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at the present time her little Denver babies also loved it, although in their case the river was not represented by even a village pond.

 

When we were in Washington, the children usually went with their mother to the Episcopal church, while I went to the Dutch Reformed.

But if any child misbehaved itself, it was sometimes sent next Sunday to church with me, on the theory that my companionship would have a sedative effect—which it did, as I and the child walked along with rather constrained politeness, each eying the other with watchful readiness for the unexpected. On one occasion, when the child’s conduct fell just short of warranting such extreme measures, his mother, as they were on the point of entering church, concluded a homily by a quotation which showed a certain haziness of memory concerning the marriage and baptismal services: “No, little boy, if this conduct continues, I shall think that you neither love, honor, nor obey me!” However, the culprit was much impressed with a sense of shortcoming as to the obligations he had undertaken; so the result was as satisfactory as if the quotation had been from the right service.

 

As for the education of the children, there was of course much of it that represented downright hard work and drudgery. There was also much training that came as a by-product and was perhaps almost as valuable —not as a substitute but as an addition. After their supper, the children, when little, would come trotting up to their mother’s room to be read to, and it was always a surprise to me to notice the extremely varied reading which interested them, from Howard Pyle’s “Robin Hood,” Mary Alicia Owen’s “Voodoo Tales,” and Joel Chandler Harris’s “Aaron in the Wild Woods,” to “Lycides” and “King John.” If their mother was absent, I would try to act as vice-mother—a poor substitute, I fear—superintending the supper and reading aloud afterwards. The children did not wish me to read the books they desired their mother to read, and I usually took some such book as “Hereward the Wake,” or “Guy Mannering,” or “The Last of the Mohicans”

or else some story about a man-eating tiger, or a man-eating lion, from one of the hunting books in my library. These latter stories were always favorites, and as the authors told them in the first person, my interested auditors grew to know them by the name of the “I” stories, and regarded them as adventures all of which happened to the same individual. When Selous, the African hunter, visited us, I had to get him to tell to the younger children two or three of the stories with which they were already familiar from my reading; and as Selous is a most graphic narrator, and always enters thoroughly into the feeling not only of himself but of the opposing lion or buffalo, my own rendering of the incidents was cast entirely into the shade.

 

Besides profiting by the more canonical books on education, we profited by certain essays and articles of a less orthodox type. I wish to express my warmest gratitude for such books—not of avowedly didactic purpose—as Laura Richards’s books, Josephine Dodge Daskam’s “Madness of Philip,” Palmer Cox’s “Queer People,” the melodies of Father Goose and Mother Wild Goose, Flandreau’s “Mrs. White’s,” Myra Kelly’s stories of her little East Side pupils, and Michelson’s “Madigans.” It is well to take duties, and life generally, seriously.

It is also well to remember that a sense of humor is a healthy anti-scorbutic to that portentous seriousness which defeats its own purpose.

 

Occasionally bits of self-education proved of unexpected help to the children in later years. Like other children, they were apt to take to bed with them treasures which they particularly esteemed. One of the boys, just before his sixteenth birthday, went moose hunting with the family doctor, and close personal friend of the entire family, Alexander Lambert. Once night overtook them before they camped, and they had to lie down just where they were. Next morning Dr. Lambert rather enviously congratulated the boy on the fact that stones and roots evidently did not interfere with the soundness of his sleep; to which the boy responded, “Well, Doctor, you see it isn’t very long since I used to take fourteen china animals to bed with me every night!”

 

As the children grew up, Sagamore Hill remained delightful for them.

There were picnics and riding parties, there were dances in the north room—sometimes fancy dress dances—and open-air plays on the green tennis court of one of the cousin’s houses. The children are no longer children now. Most of them are men and women, working out their own fates in the big world; some in our own land, others across the great oceans or where the Southern Cross blazes in the tropic nights. Some of them have children of their own; some are working at one thing, some at another; in cable ships, in business offices, in factories, in newspaper offices, building steel bridges, bossing gravel trains and steam shovels, or laying tracks and superintending freight traffic.

They have had their share of accidents and escapes; as I write, word comes from a far-off land that one of them, whom Seth Bullock used to call “Kim” because he was the friend of all mankind, while bossing a dangerous but necessary steel structural job has had two ribs and two back teeth broken, and is back at work. They have known and they will know joy and sorrow, triumph and temporary defeat. But I believe they are all the better off because of their happy and healthy childhood.

