The Confessions by Jean-Jacques Rousseau (recommended ebook reader .txt) 📖

Hesperides. I fetched the spit—tried if it would reach them—it was too short—I lengthened it with a small one which was used for game,—my master being very fond of hunting, darted at them several times without success; at length was more fortunate; being transported to find I was bringing up an apple, I drew it gently to the lattice—was going to seize it when (who can express my grief and astonishment!) I found it would not pass through—it was too large. I tried every expedient to accomplish my design, sought supporters to keep the spits in the same position, a knife to divide the apple, and a lath to hold it with; at length, I so far succeeded as to effect the division, and made no doubt of drawing the pieces through; but it was scarcely separated, (compassionate reader, sympathize with my affliction) when both pieces fell into the pantry.

 

Though I lost time by this experiment, I did not lose courage, but, dreading a surprise, I put off the attempt till next day, when I hoped to be more successful, and returned to my work as if nothing had happened, without once thinking of what the two obvious witnesses I had left in the pantry deposed against me.

 

The next day (a fine opportunity offering) I renew the trial. I fasten the spits together; get on the stool; take aim; am just going to dart at my prey—unfortunately the dragon did not sleep; the pantry door opens, my master makes his appearance, and, looking up, exclaims, “Bravo!”—

The horror of that moment returns—the pen drops from my hand.

 

A continual repetition of ill treatment rendered me callous; it seemed a kind of composition for my crimes, which authorized me to continue them, and, instead of looking back at the punishment, I looked forward to revenge. Being beat like a slave, I judged I had a right to all the vices of one. I was convinced that to rob and be punished were inseparable, and constituted, if I may so express myself, a kind of traffic, in which, if I perform my part of the bargain, my master would take care not to be deficient in his; that preliminary settled, I applied myself to thieving with great tranquility, and whenever this interrogatory occurred to my mind, “What will be the consequence?” the reply was ready, “I know the worst, I shall be beat; no matter, I was made for it.”

 

I love good eating; am sensual, but not greedy; I have such a variety of inclinations to gratify, that this can never predominate; and unless my heart is unoccupied, which very rarely happens, I pay but little attention to my appetite; to purloining eatables, but extended this propensity to everything I wished to possess, and if I did not become a robber in form, it was only because money never tempted me.

 

My master had a closet in the workshop, which he kept locked; this I contrived to open and shut as often as I pleased, and laid his best tools, fine drawings, impressions, in a word, everything he wished to keep from me, under contribution.

 

These thefts were so far innocent, that they were always employed in his service, but I was transported at having the trifles in my possession, and imagined I stole the art with its productions. Besides what I have mentioned, his boxes contained threads of gold and silver, a number of small jewels, valuable medals, and money; yet, though I seldom had five sous in my pocket, I do not recollect ever having cast a wishful look at them; on the contrary, I beheld these valuables rather with terror than with delight.

 

I am convinced the dread of taking money was, in a great measure, the effect of education. There was mingled with the idea of it the fear of infamy, a prison, punishment, and death: had I even felt the temptation, these objects would have made me tremble; whereas my failings appeared a species of waggery, and, in truth, they were little else; they could but occasion a good trimming, and this I was already prepared for. A sheet of fine drawing paper was a greater temptation than money sufficient to have purchased a ream. This unreasonable caprice is connected with one of the most striking singularities of my character, and has so far influenced my conduct, that it requires a particular explanation.

 

My passions are extremely violent; while under their influence, nothing can equal my impetuosity; I am an absolute stranger to discretion, respect, fear, or decorum; rude, saucy, violent, and intrepid: no shame can stop, no danger intimidate me. My mind is frequently so engrossed by a single object, that beyond it the whole world is not worth a thought; this is the enthusiasm of a moment, the next, perhaps, I am plunged in a state of annihilation. Take me in my moments of tranquility, I am indolence and timidity itself; a word to speak, the least trifle to perform, appear an intolerable labor; everything alarms and terrifies me; the very buzzing of a fly will make me shudder; I am so subdued by fear and shame, that I would gladly shield myself from mortal view.

 

When obliged to exert myself, I am ignorant what to do! when forced to speak, I am at a loss for words; and if any one looks at me, I am instantly out of countenance. If animated with my subject, I express my thoughts with ease, but, in ordinary conversations, I can say nothing—

absolutely nothing; and, being obliged to speak, renders them insupportable.

