Plutarch's Lives by Plutarch (best motivational books TXT) 📖

young man. Leonidas, though of himself sufficiently inclined to oppose Agis, durst not openly, for fear of the people, who were manifestly desirous of this change; but underhand he did all he could to discredit and thwart the project, and to prejudice the chief magistrates against him, and on all occasions craftily insinuated, that it was as the price of letting him usurp arbitrary power, that Agis thus proposed to divide the property of the rich among the poor, and that the object of these measures for canceling debts, and dividing the lands, was, not to furnish Sparta with citizens, but purchase him a tyrant’s bodyguard.

 

Agis, nevertheless, little regarding these rumors, procured Lysander’s election as ephor; and then took the first occasion of proposing through him his Rhetra to the council, the chief articles of which were these: That every one should be free from their debts; all the lands to be divided into equal portions, those that lay betwixt the watercourse near Pellene and Mount Taygetus, and as far as the cities of Malea and Sellasia, into four thousand five hundred lots, the remainder into fifteen thousand; these last to be shared out among those of the country people who were fit for service as heavy-armed soldiers, the first among the natural born Spartans; and their number also should be supplied from any among the country people or strangers who had received the proper breeding of freemen, and were of vigorous, body and of age for military service. All these were to be divided into fifteen companies, some of four hundred, and some of two, with a diet and discipline agreeable to the laws of Lycurgus.

 

This decree being proposed in the council of Elders, met there with opposition; so that Lysander immediately convoked the great assembly of the people, to whom he, Mandroclidas, and Agesilaus made orations, exhorting them that they would not suffer the majesty of Sparta to remain abandoned to contempt, to gratify a few rich men, who lorded it over them; but that they should call to mind the oracles in old time which had forewarned them to beware of the love of money, as the great danger and probable ruin of Sparta, and, moreover, those recently brought from the temple of Pasiphae. This was a famous temple and oracle at Thalamae; and this Pasiphae, some say, was one of the daughters of Atlas, who had by Jupiter a son called Ammon; others are of opinion it was Cassandra, the daughter of king Priam, who, dying in this place, was called Pasiphae, as the revealer of oracles to all men. Phylarchus says, that this was Daphne, the daughter of Amyclas, who, flying from Apollo, was transformed into a laurel, and honored by that god with the gift of prophecy. But be it as it will, it is certain the people were made to apprehend, that this oracle had commanded them to return to their former state of equality settled by Lycurgus. As soon as these had done speaking, Agis stood up, and after a few words, told them he would make the best contribution in his power to the new legislation, which was proposed for their advantage. In the first place, he would divide among them all his patrimony, which was of large extent in tillage and pasture; he would also give six hundred talents in ready money, and his mother, grandmother, and his other friends and relations, who were the richest of the Lacedaemonians, were ready to follow his example.

 

The people were transported with admiration of the young man’s generosity, and with joy, that after three hundred years’

interval, at last there had appeared a king worthy of Sparta.

But, on the other side, Leonidas was now more than ever averse, being sensible that he and his friends would be obliged to contribute with their riches, and yet all the honor and obligation would redound to Agis. He asked him then before them all, whether Lycurgus were not in his opinion a wise man, and a lover of his country. Agis answering he was, “And when did Lycurgus,” replied Leonidas, “cancel debts, or admit strangers to citizenship, — he who thought the commonwealth not secure unless from time to time the city was cleared of all strangers?” To this Agis replied, “It is no wonder that Leonidas, who was brought up and married abroad, and has children by a wife taken out of a Persian court, should know little of Lycurgus or his laws. Lycurgus took away both debts and loans, by taking away money; and objected indeed to the presence of men who were foreign to the manners and customs of the country, not in any case from an ill-will to their persons, but lest the example of their lives and conduct should infect the city with the love of riches, and of delicate and luxurious habits. For it is well known that he himself gladly kept Terpander, Thales, and Pherecycles, though they were strangers, because he perceived they were in their poems and in their philosophy of the same mind with him. And you that are wont to praise Ecprepes, who, being ephor, cut with his hatchet two of the nine strings from the instrument of Phrynis, the musician, and to commend those who afterwards imitated him, in cutting the strings of Timotheus’s harp, with what face can you blame us, for designing to cut off superfluity and luxury and display from the commonwealth? Do you think those men were so concerned only about a lute-string, or intended anything else than to check in music that same excess and extravagance which rule in our present lives and manners, and have disturbed and destroyed all the harmony and order of our city?”

 

From this time forward, as the common people followed Agis, so the rich men adhered to Leonidas. They be sought him not to forsake their cause; and with persuasions and entreaties so far prevailed with the council of Elders, whose power consisted in preparing all laws before they were proposed to the people, that the designed Rhetra was rejected, though but by only one vote.

