Plutarch's Lives by Plutarch (best motivational books TXT) 📖

Tiberius, immediately on his attaining manhood, had such a reputation, that he was admitted into the college of the augurs, and that in consideration more of his early virtue than of his noble birth. This appeared by what Appius Claudius did, who, though he had been consul and censor, and was now the head of the Roman senate, and had the highest sense of his own place and merit, at a public feast of the augurs, addressed himself openly to Tiberius, and with great expressions of kindness, offered him his daughter in marriage. And when Tiberius gladly accepted, and the agreement had thus been completed, Appius, returning home, no sooner had reached his door, but he called to his wife and cried out in a loud voice, “O Antistia, I have contracted our daughter Claudia to a husband.” She, being amazed, answered, “But why so suddenly, or what means this haste? Unless you have provided Tiberius Gracchus for her husband.” I am not ignorant that some apply this story to Tiberius, the father of the Gracchi, and Scipio Africanus; but most relate it as we have done. And Polybius writes, that after the death of Scipio Africanus, the nearest relations of Cornelia, preferring Tiberius to all other competitors, gave her to him in marriage, not having been engaged or promised to anyone by her father.

This young Tiberius, accordingly, serving in Africa under the younger Scipio, who had married his sister, and living there under the same tent with him, soon learned to estimate the noble spirit of his commander, which was so fit to inspire strong feelings of emulation in virtue and desire to prove merit in action, and in a short time he excelled all the young men of the army in obedience and courage; and he was the first that mounted the enemy’s wall, as Fannius says, who writes, that he himself climbed up with him, and was partaker in the achievement. He was regarded, while he continued with the army, with great affection; and left behind him on his departure a strong desire for his return.

After that expedition, being chosen paymaster, it was his fortune to serve in the war against the Numantines, under the command of Caius Mancinus, the consul, a person of no bad character, but the most unfortunate of all the Roman generals. Notwithstanding, amidst the greatest misfortunes, and in the most unsuccessful enterprises, not only the discretion and valor of Tiberius, but also, which was still more to be admired, the great respect and honor which he showed for his general, were most eminently remarkable; though the general himself, when reduced to straits, forgot his own dignity and office. For being beaten in various great battles, he endeavored to dislodge by night, and leave his camp; which the Numantines perceiving, immediately possessed themselves of his camp, and pursuing that part of the forces which was in flight, slew those that were in the rear, hedged the whole army in on every side, and forced them into difficult ground, whence there could be no possibility of an escape. Mancinus, despairing to make his way through by force, sent a messenger to desire a truce, and conditions of peace. But they refused to give their confidence to any one except Tiberius, and required that he should be sent to treat with them. This was not only in regard to the young man’s own character, for he had a great reputation amongst the soldiers, but also in remembrance of his father Tiberius, who, in his command against the Spaniards, had reduced great numbers of them to subjection, but granted a peace to the Numantines, and prevailed upon the Romans to keep it punctually and inviolably.

Tiberius was accordingly dispatched to the enemy, whom he persuaded to accept of several conditions, and he himself complied with others; and by this means it is beyond a question, that he saved twenty thousand of the Roman citizens, besides attendants and camp followers. However, the Numantines retained possession of all the property they had found and plundered in the encampment; and amongst other things were Tiberius’s books of accounts, containing the whole transactions of his quaestorship, which he was extremely anxious to recover. And therefore, when the army were already upon their march, he returned to Numantia, accompanied with only three or four of his friends; and making his application to the officers of the Numantines, he entreated that they would return him his books, lest his enemies should have it in their power to reproach him with not being able to give an account of the monies entrusted to him. The Numantines joyfully embraced this opportunity of obliging him, and invited him into the city; as he stood hesitating, they came up and took him by the hands, and begged that he would no longer look upon them as enemies, but believe them to be his friends, and treat them as such.

Tiberius thought it well to consent, desirous as he was to have his books returned, and was afraid lest he should disoblige them by showing any distrust. As soon as he entered into the city, they first offered him food, and made every kind of entreaty that he would sit down and eat something in their company. Afterwards they returned his books, and gave him the liberty to take whatever he wished for in the remaining spoils. He, on the other hand, would accept of nothing but some frankincense, which he used in his public sacrifices, and, bidding them farewell with every expression of kindness, departed.

