Plutarch's Lives by Plutarch (best motivational books TXT) 📖
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But Lysimachus now arriving, and claiming the defeat of Demetrius as the joint exploit of them both, and that therefore the kingdom should be shared between them, Pyrrhus, not as yet quite assured of the Macedonians, and in doubt of their faith, consented to the proposition of Lysimachus, and divided the country and cities between them accordingly. This was for the present useful, and prevented a war; but shortly after they found the partition not so much a peaceful settlement, as an occasion of further complaint and difference. For men whose ambition neither seas nor mountains, nor unpeopled deserts can limit, nor the bounds dividing Europe from Asia confine their vast desires, it would be hard to expect to forbear from injuring one another when they touch, and are close together.
These are ever naturally at war, envying and seeking advantages of one another, and merely make use of those two words, peace and war, like current coin, to serve their occasions, not as justice but as expediency suggests, and are really better men when they openly enter on a war, than when they give to the mere forbearance from doing wrong, for want of opportunity, the sacred names of justice and friendship. Pyrrhus was an instance of this; for setting himself against the rise of Demetrius again, and endeavoring to hinder the recovery of his power, as it were from a kind of sickness, he assisted the Greeks, and came to Athens, where, having ascended the Acropolis, he offered sacrifice to the goddess, and the same day came down again, and told the Athenians he was much gratified by the goodwill and the confidence they had shown to him; but if they were wise, he advised them never to let any king come thither again, or open their city gates to him. He concluded also a peace with Demetrius, but shortly after he was gone into Asia, at the persuasion of Lysimachus, he tampered with the Thessalians to revolt, and besieged his cities in Greece; finding he could better preserve the attachment of the Macedonians in war than in peace, and being of his own inclination not much given to rest. At last, after Demetrius had been overthrown in Syria, Lysimachus, who had secured his affairs, and had nothing to do, immediately turned his whole forces upon Pyrrhus, who was in quarters at Edessa, and falling upon and seizing his convoy of provisions, brought first a great scarcity into the army; then partly by letters, partly by spreading rumors abroad, he corrupted the principal officers of the Macedonians, reproaching them that they had made one their master who was both a stranger and descended from those who had ever been servants to the Macedonians, and that they had thrust the old friends and familiars of Alexander out of the country. The Macedonian soldiers being much prevailed upon, Pyrrhus withdrew himself with his Epirots and auxiliary forces, relinquishing Macedon just after the same manner he took it. So little reason have kings to condemn popular governments for changing sides as suits their interests, as in this they do but imitate them who are the great instructors of unfaithfulness and treachery; holding him the wisest that makes the least account of being an honest man.
Pyrrhus having thus retired into Epirus, and left Macedon, fortune gave him a fair occasion of enjoying himself in quiet, and peaceably governing his own subjects; but he who thought it a nauseous course of life not to be doing mischief to others, or receiving some from them, like Achilles, could not endure repose, — But sat and languished far,
Desiring battle and the shout of war,
and gratified his inclination by the following pretext for new troubles. The Romans were at war with the Tarentines, who, not being able to go on with the war, nor yet, through the foolhardiness and the viciousness of their popular speakers, to come to terms and give it up, proposed now to make Pyrrhus their general, and engage him in it, as of all the neighboring kings the most at leisure, and the most skillful as a commander. The more grave and discreet citizens opposing these counsels, were partly overborne by the noise and violence of the multitude; while others, seeing this, absented themselves from the assemblies; only one Meton, a very sober man, on the day this public decree was to be ratified, when the people were now seating themselves, came dancing into the assembly like one quite drunk, with a withered garland and a small lamp in his hand, and a woman playing on a flute before him. And as in great multitudes met at such popular assemblies, no decorum can be well observed, some clapped him, others laughed, none forbade him, but called to the woman to play, and to him to sing to the company, and when they thought he was going to do so, “‘Tis only right of you, O men of Tarentum,” he said, “not to hinder any from making themselves merry, that have a mind to it, while it is yet in their power; and if you are wise, you will take out your pleasure of your freedom while you can, for you must change your course of life, and follow other diet when Pyrrhus comes to town.” These words made a great impression upon many of the Tarentines, and a confused murmur went about, that he had spoken much to the purpose; but some who feared they should be sacrificed if a peace were made with the Romans, reviled the whole assembly for so tamely suffering themselves to be abused by a drunken sot, and crowding together upon Meton, thrust him out. So the public order was passed, and ambassadors sent into Epirus, not only in their own names, but in those of all the Italian Greeks, carrying presents to Pyrrhus, and letting him know they wanted a general of reputation and experience; and that they could furnish him with large forces of Lucanians, Messapians, Samnites, and Tarentines, amounting to twenty thousand horse, and three hundred and fifty thousand foot. This did not only quicken Pyrrhus, but raised an eager desire for the expedition in the Epirots.
There was one Cineas, a Thessalian, considered to be a man of very good sense, a disciple of the great orator Demosthenes, who of all that were famous at that time for speaking well, most seemed, as in a picture, to revive in the minds of the audience the memory of his force and vigor of eloquence; and being always about Pyrrhus, and sent about in his service to several cities, verified the saying of Euripides, that
— the force of words
Can do whate’er is done by conquering swords.
And Pyrrhus was used to say, that Cineas had taken more towns with his words, than he with his arms, and always did him the honor to employ him in his most important occasions. This person, seeing Pyrrhus eagerly preparing for Italy, led him one day when he was at leisure into the following reasonings: “The Romans, sir, are reported to be great warriors and conquerors of many warlike nations; if God permit us to overcome them, how should we use our victory?”
“You ask,” said Pyrrhus, “a thing evident of itself. The Romans once conquered, there is neither Greek nor barbarian city that will resist us, but we shall presently be masters of all Italy, the extent and resources and strength of which anyone should rather profess to be ignorant of, than yourself.” Cineas, after a little pause, “And having subdued Italy, what shall we do next?” Pyrrhus not yet discovering his intention, “Sicily,” he replied, “next holds out her arms to receive us, a wealthy and populous island, and easy to be gained; for since Agathocles left it, only faction and anarchy, and the licentious violence of the demagogues prevail.” “You speak,”
said Cineas, “what is perfectly probable, but will the possession of Sicily put an end to the war?” “God grant us,” answered Pyrrhus, “victory and success in that, and we will use these as forerunners of greater things; who could forbear from Libya and Carthage then within reach, which Agathocles, even when forced to fly from Syracuse, and passing the sea only with a few ships, had all but surprised?
These conquests
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