Whereupon Lysander, who was still ephor, resolving to be revenged on Leonidas, drew up an information against him, grounded on two old laws: the one forbids any of the blood of Hercules to raise up children by a foreign woman, and the other makes it capital for a Lacedaemonian to leave his country to settle among foreigners. Whilst he set others on to manage this accusation, he with his colleagues went to observe the sign, which was a custom they had, and performed in this manner.

Every ninth year, the ephors, choosing a starlight night, when there is neither cloud nor moon, sit down together in quiet and silence, and watch the sky. And if they chance to see the shooting of a star, they presently pronounce their king guilty of some offense against the gods, and thereupon he is immediately suspended from all exercise of regal power, till he is relieved by an oracle from Delphi or Olympia.

 

Lysander, therefore, assured the people, he had seen a star shoot, and at the same time Leonidas was cited to answer for himself. Witnesses were produced to testify he had married an Asian woman, bestowed on him by one of king Seleucus’s lieutenants; that he had two children by her, but she so disliked and hated him, that, against his wishes, flying from her, he was in a manner forced to return to Sparta, where, his predecessor dying without issue, he took upon him the government. Lysander, not content with this, persuaded also Cleombrotus to lay claim to the kingdom. He was of the royal family, and son-in-law to Leonidas; who, fearing now the event of this process, fled as a suppliant to the temple of Minerva of the Brazen House, together with his daughter, the wife of Cleombrotus; for she in this occasion resolved to leave her husband, and to follow her father. Leonidas being again cited, and not appearing, they pronounced a sentence of deposition against him, and made Cleombrotus king in his place.

 

Soon after this revolution, Lysander, his year expiring, went out of his office, and new ephors were chosen, who gave Leonidas assurance of safety, and cited Lysander and Mandroclidas to answer for having, contrary to law, canceled debts, and designed a new division of lands. They, seeing themselves in danger, had recourse to the two kings, and represented to them, how necessary it was for their interest and safety to act with united authority and bid defiance to the ephors. For, indeed, the power of the ephors, they said, was only grounded on the dissensions of the kings, it being their privilege, when the kings differed in opinion, to add their suffrage to whichever they judged to have given the best advice; but when the two kings were unanimous, none ought or durst resist their authority, the magistrate, whose office it was to stand as umpire when they were at variance, had no call to interfere when they were of one mind. Agis and Cleombrotus, thus persuaded, went together with their friends into the marketplace, where, removing the ephors from their seats, they placed others in their room of whom Agesilaus was one; proceeding then to arm a company of young men, and releasing many out of prison; so that those of the contrary faction began to be in great fear of their lives; but there was no blood spilt. On the contrary, Agis, having notice that Agesilaus had ordered a company of soldiers to lie in wait for Leonidas, to kill him as he fled to Tegea, immediately sent some of his followers to defend him, and to convey him safely into that city.

 

Thus far all things proceeded prosperously, none daring to oppose; but through the sordid weakness of one man these promising beginnings were blasted, and a most noble and truly Spartan purpose overthrown and ruined, by the love of money.

Agesilaus, as we said, was much in debt, though in possession of one of the largest and best estates in land; and while he gladly joined in this design to be quit of his debts, he was not at all willing to part with his land. Therefore he persuaded Agis, that if both these things should be put in execution at the same time, so great and so sudden an alteration might cause some dangerous commotion; but if debts were in the first place canceled, the rich men would afterwards more easily be prevailed with to part with their land. Lysander, also, was of the same opinion, being deceived in like manner by the craft of Agesilaus; so that all men were presently commanded to bring in their bonds, or deeds of obligation, by the Lacedaemonians called Claria, into the marketplace, where being laid together in a heap, they set fire to them. The wealthy, money-lending people, one may easily imagine, beheld it with a heavy heart; but Agesilaus told them scoffingly, his eyes had never seen so bright and so pure a flame.

 

And now the people pressed earnestly for an immediate division of lands; the kings also had ordered it should be done; but Agesilaus, sometimes pretending one difficulty, and sometimes another, delayed the execution, till an occasion happened to call Agis to the wars. The Achaeans, in virtue of a defensive treaty of alliance, sent to demand succors, as they expected every day that the Aetolians would attempt to enter Peloponnesus, from the territory of Megara. They had sent Aratus, their general, to collect forces to hinder this incursion. Aratus wrote to the ephors, who immediately gave order that Agis should hasten to their assistance with the Lacedaemonian auxiliaries. Agis was extremely pleased to see the zeal and bravery of those who went with him upon this expedition. They were for the most part