Theodore Roosevelt by Theodore Roosevelt (the little red hen read aloud txt) 📖

a written competitive examination, requiring only the knowledge that any good primary common school education would meet—that is, a test of ordinary intelligence and simple mental training. Occasionally a man who would have been a good officer failed, and occasionally a man who turned out to be a bad officer passed; but, as a rule, the men with intelligence sufficient to enable them to answer the questions were of a type very distinctly above that of those who failed.

 

The answers returned to some of the questions gave an illuminating idea of the intelligence of those answering them. For instance, one of our questions in a given examination was a request to name five of the New England States. One competitor, obviously of foreign birth, answered: “England, Ireland, Scotland, Wales, and Cork.” His neighbor, who had probably looked over his shoulder but who had North of Ireland prejudices, made the same answer except that he substituted Belfast for Cork. A request for a statement as to the life of Abraham Lincoln elicited, among other less startling pieces of information, the fact that many of the applicants thought that he was a general in the Civil War; several thought that he was President of the Confederate States; three thought he had been assassinated by Jefferson Davis, one by Thomas Jefferson, one by Garfield, several by Guiteau, and one by Ballington Booth—the last representing a memory of the fact that he had been shot by a man named Booth, to whose surname the writer added the name with which he was most familiar in connection therewith. A request to name five of the States that seceded in 1861 received answers that included almost every State in the Union. It happened to be at the time of the silver agitation in the West, and the Rocky Mountain States accordingly figured in a large percentage of the answers. Some of the men thought that Chicago was on the Pacific Ocean. Others, in answer to a query as to who was the head of the United States Government, wavered between myself and Recorder Goff; one brilliant genius, for inscrutable reasons, placed the leadership in the New York Fire Department. Now of course some of the men who answered these questions wrong were nevertheless quite capable of making good policemen; but it is fair to assume that on the average the candidate who has a rudimentary knowledge of the government, geography, and history of his country is a little better fitted, in point of intelligence, to be a policeman than the one who has not.

 

Therefore I felt convinced, after full experience, that as regards very large classes of public servants by far the best way to choose the men for appointment was by means of written competitive examination. But I absolutely split off from the bulk of my professional Civil Service Reform friends when they advocated written competitive examinations for promotion. In the Police Department I found these examinations a serious handicap in the way of getting the best men promoted, and never in any office did I find that the written competitive promotion examination did any good. The reason for a written competitive entrance examination is that it is impossible for the head of the office, or the candidate’s prospective immediate superior, himself to know the average candidate or to test his ability. But when once in office the best way to test any man’s ability is by long experience in seeing him actually at work. His promotion should depend upon the judgment formed of him by his superiors.

 

So much for the objections to the examinations. Now for the objections to the men who advocated the reform. As a rule these men were highminded and disinterested. Certain of them, men like the leaders in the Maryland and Indiana Reform Associations, for instances, Messrs.

Bonaparte and Rose, Foulke and Swift, added common sense, broad sympathy, and practical efficiency to their highmindedness. But in New York, Philadelphia, and Boston there really was a certain mental and moral thinness among very many of the leaders in the Civil Service Reform movement. It was this quality which made them so profoundly antipathetic to vigorous and intensely human people of the stamp of my friend Joe Murray—who, as I have said, always felt that my Civil Service Reform affiliations formed the one blot on an otherwise excellent public record. The Civil Service Reform movement was one from above downwards, and the men who took the lead in it were not men who as a rule possessed a very profound sympathy with or understanding of the ways of thought and life of their average fellow-citizen. They were not men who themselves desired to be letter-carriers or clerks or policemen, or to have their friends appointed to these positions.

Having no temptation themselves in this direction, they were eagerly anxious to prevent other people getting such appointments as a reward for political services. In this they were quite right. It would be impossible to run any big public office to advantage save along the lines of the strictest application of Civil Service Reform principles; and the system should be extended throughout our governmental service far more widely than is now the case.

 

But there are other and more vital reforms than this. Too many Civil Service Reformers, when the trial came, proved tepidly indifferent or actively hostile to reforms that were of profound and far-reaching social and industrial consequence. Many of them were at best lukewarm about movements for the improvement of the conditions of toil and life among men and women who labor under hard surroundings, and were positively hostile to movements which curbed the power of the great corporation magnates and directed into useful instead of pernicious channels the activities of the great corporation lawyers who advised them.

