Biography & Autobiography
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the turmoil of his existence, he remained almost manically elated by life, so that on Saturday mornings, heā€™d often be seized by a sense of joy so intense it verged on the ecstatic.
For all that, though, he was at all times aware of a need to keep depression at bay, for on those rare occasions he succumbed to the blues, they were so violent he could be moved to minor acts of self-harm, such as punching himself, or striking his head against any available wall.
But they were usually short-lived, and once theyā€™d moved on, the elation returned. It was a wonderful feeling.
Yet, there may have come a time when the latter started being produced not so much endogenously, as through alcohol. For although he didnā€™t drink on a daily basis, the effects of his nocturnal binges persisted throughout the day in the shape of a euphoria which he supplemented with endless cups of coffee.
But as might be expected, as a result of poor attendance and other issues, he lost his beloved job early in the 1990s.
And having found a degree of fulfilment in his post as an Oxford Street English teacher almost unmatched by any other means by which heā€™d attempted to make a living, he tried desperately to regain it. But his efforts were unavailing.
So by the summer heā€™d made a return to the stage, and despite the fact that his work was once more the object of justifiable acclaim, it was a short one. And by the end of the year, heā€™d embarked on another teacher training courseā€¦quitting this one before the end of the term. At which point, he set himself up once again as a peripatetic deliverer of novelty telegrams.
But the following winter saw him roving anew, ending up in Hastings, an English coastal town with a large London overspill population, a distinction it shares with several dozen towns throughout the UK, some new, some older towns like Hastings, expanded to accommodate the newcomers.
And once there, he set about taking a course intended to net him a TEFL certificate, entitling him to teach English as a foreign language on an international basis. Because, he still hankered after his days as an English teacher of foreign nationals, having effectively fallen in love with this vocation.
But if he thought he was going to pass the course, he had another thing coming, because although he was well-liked at Hastings, there were few who knew him there whoā€™d not be of the opinion that something was troubling Paul Runacles.
Precisely what, theyā€™d be at loss to sayā€¦.but one things was certainā€¦his mind had become such a chaos he was losing his ability to communicate normally with his fellow man. But he still only drank at night, and to such an extent there were times he lapsed into incoherency. It was a wonderful feeling.
Soon after returning to London with nothing to show for a fortnightā€™s hard graft and a fairly hefty sum of money, Runaclesā€™ drinking assumed a lethal quality from early ā€™91, although in truth it had done so almost a decade earlier. But there was a new recklessness to it in that it became diurnal as well as nocturnal. And perforce, in later years, heā€™d have little recollection of the rest of ā€™91, and much of ā€™92 to boot, and so struggle hard to recall precisely how he spent his time.
Looking back from the vantage point of the early 2010s, he recalled quite regular work as a television walk-on. And among the parts he fulfilled as such was that of a crime scene photographer for a long-running British police series.
He also saw a lot of a close friend from East London, performing with him for a few years from about 1990 as half of a musical duo in various clubs, pubs and restaurants, and even busking on one memorable occasion, which saw the two musicians being showered with cigarettes from an appreciative member of Leicester Squareā€™s homeless community.
And at some point in what may have been ā€™91ā€¦or ā€™92, he resumed his career as a deliverer of novelty telegrams for a third time.
While all throughout this period, he wroteā€¦constantlyā€¦in a bizarre style replete with archaisms culled from various sources, some being ancient dictionaries, while one was a cheap facsimile of an ancient edition of Rogetā€™s Thesaurus.
In the summer of ā€™92, he made one final attempt at passing the TEFLA certificate, but the strain proved too much for him, and he left before the course had finished.
While towards the end of the year, he was praised for his portrayal of Stefano in a production of ā€œThe Tempestā€ at Conway Hall in Londonā€™s Red Lion Square. This despite the fact he was intoxicated from his very first rehearsal to the second he quit the stage after the final curtain call.
While a little later, he accepted a small part in a play based on the life of James Joyceā€™s beautiful troubled daughter Lucia to be performed at the Lyric Studio, Hammersmith. By which time, heā€™d embarked on yet another teaching training course; and resumed his career as a deliverer of novelty telegrams for the fourth and final time.
And while his life was hectic, he lived it as if in a dream, which is to say in a state of near-constant elation occasioned by vast quantities of alcohol.
Itā€™s difficult to explain the appeal of alcohol taken in the kind of quantities characteristic of Runaclesā€™ intake towards the end of 1992 to all who are not nor have ever been alcoholic. But there is a theory held by several authorities on alcoholism that in certain alcoholics, alcohol comes in time to exert a morphine-like effect. Although how true it is itā€™s impossible to say.
