Plutarch's Lives by Plutarch (best motivational books TXT) 📖

ordinary people now understood pretty well to be the effect of the moon; but the moon itself to be darkened, how that could come about, and how, on the sudden, a broad full moon should lose her light, and show such various colors, was not easy to be comprehended; they concluded it to be ominous, and a divine intimation of some heavy calamities. For he who the first, and the most plainly of any, and with the greatest assurance committed to writing how the moon is enlightened and overshadowed, was Anaxagoras; and he was as yet but recent, nor was his argument much known, but was rather kept secret, passing only amongst a few, under some kind of caution and confidence. People would not then tolerate natural philosophers, and theorists, as they then called them, about things above; as lessening the divine power, by explaining away its agency into the operation of irrational causes and senseless forces acting by necessity, without anything of Providence, or a free agent. Hence it was that Protagoras was banished, and Anaxagoras cast in prison, so that Pericles had much difficulty to procure his liberty; and Socrates, though he had no concern whatever with this sort of learning, yet was put to death for philosophy. It was only afterwards that the reputation of Plato, shining forth by his life, and because he subjected natural necessity to divine and more excellent principles, took away the obloquy and scandal that had attached to such contemplations, and obtained these studies currency among all people. So his friend Dion, when the moon, at the time he was to embark from Zacynthus to go against Dionysius, was eclipsed, was not in the least disturbed, but went on, and, arriving at Syracuse, expelled the tyrant. But it so fell out with Nicias, that he had not at this time a skillful diviner with him; his former habitual adviser who used to moderate much of his superstition, Stilbides, had died a little before. For in fact, this prodigy, as Philochorus observes, was not unlucky for men wishing to fly, but on the contrary very favorable; for things done in fear require to be hidden, and the light is their foe. Nor was it usual to observe signs in the sun or moon more than three days, as Autoclides states in his Commentaries. But Nicias persuaded them to wait another full course of the moon, as if he had not seen it clear again as soon as ever it had passed the region of shadow where the light was obstructed by the earth.

 

In a manner abandoning all other cares, he betook himself wholly to his sacrifices, till the enemy came upon them with their infantry, besieging the forts and camp, and placing their ships in a circle about the harbor. Nor did the men in the galleys only, but the little boys everywhere got into the fishing-boats and rowed up and challenged the Athenians, and insulted over them. Amongst these a youth of noble parentage, Heraclides by name, having ventured out beyond the rest, an Athenian ship pursued and wellnigh took him.

His uncle Pollichus, in fear for him, put out with ten galleys which he commanded, and the rest, to relieve Pollichus, in like manner drew forth; the result of it being a very sharp engagement, in which the Syracusans had the victory, and slew Eurymedon, with many others. lifter this the Athenian soldiers had no patience to stay longer, but raised an outcry against their officers, requiring them to depart by land; for the Syracusans, upon their victory, immediately shut and blocked up the entrance of the harbor; but Nicias would not consent to this, as it was a shameful thing to leave behind so many ships of burden, and galleys little less than two hundred. Putting, therefore, on board the best of the foot, and the most serviceable darters, they filled one hundred and ten galleys; the rest wanted oars. The remainder of his army Nicias posted along by the seaside, abandoning the great camp and the fortifications adjoining the temple of Hercules; so the Syracusans, not having for a long time performed their usual sacrifice to Hercules, went up now, both priests and captains, to sacrifice.

 

And their galleys being manned, the diviners predicted from their sacrifices victory and glory to the Syracusans, provided they would not be the aggressors, but fight upon the defensive; for so Hercules overcame all, by only de. fending himself when set upon.

In this confidence they set out; and this proved the hottest and fiercest of all their sea-fights, raising no less concern and passion in the beholders than in the actors; as they could oversee the whole action with all the various and unexpected turns of fortune which, in a short space, occurred in it; the Athenians suffering no less from their own preparations, than from the enemy; for they fought against light and nimble ships, that could attack from any quarter, with theirs laden and heavy. And they were thrown at with stones that fly indifferently any way, for which they could only return darts and arrows, the direct aim of which the motion of the water disturbed, preventing their coming true, point foremost to their mark. This the Syracusans had learned from Ariston the Corinthian pilot, who, fighting stoutly, fell himself in this very engagement, when the victory had already declared for the Syracusans.

 

The Athenians, their loss and slaughter being very great, their flight by sea cut off, their safety by land so difficult, did not attempt to hinder the enemy towing away their ships, under their eves, nor demanded their dead, as, indeed, their want of burial seemed a less calamity than the leaving behind the sick and wounded which they now had before them. Yet more miserable still than those did they reckon themselves, who were to work on yet, through more such sufferings, after all to reach the same end.

