The Life of Mrs. Robert Louis Stevenson by Nellie Van de Grift Sanchez (i read a book txt) 📖

that they landed or received any produce. The streets of Indianapolis had no names then; it was too lost a place for that, and we just said the 'main street.' This was afterwards called Washington Street, and was really a part of the National Road. Oh but that was romantic to me, leading as it did straight out into the wide, wide world! At certain intervals, about once in two weeks, the weather and the state of the road allowing, a lumbering vehicle called a 'mud wagon' left for regions unknown to me with passengers and freight. I don't know where it came from, but on its return it brought letters to my father from his mother, who lived in Philadelphia.

"Sometimes bands of Indians, wrapped in blankets, came through the town. They seemed friendly enough and no one showed any fear of them.

"We little girls wore pantalettes, to our ankles, and our dresses were whale-boned down the front, with very long bodices. We had wide flat hats trimmed with wreaths of roses and tied under our chins. We wore low necks and short sleeves summer and winter. I was thin but very tough. My Aunt Knodle[2] made long mittens for me out of nankeen beautifully embroidered; they came up to my shoulders, and were sewn on every day to keep me from spoiling my hands. My hair was braided in front and my everyday gingham sunbonnet sewn to my hair. This was done in the vain hope of keeping off sunburn, for I was dark, like my mother, and my complexion was the despair of her life. Beauty of the fair blonde type was in vogue then, so that I was quite out of fashion. It was thought that if one was dark one had a wicked temper."

[Footnote 2: The "k" is silent in this name. Elizabeth
Knodle was the elder sister of Esther Van de Grift.]

In reality, Fanny, with her clear olive skin, her bright black eyes, her perfectly regular features, and mass of half-curling dark hair, was the prettiest in the family; but the dictates of fashion are imperious, so her mother put lotions on her face and her grandmother washed it with strong soap, saying: "She is that color by nature--God made her ugly." The little girl asked rather pathetically if they would not change her name to Lily, to which her mother replied: "You are a little tiger lily!" In after years in her many gardens in different parts of the world there were always tiger lilies growing. She was a high-spirited, daring creature, a little flashing firefly of a child, eagerly seeking for adventure, that might have brought upon her frequent punishment were it not that her parents held exceedingly liberal views in such matters. About this she says:

"Henry Ward Beecher and my father were great friends, and used to discuss very earnestly the proper method of bringing up children. At that time it was the custom to be extremely severe with youth, and such axioms as 'spare the rod and spoil the child,' 'to be seen and not heard,' were popular; so that the views held by Mr. Beecher and my father were decidedly modern. They argued that if a child was bad by nature it would grow up bad, and that if it was good it would grow up good, and that it was best not to interfere with the development of children's characters, but to allow them to have their own way."

As Esther Van de Grift limited her corrections of her children to an occasional mild remonstrance, they worked out their own individualities with little interference. Fanny was what the children called a "tomboy," and always preferred the boys' sports, the more daring the better. She roamed the woods with her cousin Tom Van de Grift, and the two kindred wild spirits climbed trees, forded streams up to their necks, did everything, in fact, that the most adventurous boy could think of. School was a secondary affair then, and, except for drawing and painting, in which she was thought to have a remarkable talent, Fanny paid little attention to her studies.

When she was a little girl she was caught in the wave of a great temperance revival which was sweeping over the country, and, in her enthusiasm to aid in the work, she produced two drawings that caused a sensation. One, representing a rickety house with broken windows, a crooked weed-grown path leading up to a gate fallen off the hinges, and a fence with half the pickets off, she labelled "The Drunkard's Home." Then she drew a companion picture of a neat farmhouse with a straight path, and fence and gate all in apple-pie order, which she called "The Reformed Drunkard's Home." These two drawings she presented at a public meeting to Doctor Thompson, the leader of the movement. Fifty years afterwards she met Mrs. Thompson, who said she still had the pictures and thought them "very beautiful."

In spite of her indifference to study she was very precocious, and learned to read at what was considered by her parents' friends as an objectionably early age. Her father was very proud of the accomplishments of his little daughter, and liked to show her off before his friends, who, to speak the truth, looked with extreme disfavour upon the performance. Once Mr. Page Chapman, editor of a newspaper, put her through an examination on some subjects about which she had been reading in Familiar Science , a work arranged in the form of questions and answers. He asked: "What is the shape of the world?" "Round," she replied. "Then why don't we fall off?" he asked, and she answered: "Because of the attraction of gravitation." "This is awful," he said, in horror at such precocity.

