Biography & Autobiography
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was regarded as the chief of the 'good- natured' ones. Regarding the more famous painters of the so- called Dusseldorf School, whom I met frequently through the medium of Tannhauser, it was not quite so easy to come to a conclusion, as I was to a great extent influenced by the fame attached to their well-known names; but here again Franck startled me with opportune and conclusive reasons for disappointment. When it was a question between Bendemann and Hubner, it seemed to me that Hubner might very well be sacrificed to Bendemann. The latter, who had only just completed the frescoes for one of the reception-rooms at the royal palace, and had been rewarded by his friends with a banquet, appeared to me to have the right to be honoured as a great master. I was very much astonished, therefore, when Franck calmly pitied the King of Saxony for having had his room 'bedaubed' by Bendemann! Nevertheless, there was no denying that these people were 'good- natured.' My intercourse with them became more frequent, and at all events offered me opportunities of mixing with the more cultured artistic society, in distinction to the theatrical circles with which I had usually associated; yet I never derived from it the least enthusiasm or inspiration. The latter, however, appears to have been Hiller's main object, and that winter he organised a sort of social circle which held weekly meetings at the home of one or the other of its members in turn. Reinecke, who was both painter and poet, joined this society, together with Hubner and Bendemann, and had the bad fortune to write the new text for an opera for Hiller, the fate of which I will describe later on. Robert Schumann, the musician, who was also in Dresden at this time, and was busy working out on opera, which eventually developed into Genovefa, made advances to Hiller and myself. I had already known Schumann in Leipzig, and we had both entered upon our musical careers at about the same time. I had also occasionally sent small contributions to the Neue Zeitschrift fur Musik, of which he had formerly been editor, and more recently a longer one from Paris on Rossini's Stabat Mater. He had been asked to conduct his Paradies und Peri at a concert to be given at the theatre; but his peculiar awkwardness in conducting on that occasion aroused my sympathy for the conscientious and energetic musician whose work made so strong an appeal to me, and a kindly and friendly confidence soon grew up between us. After a performance of Tannhauser, at which he was present, he called on me one morning and declared himself fully and decidedly in favour of my work. The only objection he had to make was that the stretta of the second finale was too abrupt, a criticism which proved his keenness of perception; and I was able to show him, by the score, how I had been compelled, much against my inclination, to curtail the opera, and thereby create the position to which he had taken exception. We often met when out walking and, as far as it was possible with a person so sparing of words, we exchanged views on matters of musical interest. He was looking forward to the production, under my baton, of Beethoven's Ninth Symphony, as he had attended the performances at Leipzig, and had been very much disappointed by Mendelssohn's conducting, which had quite misunderstood the time of the first movement. Otherwise his society did not inspire me particularly, and the fact that he was too conservative to benefit by my views was soon shown, more especially in his conception of the poem of Genovefa. It was clear that my example had only made a very transient impression on him, only just enough, in fact, to make him think it advisable to write the text of an opera himself. He afterwards invited me to hear him read his libretto, which was a combination of the styles of Hebbel and Tieck. When, however, out of a genuine desire for the success of his work, about which I had serious misgivings, I called his attention to some grave defects in it, and suggested the necessary alterations, I realised how matters stood with this extraordinary person: he simply wanted me to be swayed by himself, but deeply resented any interference with the product of his own ideals, so that thenceforward I let matters alone.

