Plutarch's Lives by Plutarch (best motivational books TXT) 📖

speak their minds openly without restraint, to sup with him. He had better live and converse with barbarians and slaves who would not scruple to bow the knee to his Persian girdle and his white tunic. Which words so provoked Alexander, that not able to suppress his anger any longer, he threw one of the apples that lay upon the table at him, and hit him, and then looked about for his sword. But Aristophanes, one of his lifeguard, had hid that out of the way, and others came about him and besought him, but in vain. For breaking from them, he called out aloud to his guards in the Macedonian language, which was a certain sign of some great disturbance in him, and commanded a trumpeter to sound, giving him a blow with his clenched fist for not instantly obeying him; though afterwards the same man was commended for disobeying an order which would have put the whole army into tumult and confusion. Clitus still refusing to yield, was with much trouble forced by his friends out of the room. But he came in again immediately at another door, very irreverently and confidently singing the verses out of Euripides’s Andromache, —

 

In Greece, alas! how ill things ordered are!

 

Upon this, at last, Alexander, snatching a spear from one of the soldiers, met Clitus as he was coming forward and was putting by the curtain that hung before the door, and ran him through the body. He fell at once with a cry and a groan. Upon which the king’s anger immediately vanishing, he came perfectly to himself, and when he saw his friends about him all in a profound silence, he pulled the spear out of the dead body, and would have thrust it into his own throat, if the guards had not held his hands, and by main force carried him away into his chamber, where all that night and the next day he wept bitterly, till being quite spent with lamenting and exclaiming, he lay as it were speechless, only fetching deep sighs. His friends apprehending some harm from his silence, broke into the room, but he took no notice of what any of them said, till Aristander putting him in mind of the vision he had seen concerning Clitus, and the prodigy that followed, as if all had come to pass by an unavoidable fatality, he then seemed to moderate his grief. They now brought Callisthenes, the philosopher, who was the near friend of Aristotle, and Anaxarchus of Abdera, to him. Callisthenes used moral language, and gentle and soothing means, hoping to find access for words of reason, and get a hold upon the passion. But Anaxarchus, who had always taken a course of his own in philosophy, and had a name for despising and slighting his contemporaries, as soon as he came in, cried out aloud, “Is this the Alexander whom the whole world looks to, lying here weeping like a slave, for fear of the censure and reproach of men, to whom he himself ought to be a law and measure of equity, if he would use the right his conquests have given him as supreme lord and governor of all, and not be the victim of a vain and idle opinion? Do not you know,” said he, “that Jupiter is represented to have Justice and Law on each hand of him, to signify that all the actions of a conqueror are lawful and just?” With these and the like speeches, Anaxarchus indeed allayed the king’s grief, but withal corrupted his character, rendering him more audacious and lawless than he had been. Nor did he fail by these means to insinuate himself into his favor, and to make Callisthenes’s company, which at all times, because of his austerity, was not very acceptable, more uneasy and disagreeable to him.

 

It happened that these two philosophers meeting at an entertainment, where conversation turned on the subject of climate and the temperature of the air, Callisthenes joined with their opinion, who held that those countries were colder, and the winter sharper there than in Greece. Anaxarchus would by no means allow this, but argued against it with some heat. “Surely,” said Callisthenes, “you cannot but admit this country to be colder than Greece, for there you used to have but one threadbare cloak to keep out the coldest winter, and here you have three good warm mantles one over another.” This piece of raillery irritated Anaxarchus and the other pretenders to learning, and the crowd of flatterers in general could not endure to see Callisthenes so much admired and followed by the youth, and no less esteemed by the older men for his orderly life, and his gravity, and for being contented with his condition; all confirming what he had professed about the object he had in his journey to Alexander, that it was only to get his countrymen recalled from banishment, and to rebuild and repeople his native town. Besides the envy which his great reputation raised, he also, by his own deportment, gave those who wished him ill, opportunity to do him mischief. For when he was invited to public entertainments, he would most times refuse to come, or if he were present at any, he put a constraint upon the company by his austerity and silence, which seemed to intimate his disapproval of what he saw. So that Alexander himself said in application to him,

 

That vain pretense to wisdom I detest,

Where a man’s blind to his own interest.

 

Being with many more invited to sup with the king, he was called upon when the cup came to him, to make an oration extempore in praise of the Macedonians; and he did it with such a flow of eloquence, that all who heard it rose from their seats to clap and applaud him, and threw their garland upon him; only Alexander told him out of Euripides,

 

I wonder not that you have spoke so well, ‘Tis easy on good subjects to excel.

