The history of Herodotus - Volume 2 by Herodotus (red white and royal blue hardcover .TXT) 📖

in command, had arrived at Aphetai; and Xerxes meanwhile with the land-army, having marched through Thessalia and Achaia, had already entered the land of the Malians two days before,[200] after having held in Thessaly a contest for his own horses, making trial also of the Thessalian cavalry, because he was informed that it was the best of all among the Hellenes; and in this trial the horses of Hellas were far surpassed by the others. Now of the rivers in Thessalia the Onochonos alone failed to suffice by its stream for the drinking of the army; but of the rivers which flow in Achaia even that which is the largest of them, namely Epidanos, even this, I say, held out but barely.

197. When Xerxes had reached Alos of Achaia, the guides who gave him information of the way, wishing to inform him fully of everything, reported to him a legend of the place, the things, namely, which have to do with the temple of Zeus Laphystios;[201] how Athamas the son of Aiolos contrived death for Phrixos, having taken counsel with Ino, and after this how by command of an oracle the Achaians propose to his descendants the following tasks to be performed:-whosoever is the eldest of this race, on him they lay an injunction that he is forbidden to enter the City Hall,[202] and they themselves keep watch; now the City Hall is called by the Achaians the "Hall of the People";[203] and if he enter it, it may not be that he shall come forth until he is about to be sacrificed. They related moreover in addition to this, that many of these who were about to be sacrificed had before now run away and departed to another land, because they were afraid; and if afterwards in course of time they returned to their own land and were caught, they were placed[204] in the City Hall: and they told how the man is sacrificed all thickly covered with wreaths, and with what form of procession he is brought forth to the sacrifice. This is done to the descendants of Kytissoros the son of Phrixos, because, when the Achaians were making of Athamas the son of Aiolos a victim to purge the sins of the land according to the command of an oracle, and were just about to sacrifice him, this Kytissoros coming from Aia of the Colchians rescued him; and having done so he brought the wrath of the gods upon his own descendants. Having heard these things, Xerxes, when he came to the sacred grove, both abstained from entering it himself, and gave the command to his whole army to so likewise; and he paid reverence both to the house and to the sacred enclosure of the descendants of Athamas.

198. These then are the things which happened in Thessalia and in Achaia; and from these regions he proceeded to the Malian land, going along by a gulf of the sea, in which there is an ebb and flow of the tide every day. Round about this gulf there is a level space, which in parts is broad but in other parts very narrow; and mountains lofty and inaccessible surrounding this place enclose the whole land of Malis and are called the rocks of Trachis. The first city upon this gulf as one goes from Achaia is Antikyra, by which the river Spercheios flowing from the land of the Enianians[205] runs out into the sea. At a distance of twenty furlongs[206] or thereabouts from this river there is another, of which the name is Dyras; this is said to have appeared that it might bring assistance to Heracles when he was burning: then again at a distance of twenty furlongs from this there is another river called Melas. 199. From this river Melas the city of Trachis is distant five furlongs; and here, in the parts where Trachis is situated, is even the widest portion of all this district, as regards the space from the mountains to the sea; for the plain has an extent of twenty-two thousand /plethra/.[207] In the mountain-range which encloses the land of Trachis there is a cleft to the South of Trachis itself; and through this cleft the river Asopos flows, and runs along by the foot of the mountain. 200. There is also another river called Phoinix, to the South of the Asopos, of no great size, which flowing from these mountains runs out into the Asopos; and at the river Phoinix is the narrowest place, for here has been constructed a road with a single wheel-track only. Then from the river Phoinix it is a distance of fifteen furlongs to Thermopylai; and in the space between the river Phoinix and Thermopylai there is a village called Anthela, by which the river Asopos flows, and so runs out into the sea; and about this village there is a wide space in which is set up a temple dedicated to Demeter of the Amphictyons, and there are seats for the Amphictyonic councillors and a temple dedicated to Amphictyon himself.

