Genre Biography & Autobiography. Page - 6

w on the water as well as on the land, and then boldly put to sea to meet the Carthaginians.

There was one part of the arrangements made by the Romans in preparing their fleets which was strikingly characteristic of the determined resolution which marked all their conduct. They constructed machines containing grappling irons, which they mounted on the prows of their vessels. These engines were so contrived, that the moment one of the ships containing them should encounter a vessel of the enemy, the grappling irons would fall upon the deck of the latter, and hold the two firmly together, so as to prevent the possibility of either escaping from the other. The idea that they themselves should have any wish to withdraw from the encounter seemed entirely out of the question. Their only fear was that the Carthaginian seamen would employ their superior skill and experience in naval maneuvers in making their escape. Mankind have always regarded the action of the Romans, in this case, as one of the most strikin

im to know it) he is over-fatigued by the injudicious distribution of his lesson hours. Unluckily it is not easy to alter this; so pray, however strict you may be, show him every indulgence, which will, I am sure, have also a better effect on Carl under such unfavorable circumstances.

With respect to his playing with you, when he has finally acquired the proper mode of fingering, and plays in right time, and gives the notes with tolerable correctness, you must only then first direct his attention to the mode of execution; and when he is sufficiently advanced, do not stop his playing on account of little mistakes, but only point them out at the end of the piece. Although I have myself given very little instruction, I have always followed this system, which quickly forms a musician; and this is, after all, one of the first objects of art, and less fatiguing both to master and scholar. In certain passages, like the following,--

[Music: Treble clef, sixteenth notes.]

I wish all the f

ving up what they call their rights for others, and "in honor preferring one another."

We find that Abram was constantly surrendering his own selfish interests and trusting to God. What was the result? Of all the men that ever lived he is the most renowned. He never did anything the world would call great. The largest army he ever mustered was three hundred and eighteen men. How Alexander would have sneered at such an army as that! How Caesar would have looked down on such an army! How Napoleon would have curled his lip as he thought of Abram with an army of three hundred and eighteen! We are not told that he was a great astronomer; we are not told that he was a great scientist; we are not told that he was a great statesman, or anything the world calls great; but there was one thing he could do--he could live an unselfish life, and in honor could waive his rights, and in that way he became the friend of God; in that way he has become immortal. There is

NO NAME IN HISTORY

so well known as

red up a major gap in its software infrastructure. Stallman even added a few features not found in the original Harvard program, making the program even more useful. "We wound up using it for several years," Stallman says.

From the perspective of a 1970s-era programmer, the transaction was the software equivalent of a neighbor stopping by to borrow a power tool or a cup of sugar from a neighbor. The only difference was that in borrowing a copy of the software for the AI Lab, Stallman had done nothing to deprive Harvard hackers the use of their original program. If anything, Harvard hackers gained in the process, because Stallman had introduced his own additional features to the program, features that hackers at Harvard were perfectly free to borrow in return. Although nobody at Harvard ever came over to borrow the program back, Stallman does recall a programmer at the private engineering firm, Bolt, Beranek & Newman, borrowing the program and adding a few additional features, which Stallman eventua

sed to me that I should take away the whole cauldron, with its contents, assuring me that I had polluted the milk it contained! "I only want a glass of milk and not a kettle of it," I said to him.

"According to our laws," the merchant answered me, "if any one not belonging to our caste has fixed his eyes for a long time upon one of our cooking utensils, we have to wash that article thoroughly, and throw away the food it contains. You have polluted my milk and no one will drink any more of it, for not only were you not contented with fixing your eyes upon it, but you have even pointed to it with your finger."

I had indeed a long time examined his merchandise, to make sure that it was really milk, and had pointed with my finger, to the merchant, from which side I wished the milk poured out. Full of respect for the laws and customs of foreign peoples, I paid, without dispute, a rupee, the price of all the milk, which was poured in the street, though I had taken only one glass of it. This was a less

ON THE ORPHANS--LAND FOR A NEW BUILDING PURCHASED--"BUT ONE LIFE TO SPEND FOR GOD"--"SCATTERING, YET INCREASING"--A MEMORABLE YEAR--THE GERM OF THE IRISH REVIVAL--LETTER FROM AN ORPHAN--THE FRUIT OF SIX MONTHS' PRAYER--THE RESULTS OF THE WORK--REVIVAL AMONG THE ORPHANS 446

APPENDIX 473

INTRODUCTION.

