Life and Letters of Lord Macaulay, vol 1 by George Otto Trevelyan (korean ebook reader .txt) 📖

indelibly impressed upon their minds, (for how could it be otherwise with any who had enjoyed so close relations with such a man?) although the skill which can reproduce that image before the general eye may well be wanting. But his own letters will supply the deficiencies of the biographer. Never did any one leave behind him more copious materials for enabling others to put together a narrative which might be the history, not indeed of his times, but of the man himself. For in the first place he so soon showed promise of being one who would give those among whom his early years were passed reason to be proud, and still more certain assurance that he would never afford them cause for shame, that what he wrote was preserved with a care very seldom bestowed on childish compositions; and the value set upon his letters by those with whom he corresponded naturally enough increased as years went on. And in the next place he was by nature so incapable of affectation or concealment that he could not write otherwise than as he felt, and, to one person at least, could never refrain from writing all that he felt; so that we may read in his letters, as in a clear mirror, his opinions and inclinations, his hopes and affections, at every succeeding period of his existence. Such letters could never have been submitted to an editor not connected with both correspondents by the strongest ties; and even one who stands in that position must often be sorely puzzled as to what he has the heart to publish and the right to withhold.

I am conscious that a near relative has peculiar temptations towards that partiality of the biographer which Lord Macaulay himself so often and so cordially denounced; and the danger is greater in the case of one whose knowledge of him coincided with his later years; for it would not be easy to find a nature which gained more by time than his, and lost less. But believing, as I do, (to use his own words,) that “if he were now living he would have sufficient judgment and sufficient greatness of mind” to wish to be shown as himself, I will suppress no trait in his disposition, or incident in his career, which might provoke blame or question. Such in all points as he was, the world, which has been so indulgent to him, has a right to know him; and those who best love him do not fear the consequences of freely submitting his character and his actions to the public verdict.

The most devout believers in the doctrine of the transmission of family qualities will be content with tracing back descent through four generations; and all favourable hereditary influences, both intellectual and moral, are assured by a genealogy which derives from a Scotch Manse. In the first decade of the eighteenth century Aulay Macaulay, the great-grandfather of the historian, was minister of Tiree and Coll; where he was “grievously annoyed by a decreet obtained after instance of the Laird of Ardchattan, taking away his stipend.” The Duchess of Argyll of the day appears to have done her best to see him righted; “but his health being much impaired, and there being no church or meeting-house, he was exposed to the violence of the weather at all seasons; and having no manse or plebe, and no fund for communion elements, and no mortification for schools or any pious purpose in either of the islands, and the air being unwholesome, he was dissatisfied;” and so, to the great regret of the parishioners whom he was leaving behind, he migrated to Harris, where he discharged the clerical duties for nearly half a century.

Aulay was the father of fourteen children, of whom one, Kenneth, the minister of Ardnamurchan, still occupies a very humble niche in the temple of literature. He wrote a History of St. Kilda which happened to fall into the hands of Dr. Johnson, who spoke of it more than once with favour. His reason for liking the book is characteristic enough. Mr. Macaulay had recorded the belief prevalent in St. Kilda that, as soon as the factor landed on the island, all the inhabitants had an attack which from the account appears to have partaken of the nature both of influenza and bronchitis. This touched the superstitious vein in Johnson, who praised him for his “magnanimity” in venturing to chronicle so questionable a phenomenon; the more so because,—said the Doctor,—“Macaulay set out with a prejudice against prejudice, and wanted to be a smart modern thinker.” To a reader of our day the History of St. Kilda appears to be innocent of any trace of such pretension; unless it be that the author speaks slightingly of second-sight, a subject for which Johnson always had a strong hankering. In 1773 Johnson paid a visit to Mr. Macaulay, who by that time had removed to Calder, and began the interview by congratulating him on having produced “a very pretty piece of topography,”—a compliment which did not seem to the taste of the author. The conversation turned upon rather delicate subjects, and, before many hours had passed, the guest had said to the host one of the very rudest things recorded by Boswell! Later on in the same evening he atoned for his incivility by giving one of the boys of the house a pocket Sallust, and promising to procure him a servitorship at Oxford. Subsequently Johnson pronounced that Mr. Macaulay was not competent to have written the book that went by his name; a decision which, to those who happen to have read the work, will give a very poor notion of my ancestor’s abilities.

The eldest son of old Aulay, and the grandfather of Lord Macaulay, was John, born in the year 1720. He was minister successively of Barra, South Uist, Lismore, and Inverary; the last appointment being a proof of the interest which the family of Argyll continued to take in the fortunes of the Macaulays. He, likewise, during the famous tour in the Hebrides, came across the path of Boswell, who mentions him in an exquisitely absurd paragraph, the first of those in which is described the visit to Inverary Castle. [“Monday, Oct. 25.—My acquaintance, the Rev.

