Chronicle and Romance by - (motivational novels for students .txt) 📖

flood of Euphrates; and that fish is called Ertanax, and his bones be of such a manner of kind that who that handleth them shall have so much will that he shall never be weary, and he shall not think on joy nor sorrow that he hath had, but only that thing that he beholdeth before him. And as for this sword there shall never man begrip him at the handles but one, but he shall pass all other. In the name of God, said Percivale, I shall essay to handle it. So he set his hand to the sword, but he might not begrip it. By my faith, said he, now have I failed. Bors set his hand thereto and failed. Then Galahad beheld the sword and saw letters like blood that said: Let see who shall essay to draw me out of my sheath, but if he be more hardier than any other; and who that draweth me, wit ye well he shall never fail of shame of his body, or to be wounded to the death. By my faith, said Galahad, I would draw this sword out of the sheath, but the offending is so great that I shall not set my hand thereto. Now sirs, said the gentlewoman, wit ye well that the drawing of this sword is warned to all men save all only to you. Also this ship arrived in the realm of Logris; and that time was deadly war between King Labor, which was father unto the maimed king, and King Hurlame, which was a Saracen. But then was he newly christened, so that men held him afterward one of the wyttyest men of the world. And so upon a day it befel that King Labor and King Hurlame had assembled their folk upon the sea where this ship was arrived; and there King Hurlame was discomfit, and his men slain; and he was afeard to be dead, and fled to his ship, and there found this sword and drew it, and came out and found King Labor, the man in the world of all Christendom in whom was then the greatest faith. And when King Hurlame saw King Labor he dressed this sword, and smote him upon the helm so hard that he clave him and his horse to the earth with the first stroke of his sword. And it was in the realm of Logris; and so befel great pestilence and great harm to both realms. For sithen increased neither corn, nor grass, nor well-nigh no fruit, nor in the water was no fish; wherefore men call it the lands of the two marches, the waste land, for that dolorous stroke. And when King Hurlame saw this sword so carving, he turned again to fetch the scabbard, and so came into this ship and entered, and put up the sword in the sheath. And as soon as he had done it he fell down dead afore the bed. Thus was the sword proved, that none ne drew it but he were dead or maimed. So lay he there till a maiden came into the ship and cast him out, for there was no man so hardy of the world to enter into that ship for the defence.

 

CHAPTER IV

OF THE MARVELS OF THE SWORD AND OF THE SCABBARD

And then beheld they the scabbard, it seemed to be of a serpent's skin, and thereon were letters of gold and silver. And the girdle was but poorly to come to, and not able to sustain such a rich sword. And the letters said: He which shall wield me ought to be more harder than any other, if he bear me as truly as me ought to be borne. For the body of him which I ought to hang by, he shall not be shamed in no place while he is girt with this girdle, nor never none be so hardy to do away this girdle; for it ought not to be done away but by the hands of a maid, and that she be a king's daughter and queen's, and she must be a maid all the days of her life, both in will and in deed. And if she break her virginity she shall die the most villainous death that ever died any woman. Sir, said Percivale, turn this sword that we may see what is on the other side. And it was red as blood, with black letters as any coal, which said: He that shall praise me most, most shall he find me to blame at a great need; and to whom I should be most debonair shall I be most felon, and that shall be at one time. Fair brother, said she to Percivale, it befell after a forty year after the passion of Jesu Christ that Nacien, the brother-in-law of King Mordrains, was borne into a town more than fourteen days' journey from his country, by the commandment of Our Lord, into an isle, into the parts of the West, that men clepyd the isle of Turnance. So befell it that he found this ship at the entry of a rock, and he found the bed and this sword as we have heard now. Not for then he had not so much hardiness to draw it; and there he dwelled an eight days, and at the ninth day there fell a great wind which departed him out of the isle, and brought him to another isle by a rock, and there he found the greatest giant that ever man might see. Therewith came that horrible giant to slay him; and then he looked about him and might not flee, and he had nothing to defend him with. So he ran to his sword, and when he saw it naked he praised it much, and then he shook it, and therewith he brake it in the middes. Ah, said Nacien, the thing that I most praised ought I now most to blame, and therewith he threw the pieces of his sword over his bed. And after he leapt over the board to fight with the giant, and slew him. And anon he entered into the ship again, and the wind arose, and drove him through the sea, that by adventure he came to another ship where King Mordrains was, which had been tempted full evil with a fiend in the port of perilous rock. And when that one saw the other they made great joy of other, and either told other of their adventure, and how the sword failed him at his most need. When Mordrains saw the sword he praised it much: But the breaking was not to do but by wickedness of thy self ward, for thou art in some sin. And there he took the sword, and set the pieces together, and they soldered as fair as ever they were tofore; and there put he the sword in the sheath, and laid it down on the bed. Then heard they a voice that said: Go out of this ship a little while, and enter into the other, for dread ye fall in deadly sin, for and ye be found in deadly sin ye may not escape but perish: and so they went into the other ship. And as Nacien went over the board he was smitten with a sword on the right foot, that he fell down noseling to the ship's board; and therewith he said: O God, how am I hurt. And then there came a voice and said: Take thou that for thy forfeit that thou didst in drawing of this sword, therefore thou receivest a wound, for thou were never worthy to handle it, as the writing maketh mention. In the name of God, said Galahad, ye are right wise of these works.

