Plutarch's Lives by Plutarch (best motivational books TXT) 📖

For as it is the opinion of philosophers, that could you take away strife and opposition out of the universe, all the heavenly bodies would stand still, generation and motion would cease in the mutual concord and agreement of all things, so the Spartan legislator seems to have admitted ambition and emulation, among the ingredients of his Commonwealth as the incentives of virtue, distinctly wishing that there should be some dispute and competition among his men of worth, and pronouncing the mere idle, uncontested, mutual compliance to unproved deserts to be but a false sort of concord. And some think Homer had an eye to this, when he introduces Agamemnon well pleased with the quarrel arising between Ulysses and Achilles, and with the “terrible words” that passed between them, which he would never have done, unless he had thought emulations and dissensions between the noblest men to be of great public benefit. Yet this maxim is not simply to be granted, without restriction, for if animosities go too far, they are very dangerous to cities, and of most pernicious consequence.

 

When Agesilaus was newly entered upon the government, there came news from Asia, that the Persian king was making great naval preparations, resolving with a high hand to dispossess the Spartans of their maritime supremacy. Lysander was eager for the opportunity of going over and succoring his friends in Asia, whom he had there left governors and masters of the cities, whose maladministration and tyrannical behavior was causing them to be driven out, and in some cases put to death. He therefore persuaded Agesilaus to claim the command of the expedition, and by carrying the war far from Greece into Persia, to anticipate the designs of the barbarian. He also wrote to his friends in Asia, that by embassy they should demand Agesilaus for their captain. Agesilaus, therefore, coming into the public assembly, offered his service, upon condition that he might have thirty Spartans for captains and counselors, two thousand chosen men of the newly enfranchised helots, and allies to the number of six thousand. Lysander’s authority and assistance soon obtained his request, so that he was sent away with the thirty Spartans, of whom Lysander was at once the chief, not only because of his power and reputation, but also on account of his friendship with Agesilaus, who esteemed his procuring him this charge a greater obligation, than that of preferring him to the kingdom.

 

Whilst the army was collecting to the rendezvous at Geraestus, Agesilaus went with some of his friends to Aulis, where in a dream he saw a man approach him, and speak to him after this manner: “O

king of the Lacedaemonians, you cannot but know that, before yourself, there hath been but one general captain of the whole of the Greeks, namely, Agamemnon; now, since you succeed him in the same office and command of the same men, since you war against the same enemies, and begin your expedition from the same place, you ought also to offer such a sacrifice, as he offered before he weighed anchor.” Agesilaus at the same moment remembered that the sacrifice which Agamemnon offered was his own daughter, he being so directed by the oracle. Yet was he not at all disturbed at it, but as soon as he arose, he told his dream to his friends, adding, that he would propitiate the goddess with the sacrifices a goddess must delight in, and would not follow the ignorant example of his predecessor. He therefore ordered a hind to be crowned with chaplets, and bade his own soothsayer perform the rite, not the usual person whom the Boeotians, in ordinary course, appointed to that office. When the Boeotian magistrates understood it, they were much offended, and sent officers to Agesilaus, to forbid his sacrificing contrary to the laws of the country. These having delivered their message to him, immediately went to the altar, and threw down the quarters of the hind that lay upon it. Agesilaus took this very ill, and without further sacrifice immediately sailed away, highly displeased with the Boeotians, and much discouraged in his mind at the omen, boding to himself an unsuccessful voyage, and an imperfect issue of the whole expedition.

 

When he came to Ephesus, he found the power and interest of Lysander, and the honors paid to him, insufferably great; all applications were made to him, crowds of suitors attended at his door, and followed upon his steps, as if nothing but the mere name of commander belonged, to satisfy the usage, to Agesilaus, the whole power of it being devolved upon Lysander. None of all the commanders that had been sent into Asia was either so powerful or so formidable as he; no one had rewarded his friends better, or had been more severe against his enemies; which things having been lately done, made the greater impression on men’s minds, especially when they compared the simple and popular behavior of Agesilaus, with the harsh and violent and brief-spoken demeanor which Lysander still retained. Universal deference was yielded to this, and little regard shown to Agesilaus. This first occasioned offense to the other Spartan captains, who resented that they should rather seem the attendants of Lysander, than the councilors of Agesilaus.

