Germinal by Émile Zola (reading well .TXT) 📖

Philoméne and the two children. During the first days, the young man experienced some constraint in the presence of Catherine. There was a constant intimacy, as he everywhere replaced the elder brother, sharing Jeanlin’s bed over against the big sister’s. Going to bed and getting up he had to dress and undress near her, and see her take off and put on her garments. When the last skirt fell from her, she appeared of pallid whiteness, that transparent snow of anaemic blondes; and he experienced a constant emotion in finding her, with hands and face already spoilt, as white as if dipped in milk from her heels to her neck, where the line of tan stood out sharply like a necklace of amber. He pretended to turn away; but little by little he knew her: the feet at first which his lowered eyes met; then a glimpse of a knee when she slid beneath the coverlet; then her bosom with little rigid breasts as she leant over the bowl in the morning. She would hasten without looking at him, and in ten seconds was undressed and stretched beside Alzire, with so supple and snake-like a movement that he had scarcely taken off his shoes when she disappeared, turning her back and only showing her heavy knot of hair.

She never had any reason to be angry with him. If a sort of obsession made him watch her in spite of himself at the moment when she lay down, he avoided all practical jokes or dangerous pastimes. The parents were there, and besides he still had for her a feeling, half of friendship and half of spite, which prevented him from treating her as a girl to be desired, in the midst of the abandonment of their now common life in dressing, at meals, during work, where nothing of them remained secret, not even their most intimate needs. All the modesty of the family had taken refuge in the daily bath, for which the young girl now went upstairs alone, while the men bathed below one after the other.

At the end of the first month, Étienne and Catherine seemed no longer to see each other when in the evening, before extinguishing the candle, they moved about the room, undressed. She had ceased to hasten, and resumed her old custom of doing up her hair at the edge of her bed, while her arms, raised in the air, lifted her chemise to her thighs, and he, without his trousers, sometimes helped her, looking for the hairpins that she had lost. Custom killed the shame of being naked; they found it natural to be like this, for they were doing no harm, and it was not their fault if there was only one room for so many people. Sometimes, however, a trouble came over them suddenly, at moments when they had no guilty thought. After some nights when he had not seen her pale body, he suddenly saw her white all over, with a whiteness which shook him with a shiver, which obliged him to turn away for fear of yielding to the desire to take her. On other evenings, without any apparent reason, she would be overcome by a panic of modesty and hasten to slip between the sheets as if she felt the hands of this lad seizing her. Then, when the candle was out, they both knew that they were not sleeping but were thinking of each other in spite of their weariness. This made them restless and sulky all the following day; they liked best the tranquil evenings when they could behave together like comrades.

Étienne only complained of Jeanlin, who slept curled up. Alzire slept lightly, and Lénore and Henri were found in the morning, in each other’s arms, exactly as they had gone to sleep. In the dark house there was no other sound than the snoring of Maheu and Maheude, rolling out at regular intervals like a forge bellows. On the whole, Étienne was better off than at Rasseneur’s; the bed was tolerable and the sheets were changed every month. He had better soup, too, and only suffered from the rarity of meat. But they were all in the same condition, and for forty-five francs he could not demand rabbit to every meal. These forty-five francs helped the family and enabled them to make both ends meet, though always leaving some small debts and arrears; so the Maheus were grateful to their lodger; his linen was washed and mended, his buttons sewn on, and his affairs kept in order; in fact he felt all around him a woman’s neatness and care.

It was at this time that Étienne began to understand the ideas that were buzzing in his brain. Up till then he had only felt an instinctive revolt in the midst of the inarticulate fermentation among his mates. All sorts of confused questions came before him: Why are some miserable? why are others rich? why are the former beneath the heel of the latter without hope of ever taking their place? And his first stage was to understand his ignorance. A secret shame, a hidden annoyance, gnawed him from that time; he knew nothing, he dared not talk about these things which were working in him like a passion—the equality of all men, and the equity which demanded a fair division of the earth’s wealth. He thus took to the methodless study of those who in ignorance feel the fascination of knowledge. He now kept up a regular correspondence with Pluchart, who was better educated than himself and more advanced in the Socialist movement. He had books sent to him, and his ill-digested reading still further excited his brain, especially a medical book entitled L’Hygiéne du mineur, in which a Belgian doctor had summed up the evils of which the people in coal mines were dying; without counting treatises on political economy, incomprehensible in their technical dryness, Anarchist pamphlets which upset his ideas, and old numbers of newspapers which he preserved as irrefutable arguments for possible discussions. Souvarine also lent him books, and the work on Cooperative Societies had made him dream for a month of a universal exchange association abolishing money and basing the whole social life on work. The shame of his ignorance left him, and a certain pride came to him now that he felt himself thinking.