 

“Therefore,” said he, “if you will show the force of your eloquence, tell my Macedonians their faults, and dispraise them, that by hearing their errors they may learn to he better for the future.” Callisthenes presently obeyed him, retracting all he had said before, and, inveighing against the Macedonians with great freedom, added, that Philip thrived and grew powerful, chiefly by the discord of the Grecians, applying this verse to him:—

 

In civil strife e’en villains rise to fame; which so offended the Macedonians, that he was odious to them ever after. And Alexander said, that instead of his eloquence, he had only made his ill-will appear in what he had spoken. Hermippus assures us, that one Stroebus, a servant whom Callisthenes kept to read to him, gave this account of these passages afterwards to Aristotle; and that when he perceived the king grow more and more averse to him, two or three times, as he was going away, he repeated the verses, —

 

Death seiz’d at last on great Patroclus too, Though he in virtue far exceeded you.

 

Not without reason, therefore, did Aristotle give this character of Callisthenes, that he was, indeed, a powerful speaker, but had no judgment. He acted certainly a true philosopher’s part in positively refusing, as he did, to pay adoration; and by speaking out openly against that which the best and gravest of the Macedonians only repined at in secret, he delivered the Grecians and Alexander himself from a great disgrace, when the practice was given up. But he ruined himself by it, because he went too roughly to work, as if he would have forced the king to that which he should have effected by reason and persuasion. Chares of Mitylene writes, that at a banquet, Alexander, after he had drunk, reached the cup to one of his friends, who, on receiving it, rose up towards the domestic altar, and when he had drunk, first adored, and then kissed Alexander, and afterwards laid himself down at the table with the rest. Which they all did one after another, till it came to Callisthenes’s turn, who took the cup and drank, while the king who was engaged in conversation with Hephaestion was not observing, and then came and offered to kiss him. But Demetrius, surnamed Phidon, interposed, saying, “Sir, by no means let him kiss you, for he only of us all has refused to adore you;” upon which the king declined it, and all the concern Callisthenes showed was, that he said aloud, “Then I go away with a kiss less than the rest.” The displeasure he incurred by this action procured credit for Hephaestion’s declaration that he had broken his word to him in not paying the king the same veneration that others did, as he had faithfully promised to do. And to finish his disgrace, a number of such men as Lysimachus and Hagnon now came in with their asseverations that the sophist went about everywhere boasting of his resistance to arbitrary power, and that the young men all ran after him, and honored him as the only man among so many thousands who had the courage to preserve his liberty. Therefore when Hermolaus’s conspiracy came to be discovered, the charges which his enemies brought against him were the more easily believed, particularly that when the young man asked him what he should do to be the most illustrious person on earth, he told him the readiest way was to kill him who was already so; and that to incite him to commit the deed, he bade him not be awed by the golden couch, but remember Alexander was a man equally infirm and vulnerable as another. However, none of Hermolaus’s accomplices, in the utmost extremity, made any mention of Callisthenes’s being engaged in the design. Nay, Alexander himself, in the letters which he wrote soon after to Craterus, Attalus, and Alcetas, tells them that the young men who were put to the torture, declared they had entered into the conspiracy of themselves, without any others being privy to, or guilty of it.

But yet afterwards, in a letter to Antipater, he accuses Callisthenes. “The young men,” he says, “were stoned to death by the Macedonians, but for the sophist,” (meaning Callisthenes,) “I will take care to punish him with them too who sent him to me, and who harbor those in their cities who conspire against my life,” an unequivocal declaration against Aristotle, in whose house Callisthenes, for his relationship’s sake, being his niece Hero’s son, had been educated. His death is variously related. Some say he was hanged by Alexander’s orders; others, that he died of sickness in prison; but Chares writes he was kept in chains seven months after he was apprehended, on purpose that he might be proceeded against in full council, when Aristotle should be present; and that growing very fat, and contracting a disease of vermin, he there died, about the time that Alexander was wounded in India, in the country of the Malli Oxydracae, all which came to pass afterwards.

 

For to go on in order, Demaratus of Corinth, now quite an old man, had made a great effort, about this time, to pay Alexander a visit; and when he had seen him, said he pitied the misfortune of those Grecians, who were so unhappy as to die before they had beheld Alexander seated on the throne of Darius. But he did not long enjoy the benefit of the king’s kindness for him, any otherwise than that soon after falling sick and dying, he had a magnificent funeral, and the army raised him a monument of earth, fourscore cubits high, and of a vast circumference. His ashes were conveyed in a very rich chariot, drawn by four horses, to the seaside.

 

Alexander now intent upon his expedition into India, took notice