 

They prepared to dislodge that night. And Gylippus and his friends seeing the Syracusans engaged in their sacrifices and at their cups, for their victories, and it being also a holiday, did not expect either by persuasion or by force to rouse them up and carry them against the Athenians as they decamped. But Hermocrates, of his own head, put a trick upon Nicias, and sent some of his companions to him, who pretended they came from those that were wont to hold secret intelligence with him, and advised him not to stir that night, the Syracusans having laid ambushes and beset the ways. Nicias, caught with this stratagem, remained, to encounter presently in reality, what he had feared when there was no occasion. For they, the next morning, marching before, seized the defiles, fortified the passes where the rivers were fordable, cut down the bridges, and ordered their horsemen to range the plains and ground that lay open, so as to leave no part of the country where the Athenians could move without fighting. They stayed both that day and another night, and then went along as if they were leaving their own, not an enemy’s country, lamenting and bewailing for want of necessaries, and for their parting from friends and companions that were not, able to help themselves; and, nevertheless, judging the present evils lighter than those they expected to come. But among the many miserable spectacles that appeared up and down in the camp, the saddest sight of all was Nicias himself, laboring under his malady, and unworthily reduced to the scantiest supply of all the accommodations necessary for human wants, of which he in his condition required more than ordinary, because of his sickness; yet bearing; up under all this illness, and doing and undergoing more than many in perfect health.

And it was plainly evident, that all this toil was not for himself, or from any regard to his own life, but that purely for the sake of those under his command he would not abandon hope. And, indeed, the rest were given over to weeping and lamentation through fear or sorrow, but he, whenever he yielded to anything of the kind, did so, it was evident, from reflection upon the shame and dishonor of the enterprise, contrasted with the greatness and glory of the success he had anticipated, and not only the sight of his person, but, also, the recollection of the arguments and the dissuasions he used to prevent this expedition, enhanced their sense of the undeservedness of his sufferings, nor had they any heart to put their trust in the gods, considering that a man so religious, who had performed to the divine powers so many and so great acts of devotion, should have no more favorable treatment than the wickedest and meanest of the army.

 

Nicias, however, endeavored all the while by his voice, his countenance, and his carriage, to show himself undefeated by these misfortunes. And all along the way shot at, and receiving wounds eight days continually from the enemy, he yet preserved the forces with him in a body entire, till that Demosthenes was taken prisoner with the party that he led, whilst they fought and made a resistance, and so got behind and were surrounded near the country house of Polyzelus. Demosthenes thereupon drew his sword, and wounded but did not kill himself, the enemy speedily running in and seizing upon him. So soon as the Syracusans had gone and informed Nicias of this, and he had sent some horsemen, and by them knew the certainty of the defeat of that division, he then vouchsafed to sue to Gylippus for a truce for the Athenians to depart out of Sicily, leaving hostages for payment of the money that the Syracusans had expended in the war.

 

But now they would not hear of these proposals, but threatening and reviling them, angrily and insultingly continued to ply their missiles at them, now destitute of every necessary. Yet Nicias still made good his retreat all that night, and the next day, through all their darts, made his way to the river Asinarus.

There, however, the enemy encountering them, drove some into the stream, while others ready to die for thirst plunged in headlong, while they drank at the same time, and were cut down by their enemies. And here was the cruelest and the most immoderate slaughter. Till at last Nicias falling down to Gylippus, “Let pity, O Gylippus,” said he, “move you in your victory; not for me, who was destined, it seems, to bring the glory I once had to this end, but for the other Athenians; as you well know that the chances of war are common to all, and the Athenians used them moderately and mildly towards you in their prosperity.”

 

At these words, and at the sight of Nicias, Gylippus was somewhat troubled, for he was sensible that the Lacedaemonians had received good offices from Nicias in the late treaty; and he thought it would be a great and glorious thing for him to carry off the chief commanders of the Athenians alive. He, therefore, raised Nicias with respect, and bade him be of good cheer, and commanded his men to spare the lives of the rest. But the word of command being communicated slowly, the slain were a far greater number than the prisoners. Many, however, were privily conveyed away by particular soldiers. Those taken openly were hurried together in a mass; their arms and spoils hung up on the finest and largest trees along the river. The conquerors, with garlands on their heads, with their own horses splendidly adorned, and cropping short the manes and tails of those of their enemies, entered the city, having, in the most signal conflict ever waged by Greeks against Greeks, and with the greatest strength and the utmost effort of valor and manhood, won a most entire victory.

 

And a general assembly of the