 

Most of the newspapers which regarded themselves as the especial champions of Civil Service Reform and as the highest exponents of civic virtue, and which distrusted the average citizen and shuddered over the “coarseness” of the professional politicians, were, nevertheless, given to vices even more contemptible than, although not so gross as, those they denounced and derided. Their editors were refined men of cultivated tastes, whose pet temptations were backbiting, mean slander, and the snobbish worship of anything clothed in wealth and the outward appearances of conventional respectability.

They were not robust or powerful men; they felt ill at ease in the company of rough, strong men; often they had in them a vein of physical timidity. They avenged themselves to themselves for an uneasy subconsciousness of their own shortcomings by sitting in cloistered—

or, rather, pleasantly upholstered—seclusion, and sneering at and lying about men who made them feel uncomfortable. Sometimes these were bad men, who made them feel uncomfortable by the exhibition of coarse and repellent vice; and sometimes they were men of high character, who held ideals of courage and of service to others, and who looked down and warred against the shortcomings of swollen wealth, and the effortless, easy lives of those whose horizon is bounded by a sheltered and timid respectability. These newspapers, owned and edited by these men, although free from the repulsive vulgarity of the yellow press, were susceptible to influence by the privileged interests, and were almost or quite as hostile to manliness as they were to unrefined vice—and were much more hostile to it than to the typical shortcomings of wealth and refinement. They favored Civil Service Reform; they favored copyright laws, and the removal of the tariff on works of art; they favored all the proper (and even more strongly all the improper) movements for international peace and arbitration; in short, they favored all good, and many goody-goody, measures so long as they did not cut deep into social wrong or make demands on National and individual virility. They opposed, or were lukewarm about, efforts to build up the army and the navy, for they were not sensitive concerning National honor; and, above all, they opposed every non-milk-and-water effort, however sane, to change our social and economic system in such a fashion as to substitute the ideal of justice towards all for the ideal of kindly charity from the favored few to the possibly grateful many.

 

Some of the men foremost in the struggle for Civil Service Reform have taken a position of honorable leadership in the battle for those other and more vital reforms. But many of them promptly abandoned the field of effort for decency when the battle took the form, not of a fight against the petty grafting of small bosses and small politicians—a vitally necessary battle, be it remembered—but of a fight against the great intrenched powers of privilege, a fight to secure justice through the law for ordinary men and women, instead of leaving them to suffer cruel injustice either because the law failed to protect them or because it was twisted from its legitimate purposes into a means for oppressing them.

 

One of the reasons why the boss so often keeps his hold, especially in municipal matters, is, or at least has been in the past, because so many of the men who claim to be reformers have been blind to the need of working in human fashion for social and industrial betterment. Such words as “boss” and “machine” now imply evil, but both the implication the words carry and the definition of the words themselves are somewhat vague. A leader is necessary; but his opponents always call him a boss. An organization is necessary; but the men in opposition always call it a machine. Nevertheless, there is a real and deep distinction between the leader and the boss, between organizations and machines. A political leader who fights openly for principles, and who keeps his position of leadership by stirring the consciences and convincing the intellects of his followers, so that they have confidence in him and will follow him because they can achieve greater results under him than under any one else, is doing work which is indispensable in a democracy. The boss, on the other hand, is a man who does not gain his power by open means, but by secret means, and usually by corrupt means. Some of the worst and most powerful bosses in our political history either held no public office or else some unimportant public office. They made no appeal either to intellect or conscience. Their work was done behind closed doors, and consisted chiefly in the use of that greed which gives in order that in return it may get. A boss of this kind can pull wires in conventions, can manipulate members of the Legislature, can control the giving or withholding of office, and serves as the intermediary for bringing together the powers of corrupt politics and corrupt business. If he is at one end of the social scale, he may through his agents traffic in the most brutal forms of vice and give protection to the purveyors of shame and sin in return for money bribes. If at the other end of the scale, he may be the means of securing favors from high public officials, legislative or executive, to great industrial interests; the transaction being sometimes a naked matter of bargain and sale, and sometimes being carried on in such manner that both parties thereto can more or less successfully disguise it to their consciences as in the public interest. The machine is simply another name for the kind of organization which is certain to grow up in a party or section of a party controlled by such bosses as these and by their henchmen, whereas, of course, an effective organization of decent men is essential in order to secure decent politics.

 

If these bosses were responsible for nothing but pure wickedness, they would probably last but a short time in any community. And, in any event, if the men who are horrified by their wickedness were