 

CHAPTER V

HOW KING PELLES WAS SMITTEN THROUGH BOTH THIGHS BECAUSE HE DREW THE SWORD, AND OTHER MARVELLOUS HISTORIES

Sir, said she, there was a king that hight Pelles, the maimed king. And while he might ride he supported much Christendom and Holy Church. So upon a day he hunted in a wood of his which lasted unto the sea; and at the last he lost his hounds and his knights save only one: and there he and his knight went till that they came toward Ireland, and there he found the ship. And when he saw the letters and understood them, yet he entered, for he was right perfect of his life, but his knight had none hardiness to enter; and there found he this sword, and he drew it out as much as ye may see. So therewith entered a spear wherewith he was smitten him through both the thighs, and never sith might he be healed, nor nought shall tofore we come to him. Thus, said she, was not King Pelles, your grandsire, maimed for his hardiness? In the name of God, damosel, said Galahad. So they went toward the bed to behold all about it, and above the head there hung two swords. Also there were two spindles which were as white as any snow, and other that were as red as blood, and other above green as any emerald: of these three colours were the spindles, and of natural colour within, and without any painting. These spindles, said the damosel, were when sinful Eve came to gather fruit, for which Adam and she were put out of paradise, she took with her the bough on which the apple hung on. Then perceived she that the branch was fair and green, and she remembered her the loss which came from the tree. Then she thought to keep the branch as long as she might. And for she had no coffer to keep it in, she put it in the earth. So by the will of Our Lord the branch grew to a great tree within a little while, and was as white as any snow, branches, boughs, and leaves: that was a token a maiden planted it. But after God came to Adam, and bad him know his wife fleshly as nature required. So lay Adam with his wife under the same tree; and anon the tree which was white was full green as any grass, and all that came out of it; and in the same time that they medled together there was Abel begotten: thus was the tree long of green colour. And so it befell many days after, under the same tree Cain slew Abel, whereof befel great marvel. For anon as Abel had received the death under the green tree, it lost the green colour and became red; and that was in tokening of the blood. And anon all the plants died thereof, but the tree grew and waxed marvellously fair, and it was the fairest tree and the most delectable that any man might behold and see; and so died the plants that grew out of it tofore that Abel was slain under it. So long dured the tree till that Solomon, King David's son, reigned, and held the land after his father. This Solomon was wise, and knew all the virtues of stones and trees, and so he knew the course of the stars, and many other divers things. This Solomon had an evil wife, wherethrough he weened that there had been no good women, and so he despised them in his books. So answered a voice him once: Solomon, if heaviness come to a man by a woman, ne reck thou never; for yet shall there come a woman whereof there shall come greater joy to man an hundred times more than this heaviness giveth sorrow; and that woman shall be born of thy lineage. Then when Solomon heard these words he held himself but a fool, and the truth he perceived by old books. Also the Holy Ghost showed him the coming of the glorious Virgin Mary. Then