Her father had a taste for verse, and often when walking with his children would recite a favourite poem, more, evidently, for his own amusement than theirs. Of this Fanny writes: "He used to declaim so often, in a loud, solemn voice, 'My name is Norval--on the Grampian Hills my father feeds his flocks,' that I naturally received the impression that these flocks and hills were part of my paternal grandfather's estate. Years afterwards when I was travelling in Scotland and asked the name of some hills I saw in the distance, I felt a mental shock when told they were the Grampian Hills."

As I have said before, there was no discipline in the Van de Grift household, and though the neighbours predicted dire results from such a method of bringing up a family, one result, at least, was that every one of Jacob Van de Grift's children adored him, and none more whole-heartedly than his eldest born. She writes of him:

"My father was a splendid horseman and excelled in all athletic things. He had such immense shoulders and such a deep chest, though his hands and feet were remarkably small. I can remember when he and I would go out to a vacant lot that he owned near Indianapolis and I would sit on the fence and watch him ride and perform circus tricks on horseback, riding around in a circle. Though his hands were so small and fair, with rosy palms and delicately pointed fingers, they were strong hands and capable, for they fashioned the cradle my mother rocked me in, and the chest of drawers made of maple-wood stained to imitate mahogany, where she stored my baby linen with those old-fashioned herbs, ambrosia and sweet basil. Years ago the cradle was passed on to a neighbor who needed it more than we, but the chest of drawers is still in use, a sound and very serviceable piece of furniture, good for several generations more. It was an eventful day in my childhood when, perched on a high chair, I was allowed to explore the mysteries of the top drawer and hold in my own hands the trinkets, ear-rings, brooches, and fine laces worn by my mother in her youth, but now laid aside as useless in this new, strange, and busy life of the backwoods. There, too, were pieces of my maternal grandmother's (Kitty Weaver's) gowns, satin that shimmered and changed from purple to gold, 'stiff enough,' as my mother said, 'to stand alone,' and my great-grandfather Miller's tortoise-shell snuff-box containing a tonquin bean that had not yet lost its peculiar fragrance.

"While I gazed reverently on these treasures, the tale of Kitty Weaver's death, which I already knew by heart, was told me once again. She was a beauty and loved gaiety, and got her death by going to a ball in thin slippers. I supposed, in my childish ignorance, that this radiant creature went about all day long in shining silks that stood alone, and never by any chance wore other than red satin slippers. My paternal grandmother, Elizabeth Miller, sniffed a little at my enthusiasm, and averred that she, too, in her time, had worn silks that stood alone and slippers of a much smaller size than those of Kitty Weaver. But when I looked at my grandmother, with her high hooked nose, her large black-browed blue eyes, as keen as swords, the haughty outline of her curved lips, her massive shoulders and deep chest, her domineering expression, and listened to her imperious voice, doubts assailed me. I could believe that she had led an army of amazons in cuirass and buckler, but my imagination refused to picture her in a silken train smiling at gallants from behind her fan; and surely, I thought, no one in the whole world ever went tripping to a ball in such strange and monstrous headgear as she wore. Yet she had been a notable beauty in her day, and even in her old age was still something of a coquette.

"It was sometimes my privilege to sleep with my grandmother, and I felt it to be a great one, for she was the best teller of stories I ever heard. Her religion was of the most terrible kind--the old-fashioned Presbyterianism which taught that hell was paved with infants' souls, and such horrors. She always said, when she heard of the death of a young child, that the chances were it would become a little angel, which it would not have done if it had lived to be a little older. I was shocked to hear my mother say she preferred having her children little living devils rather than dead angels. After prayers, all about hell and damnation, which she said aloud, I was put to bed against the wall. The bedstead, a big mahogany four-poster, had to be mounted like an omnibus. That, and the feather bed, and the mattress stuffed with the 'best curled hair,' were presents sent to my father from Philadelphia, and were a great source of pride to me, especially the mattress, which I believed to be stuffed with beautiful human curls.

"From my nest in the feather bed I watched my grandmother disrobe with growing terror. First she unpinned and folded away a white kerchief she always wore primly crossed over her bosom. Then she removed a white lace cap that was tied under her chin with ribbons; then she took off what I supposed to be a portion of her scalp, but now know was a 'false front.' This was bad enough, but there was worse to come; there still remained a black silk skull cap that covered the thick white hair worn cropped closely to her head. When she took off this cap she seemed to stand before me as some strange and terrible man, so at this point I always covered my head with