Plutarch's Lives by Plutarch (best motivational books TXT) 📖

possessed with the nymphs. But the plain of Ceres Eleusinia, and the offer of victory to the Athenians, if they fought in their own territories, recalled them again, and transferred the war into the country of Attica. In this juncture, Arimnestus, who commanded the Plataeans, dreamed that Jupiter, the Saviour, asked him what the Greeks had resolved upon; and that he answered, “Tomorrow, my Lord, we march our army to Eleusis, and there give the barbarians battle according to the directions of the oracle of Apollo.” And that the god replied, they were utterly mistaken, for that the places spoken of by the oracle were within the bounds of Plataea, and if they sought there they should find them.

This manifest vision having appeared to Arimnestus, when he awoke he sent for the most aged and experienced of his countrymen, with whom communicating and examining the matter, he found that near Hysiae, at the foot of Mount Cithaeron, there was a very ancient temple called the temple of Ceres Eleusinia and Proserpine. He therefore forthwith took Aristides to the place, which was very convenient for drawing up an army of foot, because the slopes at the bottom of the mountain Cithaeron rendered the plain, where it comes up to the temple, unfit for the movements of cavalry. Also, in the same place, there was the fane of Androcrates, environed with a thick shady grove. And that the oracle might be accomplished in all particulars for the hope of victory, Arimnestus proposed, and the Plataeans decreed, that the frontiers of their country towards Attica should be removed, and the land given to the Athenians, that they might fight in defense of Greece in their own proper territory. This zeal and liberality of the Plataeans became so famous, that Alexander, many years after, when he had obtained the dominion of all Asia, upon erecting the walls of Plataea, caused proclamation to be made by the herald at the Olympic games, that the king did the Plataeans this favor in consideration of their nobleness and magnanimity, because, in the war with the Medes, they freely gave up their land and zealously fought with the Greeks.

 

The Tegeatans, contesting the post of honor with the Athenians, demanded, that, according to custom, the Lacedaemonians being ranged on the right wing of the battle, they might have the left, alleging several matters in commendation of their ancestors. The Athenians being indignant at the claim, Aristides came forward; “To contend with the Tegeatans,” said he, “for noble descent and valor, the present time permits not: but this we say to you, O you Spartans, and you the rest of the Greeks, that place neither takes away nor contributes courage: we shall endeavor by crediting and maintaining the post you assign us, to reflect no dishonor on our former performances. For we are come, not to differ with our friends, but to fight our enemies; not to extol our ancestors, but ourselves to behave as valiant men.

This battle will manifest how much each city, captain, and private soldier is worth to Greece.” The council of war, upon this address, decided for the Athenians, and gave them the other wing of the battle.

 

All Greece being in suspense, and especially the affairs of the Athenians unsettled, certain persons of great families and possessions having been impoverished by the war, and seeing all their authority and reputation in the city vanished with their wealth, and others in possession of their honors and places, convened privately at a house in Plataea, and conspired for the dissolution of the democratic government; and, if the plot should not succeed, to ruin the cause and betray all to the barbarians. These matters being in agitation in the camp, and many persons already corrupted, Aristides, perceiving the design, and dreading the present juncture of time, determined neither to let the business pass unanimadverted upon, nor yet altogether to expose it; not knowing how many the accusation might reach, and willing to set bounds to his justice with a view to the public convenience. Therefore, of many that were concerned, he apprehended eight only, two of whom, who were first proceeded against and most guilty, Aeschines of Lampra, and Agesias of Acharnae, made their escape out of the camp. The rest he dismissed; giving opportunity to such as thought themselves concealed, to take courage and repent; intimating that they had in the war a great tribunal, where they might clear their guilt by manifesting their sincere and good intentions towards their country.

 

After this, Mardonius made trial of the Grecian courage, by sending his whole number of horse, in which he thought himself much the stronger, against them, while they were all pitched at the foot of Mount Cithaeron, in strong and rocky places, except the Megarians.

They, being three thousand in number, were encamped on the plain, where they were damaged by the horse charging and making inroads upon them on all hands. They sent, therefore, in haste to Pausanias, demanding relief, as not being able alone to sustain the great numbers of the barbarians. Pausanias, hearing this, and perceiving the tents of the Megarians already hid by the multitude of darts and arrows, and themselves driven together into a narrow space, was at a loss himself how to aid them with his battalion of heavy-armed Lacedaemonians. He proposed it, therefore, as a point of emulation in valor and love of distinction, to the commanders and captains who were around him, if any would voluntarily take upon them the defense and succor of the Megarians. The rest being backward, Aristides undertook the enterprise for the Athenians, and sent Olympiodorus, the most valiant of his inferior officers, with three hundred chosen men and some archers under his command. These being soon in readiness, and running upon the enemy, as soon as Masistius, who commanded the barbarians’

horse, a man of wonderful courage and of extraordinary bulk and comeliness of person, perceived it, turning his steed he made towards them. And they sustaining the shock and joining battle with him, there was a sharp conflict, as though by this encounter they were to try the success of the whole war. But after Masistius’s horse received a wound, and flung him, and he falling could hardly raise himself through the weight of his armor, the Athenians, pressing upon him with blows, could not easily get at his person, armed as he was, his breast, his head, and his limbs all over, with gold and brass and iron; but one of them at last, running him in at the visor of his helmet, slew him; and the rest of the Persians, leaving the body, fled.