201. King Xerxes, I say, was encamped within the region of Trachis in the land of the Malians, and the Hellenes within the pass. This place is called by the Hellenes in general Thermopylai, but by the natives of the place and those who dwell in the country round it is called Pylai. Both sides then were encamped hereabout, and the one had command of all that lies beyond Trachis[208] in the direction of the North Wind, and the others of that which tends towards the South Wind and the mid-day on this side of the continent.[209]

202. These were the Hellenes who awaited the attack of the Persian in this place:-of the Spartans three hundred hoplites; of the men of Tegea and Mantineia a thousand, half from each place, from Orchomenos in Arcadia a hundred and twenty, and from the rest of Arcadia a thousand,-of the Arcadians so many; from Corinth four hundred, from Phlius two hundred, and of the men of Mykene eighty: these were they who came from the Peloponnese; and from the Bœotians seven hundred of the Thespians, and of the Thebans four hundred. 203. In addition to these the Locrians of Opus had been summoned to come in their full force, and of the Phokians a thousand: for the Hellenes had of themselves sent a summons to them, saying by messengers that they had come as forerunners of the others, that the rest of the allies were to be expected every day, that their sea was safely guarded, being watched by the Athenians and the Eginetans and by those who had been appointed to serve in the fleet, and that they need fear nothing: for he was not a god, they said, who was coming to attack Hellas, but a man; and there was no mortal, nor would be any, with those fortunes evil had not been mingled at his very birth, and the greatest evils for the greatest men; therefore he also who was marching against them, being mortal, would be destined to fail of his expectation. They accordingly, hearing this, came to the assistance of the others at Trachis.

204. Of these troops, although there were other commanders also according to the State to which each belonged, yet he who was most held in regard and who was leader of the whole army was the Lacedemonian Leonidas son of Anaxandrides, son of Leon, son of Eurycratides, son of Anaxander, son of Eurycrates, son of Polydoros, son of Alcamenes, son of Teleclos, son of Archelaos, son of Hegesilaos, son of Doryssos, son of Leobotes, son of Echestratos, son of Agis, son of Eurysthenes, son of Aristodemos, son of Aristomachos, son of Cleodaios, son of Hyllos, son of Heracles; who had obtained the kingdom of Sparta contrary to expectation. 205. For as he had two brothers each older than himself, namely Cleomenes and Dorieos, he had been far removed from the thought of becoming king. Since however Cleomenes had died without male child, and Dorieos was then no longer alive, but he also had brought his life to an end in Sicily,[210] thus the kingdom came to Leonidas, both because was of elder birth than Cleombrotos (for Cleombrotos was the youngest of the sons of Anaxandrides) and also because he had in marriage the daughter of Cleomenes. He then at this time went to Thermopylai, having chosen the three hundred who were appointed by law[211] and men who chanced to have sons; and he took with him besides, before he arrived, those Thebans whom I mentioned when I reckoned them in the number of the troops, of whom the commander was Leontiades the son of Eurymachos: and for this reason Leonidas was anxious to take up these with him of all the Hellenes, namely because accusations had been strongly brought against them that they were taking the side of the Medes; therefore he summoned them to the war, desiring to know whether they would send troops with them or whether they would openly renounce the alliance of the Hellenes; and they sent men, having other thoughts in their mind the while.

206. These with Leonidas the Spartans had sent out first, in order that seeing them the other allies might join in the campaign, and for fear that they also might take the side of the Medes, if they heard that the Spartans were putting off their action. Afterwards, however, when they had kept the festival, (for the festival of the Carneia stood in their way), they intended then to leave a garrison in Sparta and to come to help in full force with speed: and just so also the rest of the allies had thought of doing themselves; for it chanced that the Olympic festival fell at the same time as these events. Accordingly, since they did not suppose that the fighting in Thermopylai would so soon be decided, they sent only the forerunners of their force. 207. These, I say, had intended to do thus: and meanwhile the Hellenes at Thermopylai, when the Persian had come near to the pass, were in dread, and deliberated about making retreat from their position. To the rest of the Peloponnesians then it seemed best that they should go to the Peloponnese and hold the Isthmus in guard; but Leonidas, when the Phokians and Locrians were indignant at this opinion, gave his vote for remaining there, and for sending at the same time messengers to the several States bidding them to come up to help them, since they were but few to repel the army of the Medes.

208. As they were thus deliberating, Xerxes sent a scout on horseback to see how many they were in number and what they were doing; for he had heard while he was yet in Thessaly that there had been assembled in this place a small force, and that the leaders of it were Lacedemonians together with Leonidas, who was of the race of Heracles. And when the horseman had ridden up towards their camp, he looked upon them and had a view not indeed of the whole of their army, for of those which were posted within the wall, which they had repaired and were keeping a guard, it was not possible to have a view, but he observed those who were outside, whose station was in front of the wall; and it chanced at that time that the Lacedemonians were they who were posted outside. So then he saw some of the men practising athletic exercises and some combing their long hair: and as he looked upon these things he marvelled, and at the same time he observed their number: and when he had observed all exactly, he rode back unmolested, for no one attempted to pursue him and he found himself treated with much indifference. And when he returned he reported to Xerxes