While another proposes that in common with other drugs, alcohol can ultimately tamper with the bodyā€™s ability to produce the naturally occurring pleasure-inducing substances known as endorphins, such as serotonin and dopamine.
Certainly there came a time in Runaclesā€™ life when the thought of an existence without his beloved elixir filled him with the utmost horror, for what would he be without it, other than the most hopelessly dull and timorous individual? Which would not have been the case for the Runacles of about ā€˜82, who was the most incandescent individual even when soberā€¦a natural extrovert whose warmth, while verging at times on the fulsome, was viewed with almost universal appreciation.
And while much of this warmth remained in late ā€™92, it was being sustained by booze, in fact his entire existence was being held together by ethyl alcohol. So that when he finally did collapse under the strain of his responsibilities, it was a messy crash indeed, provoked first by alcohol alone, then by alcohol in cahoots with prescription medicine. And a few weeks after that, he suffered another crisis involving a potentially deadly combination of prescription medicines.
But by this time, heā€™d undergone a Damascus-style conversion to born again Christianity; so that his life from early ā€˜93 onwards was as tranquil as it had once been frantic. Not that it ground to a halt, but it certainly slowed down to a snailā€™s pace.

Early in January 1993, while still attending meeting of Alcoholics Anonymous, he received a call from a man who told him he was from an organisation by the name of Contact for Christ based near Croydon in Surrey.
He'd got in touch with Runacles as a result of a card he'd filled in on a British Rail train some months previously. He tried to put him off, before he knew it, he was at his door, a neat, dapper man with a large salt and pepper moustache and gently penetrating deep brown eyes.
He wanted to pray with Runacles, who promptly ushered him into his bedroom, where they prayed together at length.
Later, he found himself a guest at his house deep in the south western
suburbs where Runacles was asked to make a list of sins past requiring deep repentance. And once heā€™d done this, the two men spent a few hours praying over each and every one of these sins Runacles had made a note of.
The man was a Pentecostal of long standing, and therefore convinced that the more supernatural Gifts of the Holy Spirit such as Tongues and Prophecy are still available to Believers.
In this capacity, he opened Runaclesā€™ eyes to many facts of the Pentecostal world, including the magazine ā€œProphecy Todayā€, then edited by the Reverend Clifford Hill, and the works of the late New Zealand Evangelist and writer Barry R Smith.
And to think there was a time Runacles viewed theories concerning the End Times, or Last Days prior to the Second Coming of Christ with rabid contempt. But he was changing on every level. In fact he was barely recognisable in the early nineties to the man of only a year or two previously, having become calm and sober, even sedate in manner.
But heā€™d not entirely lost his taste for underachievement, for in late ā€™94, he failed his third and final attempt at qualifying as a teacher. Only to go on to secure a personal rave review from the London Time Out for his acting in a little-known play on the Fringe, which is the London equivalent of Off-Broadway.
And his acting triumphs persisted throughout the ā€˜90s, a decade throughout which it could be said Runacles survived on the minute amount of energy he had left over after his collapse. But it was hard for him; and in terms of impetus, he was running on empty.
And it may be his experiences with alcohol and prescription medicine, and the health crisis these produced, had left him at the mercy of some kind of depressive condition. But if this was indeed the case, it was one which while debilitating was yet relatively mild.
For he still had a great capacity for joy. But a joy born of the peace that comes from the promise of eternal life, which is infinitely purer and more profound form than any earthly joy born of a love affair with the fleeting pleasures of the world. But which doesnā€™t necessarily preclude great sufferingā€¦for from the time of his conversion, he was engaged in a terrible struggle with what some Christians called the ā€œold manā€.
And there had always been a dark aspect to Paul Runacles, but not in a romantic, Byronic sense, although this appeal was something heā€™d always coveted. So much as one that was in terrible conflict with his warmer, more affectionate side, which was no less seismically intense than the other.
It had once made him a ferocious critic of what he saw as the follies of humankind, while threatening to turn his once tender heart to stone.
But as a Christian, he no longer sought to condemn people, so much as seek their eternal salvation. So this aspect was something to be confronted and tamed, rather than fuelled by corrosively cynical writings, and then partially controlled by lavish quantities of alcohol.
And from the mid ā€˜90s onwards, he went to war against it, little knowing he had the most colossal fight of his life on his hands. For having been sidelined, itā€™s as if it had assumed a terrifying new force, and was determined to win. And it manifested itself not just as depression, but intrusive thoughts that seemed to have a life and power all of their own, in so far as they had an ability to alter his mood and
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