And at length Agesilaus himself, though not perhaps all envious man in his nature, nor apt to be troubled at the honors redounding upon other men, yet eager for honor and jealous of his glory, began to apprehend that Lysander’s greatness would carry away from him the reputation of whatever great action should happen. He therefore went this way to work. He first opposed him in all his counsels; whatever Lysander specially advised was rejected, and other proposals followed. Then whoever made any address to him, if he found him attached to Lysander, certainly lost his suit. So also in judicial cases, anyone whom he spoke strongly against was sure to come off with success, and any man whom he was particularly solicitous to procure some benefit for, might think it well if he got away without an actual loss. These things being clearly not done by chance, but constantly and of a set purpose, Lysander was soon sensible of them, and hesitated not to tell his friends, that they suffered for his sake, bidding them apply themselves to the king, and such as were more powerful with him than he was. Such sayings of his seeming to be designed purposely to excite ill feeling, Agesilaus went on to offer him a yet more open affront, appointing him his meat-carver; and would in public companies scornfully say, “Let them go now and pay their court to my carver.”

Lysander, no longer able to brook these indignities, complained at last to Agesilaus himself, telling him, that he knew very well how to humble his friends. Agesilaus answered, “I know certainly how to humble those who pretend to more power than myself.” “That,”

replied Lysander, “is perhaps rather said by you, than done by me; I desire only, that you will assign me some office and place, in which I may serve you without incurring your displeasure.”

 

Upon this Agesilaus sent him to the Hellespont, whence he procured Spithridates, a Persian of the province of Pharnabazus, to come to the assistance of the Greeks with two hundred horse, and a great supply of money. Yet his anger did not so come down, but he thenceforward pursued the design of wresting the kingdom out of the hands of the two families which then enjoyed it, and making it wholly elective; and it is thought that he would on account of this quarrel have excited a great commotion in Sparta, if he had not died in the Boeotian war. Thus ambitious spirits in a commonwealth, when they transgress their bounds, are apt to do more harm than good. For though Lysander’s pride and assumption was most ill-timed and insufferable in its display, yet Agesilaus surely could have found some other way of setting him right, less offensive to a man of his reputation and ambitious temper. Indeed they were both blinded with the same passion, so as one not to recognize the authority of his superior, the other not to bear with the imperfections of his friend.

 

Tisaphernes being at first afraid of Agesilaus, treated with him about setting the Grecian cities at liberty, which was agreed on.

But soon after finding a sufficient force drawn together, he resolved upon war, for which Agesilaus was not sorry. For the expectation of this expedition was great, and he did not think it for his honor, that Xenophon with ten thousand men should march through the heart of Asia to the sea, beating the Persian forces when and how he pleased, and that he at the head of the Spartans, then sovereigns both at sea and land, should not achieve some memorable action for Greece. And so to be even with Tisaphernes, he requites his perjury by a fair stratagem. He pretends to march into Caria, whither when he had drawn Tisaphernes and his army, he suddenly turns back, and falls upon Phrygia, takes many of their cities, and carries away great booty, showing his allies, that to break a solemn league was a downright contempt of the gods, but the circumvention of an enemy in war was not only just but glorious, a gratification at once and an advantage.

 

Being weak in horse, and discouraged by ill omens in the sacrifices, he retired to Ephesus, and there raised cavalry. He obliged the rich men, that were not inclined to serve in person, to find each of them a horseman armed and mounted; and there being many who preferred doing this, the army was quickly reinforced by a body, not of unwilling recruits for the infantry, but of brave and numerous horsemen. For those that were not good at fighting themselves, hired such as were more military in their inclinations, and such as loved not horse-service substituted in their places such as did. Agamemnon’s example had been a good one, when he took the present of an excellent mare, to dismiss a rich coward from the army.

 

When by Agesilaus’s order the prisoners he had taken in Phrygia were exposed to sale, they were first stripped of their garments, and then sold naked. The clothes found many customers to buy them, but the bodies being, from the want of all exposure and exercise, white and tender-skinned, were derided and scorned as unserviceable. Agesilaus, who stood by at the auction, told his Greeks, “These are the men against whom ye fight, and these the things you will gain by it.”

 

The season of the year being come, he boldly gave out that he would invade Lydia; and this plaindealing of his was now mistaken for a stratagem by Tisaphernes, who, by not believing Agesilaus, having been already deceived by him, overreached himself. He expected that he should have made choice of Caria, as a rough country, not fit for horse, in which he deemed Agesilaus to be weak, and directed his own marches accordingly. But when he found him to be as good as his word, and to have entered into the country of Sardis, he made great haste after him, and by great marches of his horse, overtaking the loose stragglers who were pillaging the country, he cut them off. Agesilaus meanwhile, considering that the horse had outridden the foot, but that he himself had the whole body of his own army entire, made haste to engage them. He mingled his light-armed foot, carrying targets, with the horse, commanding them to advance at full speed and begin the battle, whilst he brought up the heavier-armed men in the rear. The success was answerable to the design; the barbarians were put to the rout, the Grecians pursued hard, took their camp, and put many of them to the sword. The consequence