Plutarch's Lives by Plutarch (best motivational books TXT) 📖

formerly made use of, but put all upon a desperate push; which, though not his usual method, succeeded so well, that he rescued the city out of the very hands of Epaminondas, and forced him to retire, and, at the erection of a trophy, was able, in the presence of their wives and children, to declare that the Lacedaemonians had nobly paid their debt to their country, and particularly his son Archidamus, who had that day made himself illustrious, both by his courage and agility of body, rapidly passing about by the short lanes to every endangered point, and everywhere maintaining the town against the enemy with but few to help him. Isadas, however, the son of Phoebidas, must have been, I think, the admiration of the enemy as well as of his friends. He was a youth of remarkable beauty and stature, in the very flower of the most attractive time of life, when the boy is just rising into the man. He had no arms upon him, and scarcely clothes; he had just anointed himself at home, when upon the alarm, without further waiting, in that undress, he snatched a spear in one hand, and a sword in the other, and broke his way through the combatants to the enemies, striking at all he met. He received no wound, whether it were that a special divine care rewarded his valor with an extraordinary protection, or whether his shape being so large and beautiful, and his dress so unusual, they thought him more than a man. The Ephors gave him a garland; but as soon as they had done so, they fined him a thousand drachmas, for going out to battle unarmed.

 

A few days after this there was another battle fought near Mantinea, in which Epaminondas, having routed the van of the Lacedaemonians, was eager in the pursuit of them, when Anticrates, the Laconian, wounded him with a spear, says Dioscorides; but the Spartans to this day call the posterity of this Anticrates, swordsmen, because he wounded Epaminondas with a sword. They so dreaded Epaminondas when living, that the slayer of him was embraced and admired by all; they decreed honors and gifts to him, and an exemption from taxes to his posterity, a privilege enjoyed at this day by Callicrates, one of his descendants.

 

Epaminondas being slain, there was a general peace again concluded, from which Agesilaus’s party excluded the Messenians, as men that had no city, and therefore would not let them swear to the league; to which when the rest of the Greeks admitted them, the Lacedaemonians broke off, and continued the war alone, in hopes of subduing the Messenians. In this Agesilaus was esteemed a stubborn and headstrong man, and insatiable of war, who took such pains to undermine the general peace, and to protract the war at a time when he had not money to carry it on with, but was forced to borrow of his friends and raise subscriptions, with much difficulty, while the city, above all things, needed repose. And all this to recover the one poor town of Messene, after he had lost so great an empire both by sea and land, as the Spartans were possessed of, when he began to reign.

 

But it added still more to his ill-repute when he put himself into the service of Tachos, the Egyptian. They thought it too unworthy of a man of his high station, who was then looked upon as the first commander in all Greece, who had filled all countries with his renown, to let himself out to hire to a barbarian, an Egyptian rebel, (for Tachos was no better) and to fight for pay, as captain only of a band of mercenaries. If, they said, at those years of eighty and odd, after his body had been worn out with age, and enfeebled with wounds, he had resumed that noble undertaking, the liberation of the Greeks from Persia, it had been worthy of some reproof. To make an action honorable, it ought to be agreeable to the age, and other circumstances of the person; since it is circumstance and proper measure that give an action its character, and make it either good or bad. But Agesilaus valued not other men’s discourses; he thought no public employment dishonorable; the ignoblest thing in his esteem, was for a man to sit idle and useless at home, waiting for his death to come and take him. The money, therefore, that he received from Tachos, he laid out in raising men, with whom having filled his ships, he took also thirty Spartan counselors with him, as formerly he had done in his Asiatic expedition, and set sail for Egypt.

 

As soon as he arrived in Egypt, all the great officers of the kingdom came to pay their compliments to him at his landing. His reputation being so great had raised the expectation of the whole country, and crowds flocked in to see him; but when they found, instead of the splendid prince whom they looked for, a little old man of contemptible appearance, without all ceremony lying down upon the grass, in coarse and threadbare clothes, they fell into laughter and scorn of him, crying out, that the old proverb was; now made good, “The mountain had brought forth a mouse.” They were yet more astonished at his stupidity, as they thought it, who, when presents were made him of all sorts of provisions, took only the meal, the calves, and the geese, but rejected the sweetmeats, the confections and perfumes; and when they urged him to the acceptance of them, took them and gave them to the helots in his army. Yet he was taken, Theophrastus tells us, with the garlands they made of the papyrus, because of their simplicity, and when he returned home, he demanded one of the king, which he carried with him.

