The Confessions by Jean-Jacques Rousseau (recommended ebook reader .txt) 📖

and speechless, casting a look on me that would have disarmed a demon, but which my barbarous heart resisted. At length, she denied it with firmness, but without anger, exhorting me to return to myself, and not injure an innocent girl who had never wronged me. With infernal impudence, I confirmed my accusation, and to her face maintained she had given me the ribbon: on which, the poor girl, bursting into tears, said these words—“Ah, Rousseau! I thought you a good disposition—you render me very unhappy, but I would not be in your situation.” She continued to defend herself with as much innocence as firmness, but without uttering the least invective against me. Her moderation, compared to my positive tone, did her an injury; as it did not appear natural to suppose, on one side such diabolical assurance; on the other, such angelic mildness. The affair could not be absolutely decided, but the presumption was in my favor; and the Count de la Roque, in sending us both away, contented himself with saying, “The conscience of the guilty would revenge the innocent.” His prediction was true, and is being daily verified.

 

I am ignorant what became of the victim of my calumny, but there is little probability of her having been able to place herself agreeably after this, as she labored under an imputation cruel to her character in every respect. The theft was a trifle, yet it was a theft, and, what was worse, employed to seduce a boy; while the lie and obstinacy left nothing to hope from a person in whom so many vices were united. I do not even look on the misery and disgrace in which I plunged her as the greatest evil: who knows, at her age, whither contempt and disregarded innocence might have led her?—Alas! if remorse for having made her unhappy is insupportable, what must I have suffered at the thought of rendering her even worse than myself. The cruel remembrance of this transaction, sometimes so troubles and disorders me, that, in my disturbed slumbers, I imagine I see this poor girl enter and reproach me with my crime, as though I had committed it but yesterday. While in easy tranquil circumstances, I was less miserable on this account, but, during a troubled agitated life, it has robbed me of the sweet consolation of persecuted innocence, and made me wofully experience, what, I think, I have remarked in some of my works, that remorse sleeps in the calm sunshine of prosperity, but wakes amid the storms of adversity. I could never take on me to discharge my heart of this weight in the bosom of a friend; nor could the closest intimacy ever encourage me to it, even with Madam de Warrens: all I could do, was to own I had to accuse myself of an atrocious crime, but never said in what it consisted. The weight, therefore, has remained heavy on my conscience to this day; and I can truly own the desire of relieving myself, in some measure, from it, contributed greatly to the resolution of writing my Confessions.

 

I have proceeded truly in that I have just made, and it will certainly be thought I have not sought to palliate the turpitude of my offence; but I should not fulfill the purpose of this undertaking, did I not, at the same time, divulge my interior disposition, and excuse myself as far as is conformable with truth.

 

Never was wickedness further from my thoughts, than in that cruel moment; and when I accused the unhappy girl, it is strange, but strictly true, that my friendship for her was the immediate cause of it. She was present to my thoughts; I formed my excuse from the first object that presented itself: I accused her with doing what I meant to have done, and as I designed to have given her the ribbon, asserted she had given it to me. When she appeared, my heart was agonized, but the presence of so many people was more powerful than my compunction. I did not fear punishment, but I dreaded shame: I dreaded it more than death, more than the crime, more than all the world. I would have buried, hid myself in the centre of the earth: invincible shame bore down every other sentiment; shame alone caused all my impudence, and in proportion as I became criminal, the fear of discovery rendered me intrepid. I felt no dread but that of being detected, of being publicly, and to my face, declared a thief, liar, and calumniator; an unconquerable fear of this overcame every other sensation. Had I been left to myself, I should infallibly have declared the truth. Or if M. de la Rogue had taken me aside, and said—“Do not injure this poor girl; if you are guilty own it,”—I am convinced I should instantly have thrown myself at his feet; but they intimidated, instead of encouraging me. I was hardly out of my childhood, or rather, was yet in it. It is also just to make some allowance for my age. In youth, dark, premeditated villainy is more criminal than in a riper age, but weaknesses are much less so; my fault was truly nothing more; and I am less afflicted at the deed itself than for its consequences. It had one good effect, however, in preserving me through the rest of my life from any criminal action, from the terrible impression that has remained from the only one I ever committed; and I think my aversion for lying proceeds in a great measure from regret at having been guilty of so black a one. If it is a crime that can be expiated, as I dare believe, forty years of uprightness and honor on various difficult occasions, with the many misfortunes that have overwhelmed my latter years, may have completed it. Poor Marion has found so many avengers in this world, that however great my offence towards her, I do not fear to bear the guilt with me. Thus have I disclosed what I had to say on this painful subject; may I be permitted never to mention it again.