 

It is impossible to win the great prizes of life without running risks, and the greatest of all prizes are those connected with the home. No father and mother can hope to escape sorrow and anxiety, and there are dreadful moments when death comes very near those we love, even if for the time being it passes by. But life is a great adventure, and the worst of all fears is the fear of living. There are many forms of success, many forms of triumph. But there is no other success that in any shape or way approaches that which is open to most of the many, many men and women who have the right ideals. These are the men and the women who see that it is the intimate and homely things that count most. They are the men and women who have the courage to strive for the happiness which comes only with labor and effort and self-sacrifice, and only to those whose joy in life springs in part from power of work and sense of duty.

CHAPTER X

THE PRESIDENCY; MAKING AN OLD PARTY PROGRESSIVE

 

On September 6, 1901, President McKinley was shot by an Anarchist in the city of Buffalo. I went to Buffalo at once. The President’s condition seemed to be improving, and after a day or two we were told that he was practically out of danger. I then joined my family, who were in the Adirondacks, near the foot of Mount Tahawus. A day or two afterwards we took a long tramp through the forest, and in the afternoon I climbed Mount Tahawus. After reaching the top I had descended a few hundred feet to a shelf of land where there was a little lake, when I saw a guide coming out of the woods on our trail from below. I felt at once that he had bad news, and, sure enough, he handed me a telegram saying that the President’s condition was much worse and that I must come to Buffalo immediately. It was late in the afternoon, and darkness had fallen by the time I reached the clubhouse where we were staying. It was some time afterwards before I could get a wagon to drive me out to the nearest railway station, North Creek, some forty or fifty miles distant. The roads were the ordinary wilderness roads and the night was dark. But we changed horses two or three times—when I say “we” I mean the driver and I, as there was no one else with us—and reached the station just at dawn, to learn from Mr. Loeb, who had a special train waiting, that the President was dead. That evening I took the oath of office, in the house of Ansley Wilcox, at Buffalo.

 

On three previous occasions the Vice-President had succeeded to the Presidency on the death of the President. In each case there had been a reversal of party policy, and a nearly immediate and nearly complete change in the personnel of the higher offices, especially the Cabinet.

I had never felt that this was wise from any standpoint. If a man is fit to be President, he will speedily so impress himself in the office that the policies pursued will be his anyhow, and he will not have to bother as to whether he is changing them or not; while as regards the offices under him, the important thing for him is that his subordinates shall make a success in handling their several departments. The subordinate is sure to desire to make a success of his department for his own sake, and if he is a fit man, whose views on public policy are sound, and whose abilities entitle him to his position, he will do excellently under almost any chief with the same purposes.

 

I at once announced that I would continue unchanged McKinley’s policies for the honor and prosperity of the country, and I asked all the members of the Cabinet to stay. There were no changes made among them save as changes were made among their successors whom I myself appointed. I continued Mr. McKinley’s policies, changing and developing them and adding new policies only as the questions before the public changed and as the needs of the public developed. Some of my friends shook their heads over this, telling me that the men I retained would not be “loyal to me,” and that I would seem as if I were “a pale copy of McKinley.” I told them that I was not nervous on this score, and that if the men I retained were loyal to their work they would be giving me the loyalty for which I most cared; and that if they were not, I would change them anyhow; and that as for being “a pale copy of McKinley,” I was not primarily concerned with either following or not following in his footsteps, but in facing the new problems that arose; and that if I were competent I would find ample opportunity to show my competence by my deeds without worrying myself as to how to convince people of the fact.

 

For the reasons I have already given in my chapter on the Governorship of New York, the Republican party, which in the days of Abraham Lincoln was founded as the radical progressive party of the Nation, had been obliged during the last decade of the nineteenth century to uphold the interests of popular government against a foolish and illjudged mock-radicalism. It remained the Nationalist as against the particularist or State’s rights party, and in so far it remained absolutely sound; for little permanent good can be done by any party which worships the State’s rights fetish or which fails to regard the State, like the county or the municipality, as merely a convenient unit for local self-government, while in all National matters, of importance to the whole people, the Nation is to be supreme over State, county, and town alike. But the State’s rights fetish, although still effectively used at certain times by both courts and Congress to block needed National legislation directed against the huge corporations or in the interests of workingmen, was not a prime issue at the time of which I

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