Memoirs of Arthur Hamilton, B. A. Of Trinity College, Cambridge by Arthur Christopher Benson (uplifting book club books TXT) 📖

clever child, I soon came to comprehend the sort of remark that cheered them, and almost overdid it in my zeal. I am overwhelmed with shame," he said, "whenever I look at my mother's letters about that time when she speaks of the comfort I was to them. It was a _fraus pia_, but it was a most downright _fraus_."

I think I may relate one other curious incident among his public school experiences: it may seem very incredible, but I have his word for it that it is true.

"A sixth-form boy took a fancy to me, and let me sit in his room, and helped me in my work. The night before he left the school I was sitting there, and just before I went away, being rather overcome with regretful sentiments, he caught hold of me by the arm and said, among other things, 'And now that I am going away, and shall probably never see you again, I don't believe you care one bit.' I don't know how I came to do it," he said, "because I was never demonstrative; but I bent down and kissed him on the cheek, and then blushed up to my ears. He let me go at once; he was very much astonished, and I think not a little pleased; but it was certainly a curious incident."

During this time his intellectual development was proceeding slowly. "I went through three phases," he said. "I began by a curious love for pastoral and descriptive poetry. I read Thomson and Cowper, similes from 'Paradise Lost,' and other selections of my own; I read Tennyson, and revelled in the music of the lines and words. I intended to be a poet.

"Then I became omnivorous, and read everything, whether I understood it or not, especially biographies. I spent all my spare time in the school library; one only valuable thing have I derived from that—a capacity for taking in the sense of a page at a glance, and having a verbal memory of a skimmed book for an hour or two superior to any one that I ever met."

Then there came an ebb, and he read nothing, but loafed all day, and tried to talk. He had a notion he said, that he could argue Socratically; and he was always trying to introduce metaphors into his conversation. But his remarks in a much later letter to a friend on childish reading are so pertinent that I introduce them here.

"Never take a book away from a child unless it is positively vicious; that they should learn how to read a book and read it quickly is the great point; that they should get a habit of reading, and feel a void without it, is what should be cultivated. Never mind if it is trash now; their tastes will insensibly alter. I like a boy to cram himself with novels; a day will come when he is sick of them, and rejects them for the study of facts. What we want to give a child is 'bookmindedness,' as some one calls it. They will read a good deal that is bad, of course; but innocence is as slippery as a duck's back; a boy really fond of reading is generally pure-minded enough. When you see a robust, active, out-of-door boy deeply engrossed in a book, then you may suspect it if you like, and ask him what he has got; it will probably have an animal bearing."

Friendships more or less ardent, butterfly-hunting, school games, constant visits to the cathedral for service, to which he was always keenly devoted, uneventful holidays, filled up most of his school life. His letters at this date are very ordinary; his early precocity seemed, rather to the delight of his parents, to have vanished. He was not a prig, though rather exclusive; not ungenial, though retiring. "A dreadful boy," he writes of himself, "who is as mum as a mouse with his elders, and then makes his school friends roar with laughter in the passage: dumb at home, a chatterbox at school."

"I had no religion at that time," he writes, "with the exception of six months, when I got interested in it by forming a friendship with an attractive ritualistic curate; but my confirmation made no impression on me, and I think I had no moral feelings that I could distinguish. I had no inherent hatred of wrong, or love for right; but I was fastidious, and that kept me from being riotous, and undemonstrative, which made me pure."


CHAPTER II


Arthur went up to the University, Trinity College, Cambridge, in 1870; he did not distinguish himself there, or acquire more than he had done at Winchester: "The one thing I learnt at Winchester that has been useful to me since, was how to tie up old letters: my house-master taught me how to do that—it was about all he was fit for. The thing I learnt at Cambridge was to smoke: my cousin Fred taught me that, and he was hardly fit for that."

As it was at Cambridge that I first met him, I will give a short description of him as far as I can remember.

He was a tall, lounging fellow, rather clumsy in his movements, but with a kind of stateliness about him; he looked, and was, old for his years. He was a little short-sighted and wore glasses; without them his brow had that puzzled, slightly bothered look often seen in weak-sighted people. His face was not unattractive, though rather heavy; his hair was dark and curly—he let it grow somewhat long from indolence—and he had a drooping moustache. He was one of the men who, without the slightest idea of doing so, always managed to create rather an impression. As he lounged along the street with his hands in his pockets, generally alone, people used to turn and look at him. If he had taken a line of any kind he would have been known everywhere—but he did nothing.

