nuremburg in 1542.

[69] Cardan writes of Brissac: "Erat enim Brissacus Prorex singularis in studiosis amoris et humanitatis."--_De Vita Propria_, ch. iv. p. 14.

[70] "Mirumque in modum venenis cornu ejus adversari creditur."--_De Subtilitate_, p. 315. Sir Thomas Browne (_Vulgar Errors_, Bk. iii. 23) deals at length with the pretended virtues of the horn, and in the Bestiary of Philip de Thaun (_Popular Treatises on Science during the Middle Ages_) is given an account of the many wonderful qualities of the beast.

[71] _De Vita Propria_, ch. xxxiii. p. 105. He also alludes to this case in _De Libris Propriis_ (Opera, tom. i. p. 65), affirming that the other doctors concerned in the case raised a great prejudice against him on account of his reputation as an astrologer. "Ita tot modis et insanus paupertate, et Astrologus profitendo edendoque libros, et imperitus casu illustris pueri, et modum alium medendi observans ex titulo libri nuper edito, jam prope ab omnibus habebar. Atque haec omnia in Urbe omnium nugacissima, et quae calumniis maxime patet."

[72] The founder of this family was Indico d'Avalos, a Spanish gentleman, who was chosen by Alfonso of Naples as a husband for Antonella, the daughter and heiress of the great Marchese Pescara of Aquino. This d'Avalos Marchese dal Guasto was the grandson of Indico. He commanded the advanced guard at the battle of Pavia, and took part in almost every battle between the French and Imperialists, and went with the Emperor to Tunis in 1535. Though he was a brave soldier and a skilful tactician, he was utterly defeated by d'Enghien at Cerisoles in 1544. He has been taxed with treachery in the case of the attack upon the messengers Rincon and Fregoso, who were carrying letters from Francis I. to the Sultan during a truce, but he did little more than imitate the tactics used by the French against himself; moreover, neither of the murdered men was a French subject, or had the status of an ambassador. D'Avalos was a liberal patron of letters and arts, and was very popular as Governor of Milan. He was a noted gallant and a great dandy. Brantome writes of him--"qu'il etait si dameret qu'il parfumait jusqu'aux selles de ses chevaux."--He died in 1546.

[73] "Violentia quorundam Medicorum adactus sum anno MDXXXVI, seu XXXVII, turpi conditione pacisci cum Collegio, sed ut dixi, postmodum dissoluta est, anno MDXXXIX et restitutus sum integre."--_De Vita Propria_, ch. xxxiii. p. 105.

[74] _De Vita Propria_, ch. xl. p. 133.--He gives a long list of cases of his successful treatment in _Opera_, tom. i. p. 82.
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