In the following winter, our circle, thanks to the assiduity of Hiller, was considerably widened, and it now became a sort of club whose object was to meet freely every week in a room at Engel's restaurant at the Postplatz. Just about this time the famous J. Schnorr of Munich was appointed director of the museums in Dresden, and we entertained him at a banquet. I had already seen some of his large and well-executed cartoons, which made a deep impression on me, not only on account of their dimensions, but also by reason of the events they depicted from old German history, in which I was at that time particularly interested. It was through Schnorr that I now became acquainted with the 'Munich School' of which he was the master. My heart overflowed when I thought what it meant for Dresden, if such giants of German art were to shake hands there. I was much struck by Schnorr's appearance and conversation, and I could not reconcile his whining pedagogic manner with his mighty cartoons; however, I thought it a great stroke of luck when he also took to frequenting Engel's restaurant on Saturdays. He was well versed in the old German legends, and I was delighted when they formed the topic of conversation. The famous sculptor, Hanel, used also to attend these meetings, and his marvellous talent inspired me with the greatest respect, although I was not an authority on his work, and could only judge of it by my own feelings. I soon saw that his bearing and manner were affected; he was very fond of expressing his opinion and judgment on questions of art, and I was not in a position to decide whether they were reliable or otherwise. In fact, it often occurred to me that I was listening to a Philistine swaggerer. It was only when my old friend Pecht, who had also settled in Dresden for a time, clearly and emphatically explained to me Hanel's standing as an artist, that I conquered all my secret doubts, and tried to find some pleasure in his works. Rietschel, who was also a member of our society, was the very antithesis of Hanel. I often found it difficult to believe that the pale delicate man, with the whining nervous way of expressing himself, was really a sculptor; but as similar peculiarities in Schnorr did not prevent me from recognising him as a marvellous painter, this helped me to make friends with Rietschel, as he was quite free from affectation, and had a warm sympathetic soul that drew me ever closer to him. I also remember hearing from him a very enthusiastic appreciation of my personality as a conductor. In spite, however, of being fellow- members of our versatile art club, we never attained a footing of real comradeship, for, after all, no one thought much of anybody else's talents. For instance, Hiller had arranged some orchestral concerts, and to commemorate them he was entertained at the usual banquet by his friends, when his services were gratefully acknowledged with due rhetorical pathos. Yet I never found, in my private intercourse with Hiller's friends, the least enthusiasm in regard to his work; on the contrary, I only noticed expressions of doubt and apprehensive shrugs.

These feted concerts soon came to an end. At our social evenings we never discussed the works of the masters who were present; they were not even mentioned, and it was soon evident that none of the members knew what to talk about. Semper was the only man who, in his extraordinary fashion, often so enlivened our entertainments that Rietschel, inwardly sympathetic, though painfully startled, would heartily complain against the unrestrained outbursts that led not infrequently to hot discussions between Semper and myself. Strange to say, we two always seemed to start from the hypothesis that we were antagonists, for he insisted upon regarding me as the representative of mediaeval Catholicism, which he often attacked with real fury. I eventually succeeded in persuading him that my studies and inclinations had always led me to German antiquity, and to the discovery of ideals in the early Teutonic myths. When we came to paganism, and I expressed my enthusiasm for the genuine heathen legends, he became quite a different being, and a deep and growing interest now began to unite us in such a way that it quite isolated us from the rest of the company. It was, however, impossible ever to settle anything without a heated argument, not only because Semper had a peculiar habit of contradicting everything flatly, but also because he knew his views were opposed to those of the entire company. His paradoxical assertions, which were apparently only intended to stir up strife, soon made me realise, beyond any doubt, that he was the only one present who was passionately in earnest about everything he said, whereas all the others were quite content to let the matter drop when convenient. A man of the latter type was Gutzkow, who was often with us; he had been summoned to Dresden by the general management of our court theatre, to act in the capacity of dramatist and adapter of plays. Several of his pieces had recently met with great success: Zopf und Schwert, Das Urbild des Tartuffe, and Uriel Acosta, shed an unexpected lustre on the latest dramatic repertoire, and it seemed as though the advent of Gutzkow would inaugurate a new era of glory for the Dresden theatre, where my operas had also been first produced. The good intentions of the management were certainly undeniable. My only regret on that occasion was that the hopes my old friend Laube entertained of being summoned to Dresden to fill that post were unrealised. He also had thrown himself enthusiastically into the work of dramatic literature. Even in Paris I had noticed the eagerness with which he used to study the technique of dramatic composition, especially that of Scribe, in the hope of acquiring the skill of that writer, without which, as he soon discovered, no poetical drama in German could be successful. He maintained that he had thoroughly mastered this style in his comedy, Rococo, and he cherished the conviction that he could work up any imaginable material into an effective stage play.

At the same time, he was very careful to show equal skill in the selection of his material. In my opinion this theory of his was a complete failure, as his only successful pieces were those in which popular interest was excited by catch-phrases. This interest was always more or less associated with the politics of the day, and generally involved some obvious diatribes about 'German unity' and 'German Liberalism.' As this important stimulus was first applied by way of experiment to the subscribers to our Residenz Theater, and afterwards to the German public generally, it had, as I have already said, to be worked out with the consummate skill which, presumably, could only be learned from modern French writers of comic opera.

I was very glad to see the result of this study in Laube's plays, more especially as when he visited us in Dresden, which he often did on the occasion of a new production, he admitted his indebtedness with modest candour, and was far from pretending to be a real poet. Moreover, he displayed great skill and an almost fiery zeal, not only in the preparation of his pieces, but also in their production, so that the offer of a post at
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