The occasion on which I met him first was in the rooms of a common friend; there was a small gathering of men. He was sitting in a low chair, smoking intently. It was the one occupation he loved; he hardly said anything, though the conversation was very animated; silence was his latest phase; but as it was his first term, and he was not very well acquainted with the party, it appeared natural; not that being surrounded by dukes and bishops would have made the slightest difference to him if he had been disposed to talk, but he was not talkative, and held his tongue.

There had been some discussion about careers and their relative merits. One rather cynical man had broken in upon the ambitious projects that were being advanced with, "Well, we must remember that we are after all only average men."

"Yes," said Arthur, slowly, from the depths of his chair, "no doubt; only not quite so average."

The gentleman addressed, who was a senior man, stared for a moment at the freshman who had ventured to correct him, to whom he had not even been introduced; but Arthur was staring meditatively at the smoke rising from his pipe, and did not seem inclined to move or be moved, so he concluded not to continue the discussion.

The only other thing I heard him say that night was as follows. An ardent enthusiast on the subject of missions was present, who, speaking of an Indian mission lately started and apparently wholly ineffective, said, "But we must expect discouragement at first. The Church has always met with that."

"Yes," said Arthur; "but we must also remember, what people are very apt to forget, that ill success is not an absolute proof that God is on our side."

These two remarks, slight as they were, struck me; and, indeed, I have never quite forgotten that indefinable first impression of the man. There was a feeling about him of holding great things in reserve, an utter absence of self-consciousness, a sensation that he did not value the opinions of other people, that he did not regulate his conduct by them, which is very refreshing in these social days, when everybody's doings and sayings are ventilated and discussed so freely. He had none of the ordinary ambitions; he did not want a reputation, I thought, on ordinary grounds; he struck me as liking to observe and consider, not to do or say.

I am fond of guessing at character and forming impressions; and I very soon found out that these were not mistaken. My way that night lay with him as far as the gate of his college. We struck up a kind of acquaintanceship, though I felt conscious that he did not in the least care about doing so, that he probably would not give me another thought. It seems strange, reflecting on that evening, that I should now come to be his biographer.

However, I was interested in the type of character he displayed, and did not let the acquaintance drop. I invited him to my rooms. He would not come of his own accord at first, but by-and-by he got habituated to me, and not unfrequently strolled in.

He never let any one into the secret of his motives; he never confessed to any plans for the future, or to taking any interest in one line of life more than another. He was well off and did not spend much, except on his books, which were splendid. His rooms were untidy to the last degree, but liberally supplied with the most varied contrivances for obtaining a comfortable posture. Deep chairs and sofas, with devices for books and light, and for writing in any position. "When my mind is at work," he said to me once, "I don't like to be reminded of my body at all. I want to forget that I have one; and so I always say my prayers lying down."

He dressed badly, or rather carelessly, for he never gave the subject a moment's thought. If his friends told him that a suit was shabby, he appeared in a day or two in a new one, till that was similarly noticed; then it was discarded altogether. He always wore one suit till he had worn it out, never varying it. But he consulted fashion to a certain extent. "My object," he said, "is to escape notice, to look like every one else. I think of all despicable people, the people who try to attract attention by a marked style of dress, are perhaps the lowest."

His life at Cambridge was very monotonous, for he enjoyed monotony; he used to say that he liked to reflect on getting up in the morning, that his day was going to be filled by ordinary familiar things. He got up rather late, read his subjects for an hour or two, strolled about to see one or two friends, lunched with them or at home, strolled in the afternoon, often dropping in to King's for the anthem, went back to his rooms for tea, the one time at which he liked to see his friends, read or talked till hall, and finally settled down to his books again at ten, reading till one or two in the morning.

He read very desultorily and widely. Thus he would read books on Arctic voyages for ten days and talk of nothing else, then read novels till he sickened for facts and fact till he sickened for fiction; biographies, elementary science, poetry, general philosophy, particularly delighting in any ideal theories of life and discipline in state or association, but with a unique devotion to "Hamlet" and "As You Like It," the "Pilgrim's Progress," and Emerson's "Representative