 

When he joined with Tachos, he found his expectation of being general-in-chief disappointed. Tachos reserved that place for himself, making Agesilaus only captain of the mercenaries, and Chabrias, the Athenian, commander of the fleet. This was the first occasion of his discontent, but there followed others; he was compelled daily to submit to the insolence and vanity of this Egyptian, and was at length forced to attend him into Phoenicia, in a condition much below his character and dignity, which he bore and put up with for a time, till he had opportunity of showing his feelings. It was afforded him by Nectanabis, the cousin of Tachos, who commanded a large force under him, and shortly after deserted him, and was proclaimed king by the Egyptians. This man invited Agesilaus to join his party, and the like he did to Chabrias, offering great rewards to both. Tachos, suspecting it, immediately applied himself both to Agesilaus and Chabrias, with great humility beseeching their continuance in his friendship. Chabrias consented to it, and did what he could by persuasion and good words to keep Agesilaus with them. But he gave this short reply, “You, O

Chabrias, came hither a volunteer, and may go and stay as you see cause; but I am the servant of Sparta, appointed to head the Egyptians, and therefore I cannot fight against those to whom I was sent as a friend, unless I am commanded to do so by my country.”

This being said, he dispatched messengers to Sparta, who were sufficiently supplied with matter both for dispraise of Tachos, and commendation of Nectanabis. The two Egyptians also sent their ambassadors to Lacedaemon, the one to claim continuance of the league already made, the other to make great offers for the breaking of it, and making a new one. The Spartans having heard both sides, gave in their public answer, that they referred the whole matter to Agesilaus; but privately wrote to him, to act as he should find it best for the profit of the commonwealth. Upon receipt of his orders, he at once changed sides, carrying all the mercenaries with him to Nectanabis, covering with the plausible presence of acting for the benefit of his country, a most questionable piece of conduct, which, stripped of that disguise, in real truth was no better than downright treachery. But the Lacedaemonians, who make it their first principle of action to serve their country’s interest, know not anything to be just or unjust by any measure but that.

 

Tachos, being thus deserted by the mercenaries, fled for it; upon which a new king of the Mendesian province was proclaimed his successor, and came against Nectanabis with an army of one hundred thousand men. Nectanabis, in his talk with Agesilaus, professed to despise them as newly raised men, who, though many in number, were of no skill in war, being most of them mechanics and tradesmen, never bred to war. To whom Agesilaus answered, that he did not fear their numbers, but did fear their ignorance, which gave no room for employing stratagem against them. Stratagem only avails with men who are alive to suspicion, and expecting to be assailed, expose themselves by their attempts at defense; but one who has no thought or expectation of anything, gives as little opportunity to the enemy, as he who stands stock-still does to a wrestler. The Mendesian was not wanting in solicitations of Agesilaus, insomuch that Nectanabis grew jealous. But when Agesilaus advised to fight the enemy at once, saying, it was folly to protract the war and rely on time, in a contest with men who had no experience in fighting battles, but with their great numbers might be able to surround them, and cut off their communications by entrenchments, and anticipate them in many matters of advantage, this altogether confirmed him in his fears and suspicions. He took quite the contrary course, and retreated into a large and strongly fortified town. Agesilaus, finding himself mistrusted, took it very ill, and was full of indignation, yet was ashamed to change sides back again, or to go away without effecting anything, so that he was forced to follow Nectanabis into the town.

 

When the enemy came up, and began to draw lines about the town, and to entrench, the Egyptian now resolved upon a battle, out of fear of a siege. And the Greeks were eager for it, provisions growing already scarce in the town. When Agesilaus opposed it, the Egyptians then suspected him much more, publicly calling him the betrayer of the king. But Agesilaus, being now satisfied within himself, bore these reproaches patiently, and followed the design which he had laid, of overreaching the enemy, which was this.

 

The enemy were forming a deep ditch and high wall, resolving to shut up the garrison and starve it. When the ditch was brought almost quite round, and the two ends had all but met, he took the advantage of the night, and armed all his Greeks. Then going to the Egyptian, “This, young man, is your opportunity,” said he, “of saving yourself, which I all this while durst not announce, lest discovery should prevent it; but now the enemy has, at his own cost, and the pains and labor of his own men, provided for our security. As much of this wall as is built will prevent them from surrounding us with their multitude, the gap yet left will be sufficient for us to sally out by; now play the man, and follow the example the Greeks will give you, and by fighting valiantly, save yourself and your army; their front will not be able to stand against us, and their rear we are sufficiently secured from, by a wall of their own making.” Nectanabis, admiring the sagacity of Agesilaus, immediately placed himself in the middle of the Greek troops, and fought with them; and upon the first charge soon routed the enemy. Agesilaus having now gained credit with the king, proceeded to use, like a trick