What is meant by the prayer of faith? is a question which is beginning to arrest, in an unusual degree, the attention of Christians. What is the significance of the passages both in the New Testament and the Old which refer to it? What is the limit within which they may be safely received as a ground of practical reliance? Were these promises limited to prophetical or apostolical times; or have they been left as a legacy to all believers until the end shall come?

Somehow or other, these questions are seldom discussed either from the pulpit or the press. I do not remember to have heard any of them distinctly treated of in a sermon. I do not know of any work in which this subject is

religion, proves that the secret of human misery was at last solved by this divine self-sacrifice, and the true path to Nirvana opened.

The joy that he brought to the hearts of others, Buddha first tasted himself. He found that the pleasures of the eye, the ear, the taste, touch and smell are fleeting and deceptive: he who gives value to them brings only disappointment and bitter sorrow upon himself. The social differences between men he found were equally arbitrary and illusive; caste bred hatred and selfishness; riches strife, envy and malice. So in founding his Faith he laid the bottom of its foundation-stones upon all this worldly dirt, and its dome in the clear serene of the world of Spirit. He who can mount to a clear conception of Nirvana will find his thought far away above the common joys and sorrows of petty men. As to one who ascends to the top of Chimborazo or the Himalayan crags, and sees men on the earth's surface crawling to and fro like ants, so equally small do bigots and sectarians a

"I understand that very well, and you shall have every reason to be pleased with my urbanity. The idea of that supper is delightful to me, and I hope that the reality will be as agreeable. You were quite right, my love, to dread my being a patrician, for in that case the State-Inquisitors, who very often think of nothing but of making a show of their zeal, would not have failed to meddle with us, and the mere idea of the possible consequences makes me shudder. I under The Leads--you dishonoured--the abbess--the convent! Good God! Yes, if you had told me what you thought, I would have given you my name, and I could have done so all the more easily that my reserve was only caused by the fear of being known, and of C---- C---- being taken to another convent by her father. But can you appoint a day for the supper? I long to have it all arranged."

"To-day is the fourth; well, then, in four days."

"That will be the eighth?"

"Exactly so. We will go to your casino after the second ballet. Give me all necessary particulars to enable us to find the house without enquiring from anyone."

hat far-reaching and intimate knowledge of inner historywhich has perennially astonished his readers. The Crimes werepublished in Paris, in 1839-40, in eight volumes, comprising eighteentitles--all of which now appear in the present carefully translatedtext. The success of the original work was instantaneous. Dumaslaughingly said that he thought he had exhausted the subject offamous crimes, until the work was off the press, when he immediatelybecame deluged with letters from every province in France, supplyinghim with material upon other deeds of violence! The subjects whichhe has chosen, however, are of both historic and dramatic importance,and they have the added value of giving the modern reader a clearpicture of the state of semi-lawlessness which existed in Europe,during the middle ages. "The Borgias, the Cenci, Urbain Grandier,the Marchioness of Brinvilliers, the Marchioness of Ganges, and therest--what subjects for the pen of Dumas!" exclaims Garnett.

Space does not permit us to c

for him, especially at this period, when he was entering manhood and eager to get at the works of contemporary composers. In those times only a small amount of the music that was written, was published. Many of the lesser works were composed merely to grace some social function, with but little thought given them as to their ultimate fate. It was customary to play from manuscript, copies of which were not readily attainable. In a city like Vienna new music was constantly being produced, occasionally at public concerts, but most often at social gatherings. The freemasonry existing among musicians and the wealthy amateurs was such that a musician of any talent was sure to be received, and put on a friendly footing. No other city in Europe afforded such opportunities for musical culture as did Vienna. It was the home of Mozart and Haydn and a host of lesser composers, as well as instrumentalists and singers. Music in one form or another was the chief diversion of the better classes, the wealthier of whom maintai