 

I may add, that none of my predominant inclinations centre in those pleasures which are to be purchased: money empoisons my delight; I must have them unadulterated; I love those of the table, for instance, but cannot endure the restraints of good company, or the intemperance of taverns; I can enjoy them only with a friend, for alone it is equally impossible; my imagination is then so occupied with other things, that I find no pleasure in eating. Women who are to be purchased have no charms for me; my beating heart cannot be satisfied without affection; it is the same with every other enjoyment, if not truly disinterested, they are absolutely insipid; in a word, I am fond of those things which are only estimable to minds formed for the peculiar enjoyment of them.

 

I never thought money so desirable as it is usually imagined; if you would enjoy you must transform it; and this transformation is frequently attended with inconvenience; you must bargain, purchase, pay dear, be badly served, and often duped. I buy an egg, am assured it is new-laid—

I find it stale; fruit in its utmost perfection—‘tis absolutely green.

I love good wine, but where shall I get it? Not at my wine merchant’s—

he will poison me to a certainty. I wish to be universally respected; how shall I compass my design? I must make friends, send messages, write letters, come, go, wait, and be frequently deceived. Money is the perpetual source of uneasiness; I fear it more than I love good wine.

 

A thousand times, both during and since my apprenticeship, have I gone out to purchase some nicety, I approach the pastry-cook’s, perceive some women at the counter, and imagine they are laughing at me. I pass a fruit shop, see some fine pears, their appearance tempts me; but then two or three young people are near, or a man I am acquainted with is standing at the door; I take all that pass for persons I have some knowledge of, and my near sight contributes to deceive me. I am everywhere intimidated, restrained by some obstacle, and with money in my pocket return as I went, for want of resolution to purchase what I long for.

 

I should enter into the most insipid details was I to relate the trouble, shame, repugnance, and inconvenience of all kinds which I have experienced in parting with my money, whether in my own person, or by the agency of others; as I proceed, the reader will get acquainted with my disposition, and perceive all this without my troubling him with the recital.

 

This once comprehended, one of my apparent contradictions will be easily accounted for, and the most sordid avarice reconciled with the greatest contempt of money. It is a movable which I consider of so little value, that, when destitute of it, I never wish to acquire any; and when I have a sum I keep it by me, for want of knowing how to dispose of it to my satisfaction; but let an agreeable and convenient opportunity present itself, and I empty my purse with the utmost freedom; not that I would have the reader imagine I am extravagant from a motive of ostentation, quite the reverse; it was ever in subservience to my pleasures, and, instead of glorying in expense, I endeavor to conceal it. I so well perceive that money is not made to answer my purposes, that I am almost ashamed to have any, and, still more, to make use of it.

 

Had I ever possessed a moderate independence, I am convinced I should have had no propensity to become avaricious. I should have required no more, and cheerfully lived up to my income; but my precarious situation has constantly and necessarily kept me in fear. I love liberty, and I loathe constraint, dependence, and all their kindred annoyances. As long as my purse contains money it secures my independence, and exempts me from the trouble of seeking other money, a trouble of which I have always had a perfect horror; and the dread of seeing the end of my independence, makes me proportionately unwilling to part with my money. The money that we possess is the instrument of liberty, that which we lack and strive to obtain is the instrument of slavery. Thence it is that I hold fast to aught that I have, and yet covet nothing more.

 

My disinterestedness, then, is in reality only idleness, the pleasure of possessing is not in my estimation worth the trouble of acquiring: and my dissipation is only another form of idleness; when we have an opportunity of disbursing pleasantly we should make the best possible use of it.

 

I am less tempted by money than by other objects, because between the moment of possessing the money and that of using it to obtain the desired object there is always an interval, however short; whereas to possess the thing is to enjoy it. I see a thing and it tempts me; but if I see not the thing itself but only the means of acquiring it, I am not tempted.

Therefore it is that I have been a pilferer, and am so even now, in the way of mere trifles to which I take a fancy, and which I find it easier to take than to ask for; but I never in my life recollect having taken a farthing from any one, except about fifteen years ago, when I stole seven francs and ten sous. The story is worth recounting, as it exhibits a concurrence of ignorance and stupidity I should scarcely credit, did it relate to any but myself.

 

It was in Paris: I was walking with M. de Franceul at the Palais Royal; he pulled out his watch, he looked at it, and said to me, “Suppose we go to the opera?”—“With all my heart.” We go: he takes two box tickets, gives me one, and enters himself with the other; I follow, find the door crowded; and, looking in, see every one standing; judging, therefore, that M. de Franceul might suppose me concealed by the company, I go out, ask for my ticket, and, getting the money returned, leave the house,