The greatness of the Greek success was known, not by the multitude of the slain, (for an inconsiderable number were killed,) but by the sorrow the barbarians expressed. For they shaved themselves, their horses, and mules for the death of Masistius, and filled the plain with howling and lamentation; having lost a person, who, next to Mardonius himself, was by many degrees the chief among them, both for valor and authority.

 

After this skirmish of the horse, they kept from fighting a long time; for the soothsayers, by the sacrifices, foretold the victory both to Greeks and Persians, if they stood upon the defensive part only, but if they became aggressors, the contrary. At length Mardonius, when he had but a few days’ provision, and the Greek forces increased continually by some or other that came in to them, impatient of delay, determined to lie still no longer, but, passing Asopus by daybreak, to fall unexpectedly upon the Greeks; and signified the same over night to the captains of his host. But about midnight, a certain horseman stole into the Greek camp, and coming to the watch, desired them to call Aristides, the Athenian, to him. He coming speedily; “I am,”

said the stranger, “Alexander, king of the Macedonians, and am arrived here through the greatest danger in the world for the goodwill I bear you, lest a sudden onset should dismay you, so as to behave in the fight worse than usual. For tomorrow Mardonius will give you battle, urged, not by any hope of success or courage, but by want of victuals; since, indeed, the prophets prohibit him the battle, the sacrifices and oracles being unfavorable; and the army is in despondency and consternation; but necessity forces him to try his fortune, or sit still and endure the last extremity of want.” Alexander, thus saying, entreated Aristides to take notice and remember him, but not to tell any other. But he told him, it was not convenient to conceal the matter from Pausanias (because he was general); as for any other, he would keep it secret from them till the battle was fought; but if the Greeks obtained the victory, that then no one should be ignorant of Alexander’s goodwill and kindness towards them. After this, the king of the Macedonians rode back again, and Aristides went to Pausanias’s tent and told him; and they sent for the rest of the captains and gave orders that the army should be in battle array.

 

Here, according to Herodotus, Pausanias spoke to Aristides, desiring him to transfer the Athenians to the right wing of the army opposite to the Persians, (as they would do better service against them, having been experienced in their way of combat, and emboldened with former victories,) and to give him the left, where the Medizing Greeks were to make their assault. The rest of the Athenian captains regarded this as an arrogant and interfering act on the part of Pausanias; because, while permitting the rest of the army to keep their stations, he removed them only from place to place, like so many Helots, opposing them to the greatest strength of the enemy. But Aristides said, they were altogether in the wrong. If so short a time ago they contested the left wing with the Tegeatans, and gloried in being preferred before them, now, when the Lacedaemonians give them place in the right, and yield them in a manner the leading of the army, how is it they are discontented with the honor that is done them, and do not look upon it as an advantage to have to fight, not against their countrymen and kindred, but barbarians, and such as were by nature their enemies? After this, the Athenians very readily changed places with the Lacedaemonians, and there went words amongst them as they were encouraging each other, that the enemy approached with no better arms or stouter hearts than those who fought the battle of Marathon; but had the same bows and arrows, and the same embroidered coats and gold, and the same delicate bodies and effeminate minds within; “while we have the same weapons and bodies, and our courage augmented by our victories; and fight not like others in defense of our country only, but for the trophies of Salamis and Marathon; that they may not be looked upon as due to Miltiades or fortune, but to the people of Athens.” Thus, therefore, were they making haste to change the order of their battle. But the Thebans, understanding it by some deserters, forthwith acquainted Mardonius; and he, either for fear of the Athenians, or a desire to engage the Lacedaemonians, marched over his Persians to the other wing, and commanded the Greeks of his party to be posted opposite to the Athenians. But this change was observed on the other side, and Pausanias, wheeling about again, ranged himself on the right, and Mardonius, also, as at first, took the left wing over against the Lacedaemonians. So the day passed without action.

 

After this, the Greeks determined in council to remove their camp some distance, to possess themselves of a place convenient for watering; because the springs near them were polluted and destroyed by the barbarian cavalry. But night being