During these first months Étienne retained the ecstasy of a novice; his heart was bursting with generous indignation against the oppressors, and looking forward to the approaching triumph of the oppressed. He had not yet manufactured a system, his reading had been too vague. Rasseneur’s practical demands were mixed up in his mind with Souvarine’s violent and destructive methods, and when he came out of the Avantage, where he was to be found nearly every day railing with them against the Company, he walked as if in a dream, assisting at a radical regeneration of nations to be effected without one broken window or a single drop of blood. The methods of execution remained obscure; he preferred to think that things would go very well, for he lost his head as soon as he tried to formulate a programme of reconstruction. He even showed himself full of illogical moderation; he often said that we must banish politics from the social question, a phrase which he had read and which seemed a useful one to repeat among the phlegmatic colliers with whom he lived.

Every evening now, at the Maheus’, they delayed half an hour before going up to bed. Étienne always introduced the same subject. As his nature became more refined he found himself wounded by the promiscuity of the settlement. Were they beasts to be thus penned together in the midst of the fields, so tightly packed that one could not change one’s shirt without exhibiting one’s backside to the neighbours? And how bad it was for health; and boys and girls were forced to grow corrupt together.

“Lord!” replied Maheu, “if there were more money there would be more comfort. All the same it’s true enough that it’s good for no one to live piled up like that. It always ends with making the men drunk and the girls big-bellied.”

And the family began to talk, each having his say, while the petroleum lamp vitiated the air of the room, already stinking of fried onion. No, life was certainly not a joke. One had to work like a brute at labour which was once a punishment for convicts; one left one’s skin there oftener than was one’s turn, all that without even getting meat on the table in the evening. No doubt one had one’s feed; one ate, indeed, but so little, just enough to suffer without dying, overcome with debts and pursued as if one had stolen the bread. When Sunday came one slept from weariness. The only pleasures were to get drunk and to get a child with one’s wife; then the beer swelled the belly, and the child, later on, left you to go to the dogs. No, it was certainly not a joke.

Then Maheude joined in.

“The bother is, you see, when you have to say to yourself that it won’t change. When you’re young you think that happiness will come some time, you hope for things; and then the wretchedness begins always over again, and you get shut up in it. Now, I don’t wish harm to any one, but there are times when this injustice makes me mad.”

There was silence; they were all breathing with the vague discomfort of this closed-in horizon. Father Bonnemort only, if he was there, opened his eyes with surprise, for in his time people used not to worry about things; they were born in the coal and they hammered at the seam, without asking for more; while now there was an air stirring which made the colliers ambitious.

“It don’t do to spit at anything,” he murmured. “A good glass is a good glass. As to the masters, they’re often rascals; but there always will be masters, won’t there? What’s the use of racking your brains over those things?”

Étienne at once became animated. What! The worker was to be forbidden to think! Why! that was just it; things would change now because the worker had begun to think. In the old man’s time the miner lived in the mine like a brute, like a machine for extracting coal, always under the earth, with ears and eyes stopped to outward events. So the rich, who governed, found it easy to sell him and buy him, and to devour his flesh; he did not even know what was going on. But now the miner was waking up down there, germinating in the earth just as a grain germinates; and some fine day he would spring up in the midst of the fields: yes, men would spring up, an army of men who would re-establish justice. Is it not true that all citizens are equal since the Revolution, because they vote together? Why should the worker remain the slave of the master who pays him? The big companies with their machines were crushing everything, and one no longer had against them the ancient guarantees when people of the same trade, united in a body, were able to defend themselves. It was for that, by God, and for no other reason, that all would burst up one day, thanks to education. One had only to look into the settlement itself: the grandfathers could not sign their names, the fathers could do so, and as for the sons, they read and wrote like schoolmasters. Ah! it was springing up, it was springing up, little by little, a rough harvest of men who would ripen in the sun! From the moment when they were no longer each of them stuck to his place for his whole existence, and when they had the ambition to