Mr. John M’Aulay, one of the ministers of Inverary, and brother to our good friend at Calder, came to us this morning, and accompanied us to the castle, where I presented Dr. Johnson to the Duke of Argyll. We were shown through the house; and I never shall forget the impression made upon my fancy by some of the ladies’ maids tripping about in neat morning dresses. After seeing for a long time little but rusticity, their lively manner, and gay inciting appearance, pleased me so much, that I thought for a moment I could have been a knight-errant for them.”] Mr.

Macaulay afterwards passed the evening with the travellers at their inn, and provoked Johnson into what Boswell calls warmth, and anyone else would call brutality, by the very proper remark that he had no notion of people being in earnest in good professions if their practice belied them. When we think what well-known ground this was to Lord Macaulay, it is impossible to suppress a wish that the great talker had been at hand to avenge his grandfather and grand-uncle. Next morning “Mr. Macaulay breakfasted with us, nothing hurt or dismayed by his last night’s correction. Being a man of good sense he had a just admiration of Dr. Johnson.” He was rewarded by seeing Johnson at his very best, and hearing him declaim some of the finest lines that ever were written in a manner worthy of his subject.

There is a tradition that, in his younger days, the minister of Inverary proved his Whiggism by giving information to the authorities which almost led to the capture of the young Pretender. It is perhaps a matter of congratulation that this item was not added to the heavy account that the Stuarts have against the Macaulay family. John Macaulay enjoyed a high reputation as a preacher, and was especially renowned for his fluency. In 1774 he removed to Cardross in Dumbartonshire, where, on the bank of the noble estuary of the Clyde, he spent the last fifteen years of a useful and honoured life. He was twice married. His first wife died at the birth of his first child.

Eight years afterwards, in 1757, he espoused Margaret, daughter of Colin Campbell of Inveresragan, who survived him by a single year. By her he had the patriarchal number of twelve children, whom he brought up on the old Scotch system,—common to the households of minister, man of business, farmer, and peasant alike,—on fine air, simple diet, and a solid training in knowledge human and divine. Two generations after, Mr. Carlyle, during a visit to the late Lord Ashburton at the Grange, caught sight of Macaulay’s face in unwonted repose, as he was turning over the pages of a book. “I noticed,” said he, “the homely Norse features that you find everywhere in the Western Isles, and I thought to myself ‘Well! Anyone can see that you are an honest good sort of fellow, made out of oatmeal.’”

Several of John Macaulay’s children obtained position in the world. Aulay, the eldest by his second wife, became a clergyman of the Church of England. His reputation as a scholar and antiquary stood high, and in the capacity of a private tutor he became known even in royal circles. He published pamphlets and treatises, the list of which it is not worth while to record, and meditated several large works that perhaps never got much beyond a title. Of all his undertakings the one best deserving commemoration in these pages was a tour that he made into Scotland in company with Mr. Thomas Babington, the owner of Rothley Temple in Leicestershire, in the course of which the travellers paid a visit to the manse at Cardross. Mr. Babington fell in love with one of the daughters of the house, Miss Jean Macaulay, and married her in 1787. Nine years afterwards he had an opportunity of presenting his brother-in-law Aulay Macaulay with the very pleasant living of Rothley.

Alexander, another son of John Macaulay, succeeded his father as minister of Cardross. Colin went into the Indian army, and died a general. He followed the example of the more ambitious among his brother officers, and exchanged military for civil duties. In 1799 he acted as secretary to a political and diplomatic Commission which accompanied the force that marched under General Harris against Seringapatam. The leading Commissioner was Colonel Wellesley, and to the end of General Macaulay’s life the great Duke corresponded with him on terms of intimacy, and (so the family flattered themselves) even of friendship. Soon after the commencement of the century Colin Macaulay was appointed Resident at the important native state of Travancore. While on this employment he happened to light upon a valuable collection of books, and rapidly made himself master of the principal European languages, which he spoke and wrote with a facility surprising in one who had acquired them within a few leagues of Cape Comorin.

There was another son of John Macaulay, who in force and elevation of character stood out among his brothers, and who was destined to make for himself no ordinary career. The path which Zachary Macaulay chose to tread did not lead to wealth, or worldly success, or indeed to much worldly happiness. Born in 1768, he was sent out at the age of sixteen by a Scotch house of business as bookkeeper to an estate in Jamaica, of which he soon rose to be sole manager. His position brought him into the closest possible contact with negro slavery. His mind was not prepossessed against the system of society which he found in the West Indies. His personal interests spoke strongly in