When he returned to Rome, he found the whole transaction censured and reproached, as a proceeding that was base, and scandalous to the Romans. But the relations and friends of the soldiers, forming a large body among the people, came flocking to Tiberius, whom they acknowledged as the preserver of so many citizens, imputing to the general all the miscarriages which had happened. Those who cried out against what had been done, urged for imitation the example of their ancestors, who stripped and handed over to the Samnites not only the generals who had consented to the terms of release, but also all the quaestors, for example, and tribunes, who had in any way implicated themselves in the agreement, laying the guilt of perjury and breach of conditions on their heads.

But, in this affair, the populace, showing an extraordinary kindness and affection for Tiberius, indeed voted that the consul should be stripped and put in irons, and so delivered to the Numantines; but for the sake of Tiberius, spared all the other officers. It may be probable, also, that Scipio, who at that time was the greatest and most powerful man among the Romans, contributed to save him, though indeed he was also censured for not protecting Mancinus too, and that he did not exert himself to maintain the observance of the articles of peace which had been agreed upon by his kinsman and friend Tiberius. But it may be presumed that the difference between them was for the most part due to ambitious feelings, and to the friends and reasoners who urged on Tiberius, and, as it was, it never amounted to any thing that might not have been remedied, or that was really bad. Nor can I think that Tiberius would ever have met with his misfortunes, if Scipio had been concerned in dealing with his measures; but he was away fighting at Numantia, when Tiberius, upon the following occasion, first came forward as a legislator.

Of the land which the Romans gained by conquest from their neighbors, part they sold publicly, and turned the remainder into common; this common land they assigned to such of the citizens as were poor and indigent, for which they were to pay only a small acknowledgment into the public treasury.

But when the wealthy men began to offer larger rents, and drive the poorer people out, it was enacted by law, that no person whatever should enjoy more than five hundred acres of ground. This act for some time checked the avarice of the richer, and was of great assistance to the poorer people, who retained under it their respective proportions of ground, as they had been formerly rented by them. Afterwards the rich men of the neighborhood contrived to get these lands again into their possession, under other people’s names, and at last would not stick to claim most of them publicly in their own. The poor, who were thus deprived of their farms, were no longer either ready, as they had formerly been, to serve in war, or careful in the education of their children; insomuch that in a short time there were comparatively few freemen remaining in all Italy, which swarmed with workhouses full of foreign-born slaves. These the rich men employed in cultivating their ground, of which they dispossessed the citizens. Caius Laelius, the intimate friend of Scipio, undertook to reform this abuse; but meeting with opposition from men of authority, and fearing a disturbance, he soon desisted, and received the name of the Wise or the Prudent, both which meanings belong to the Latin word Sapiens.

But Tiberius, being elected tribune of the people, entered upon that design without delay, at the instigation, as is most commonly stated, of Diophanes, the rhetorician, and Blossius, the philosopher. Diophanes was a refugee from Mitylene, the other was an Italian, of the city of Cuma, and was educated there under Antipater of Tarsus, who afterwards did him the honor to dedicate some of his philosophical lectures to him. Some have also charged Cornelia, the mother of Tiberius, with contributing towards it, because she frequently upbraided her sons, that the Romans as yet rather called her the daughter of Scipio, than the mother of the Gracchi. Others again say Spurius Postumius was the chief occasion. He was a man of the same age with Tiberius, and his rival for reputation as a public speaker; and when Tiberius, at his return from the campaign, found him to have got far beyond him in fame and influence, and to be much looked up to, he thought to outdo him, by attempting a popular enterprise of this difficulty, and of such great consequence. But his brother Caius has left it us in writing, that when Tiberius went through Tuscany to Numantia, and found the country almost depopulated, there being hardly any free husbandmen or shepherds, but for the most part only barbarian, imported slaves, he then first conceived the course of policy which in the sequel proved so fatal to his family. Though it is also most certain that the people themselves chiefly excited his zeal and determination in the prosecution of it, by setting up writings upon the porches, walls, and monuments, calling upon him to reinstate the poor citizens in their former possessions.

However, he did not draw up his law without the advice and assistance of those citizens that were then most eminent for their virtue and authority; amongst whom were Crassus, the high-priest, Mucius Scaevola, the lawyer, who at that time was consul, and Claudius Appius, his father-in-law. Never did any law appear more moderate and gentle, especially being enacted against such great oppression and avarice. For they who ought to have been severely punished for transgressing the former laws, and should at least have lost all their titles to such lands which they had unjustly usurped, were notwithstanding to receive a price for quitting their unlawful claims, and giving up their lands to those fit owners who stood in need of help. But though this reformation was managed with so much tenderness, that, all the former transactions being passed over, the people were only thankful to prevent abuses of the like nature for the future, yet, on the other hand, the moneyed men, and those of great estates were exasperated, through