 

ETEXT EDITOR’S BOOKMARKS:

 

A man, on being questioned, is immediately on his guard A religion preached by such missionaries must lead to paradise!

Aversion to singularity

Avoid putting our interests in competition with our duty Catholic must content himself with the decisions of others Disgusted with the idle trifling of a convent Dissembler, though, in fact, I was only courteous Ever appearing to feel as little for others as herself Flattery, or rather condescension, is not always a vice Hopes, in which self-love was by no means a loser I did not fear punishment, but I dreaded shame I felt no dread but that of being detected I only wished to avoid giving offence

Instead of being delighted with the journey only wished arrival Left to nature the whole care of my own instruction Making me sensible of every deficiency

Myself the principal object

Obtain their wishes, without permitting or promising anything Piety was too sincere to give way to any affectation of it Placing unbounded confidence in myself and others Proportioned rather to her ideas than abilities Protestants, in general, are better instructed Read the hearts of others by endeavoring to conceal our own Remorse sleeps in the calm sunshine of prosperity Remorse wakes amid the storms of adversity Sometimes encourage hopes they never mean to realize The conscience of the guilty would revenge the innocent Where merit consists in belief, and not in virtue Whole universe would be interested in my concerns Yielded him the victory, or rather declined the contest

End of this Project Gutenberg Etext of The Confessions of Rousseau, v2

by Jean Jacques Rousseau

 

THE CONFESSIONS OF JEAN JACQUES ROUSSEAU

(In 12 books)

 

Privately Printed for the Members of the Aldus Society London, 1903

 

BOOK III.

 

Leaving the service of Madam de Vercellis nearly as I had entered it, I returned to my former hostess, and remained there five or six weeks; during which time health, youth, and laziness, frequently rendered my temperament importunate. I was restless, absent, and thoughtful: I wept and sighed for a happiness I had no idea of, though at the same time highly sensible of some deficiency. This situation is indescribable, few men can even form any conception of it, because, in general, they have prevented that plenitude of life, at once tormenting and delicious.

My thoughts were incessantly occupied with girls and women, but in a manner peculiar to myself: these ideas kept my senses in a perpetual and disagreeable activity, though, fortunately, they did not point out the means of deliverance. I would have given my life to have met with a Miss Goton, but the time was past in which the play of infancy predominated; increase of years had introduced shame, the inseparable companion of a conscious deviation from rectitude, which so confirmed my natural timidity as to render it invincible; and never, either at that time or since, could I prevail on myself to offer a proposition favorable to my wishes (unless in a manner constrained to it by previous advances) even with those whose scruples I had no cause to dread.

 

My stay at Madam de Vercellis’s had procured me some acquaintance, which I thought might be serviceable to me, and therefore wished to retain.

Among others, I sometimes visited a Savoyard abbe, M. Gaime, who was tutor to the Count of Melarede’s children. He was young, and not much known, but possessed an excellent cultivated understanding, with great probity, and was, altogether, one of the best men I ever knew. He was incapable of doing me the service I then stood most in need of, not having sufficient interest to procure me a situation, but from him I reaped advantages far more precious, which have been useful to me through life, lessons of pure morality, and maxims of sound judgment.

 

In the successive order of my inclinations and ideas, I had ever been too high or too low. Achilles or Thersites; sometimes a hero, at others a villain. M. Gaime took pains to make me properly acquainted with myself, without sparing or giving me too much discouragement. He spoke in advantageous terms of my disposition and talents, adding, that he foresaw obstacles which would prevent my profiting by them; thus, according to him, they were to serve less as steps by which I should mount to fortune, than as resources which might enable me to exist without one. He gave me a true picture of human life, of which, hitherto, I had formed but a very erroneous idea, teaching me, that a man of understanding, though destined to experience adverse fortune, might, by skilful management, arrive at happiness; that there was no true felicity without virtue, which was practicable in every situation. He greatly diminished my admiration of grandeur, by proving that those in a superior situation are neither better nor happier than those they command. One of his maxims has frequently returned to my memory: it was, that if we could truly read the hearts of others we should feel more inclination to descend than rise: this reflection, the truth of which is striking without extravagance, I have found of great utility, in the various exigences of my life, as it tended to make me satisfied with my condition. He gave me the first just conception of relative duties, which my high-flown imagination had ever pictured in extremes, making me sensible that the enthusiasm of sublime virtues is of little use in society; that while endeavoring to rise too high we are in danger of falling; and that a virtuous and uniform discharge of little duties requires as great a degree of fortitude as actions which are called heroic, and would at the same time procure more honor and