Chronicle and Romance by - (motivational novels for students .txt) 📖

this slender occasion he gave himself to the devising of this order. Certes, I have not read of anything that having had so simple a beginning hath grown in the end to so great honour and estimation.[94]…

There is yet another order of knights In England called knights bannerets, who are made in the field with the ceremony of cutting away the point of his pennant of arms, and making it as it were a banner, so that, being before but a bachelor knight, he is now of an higher degree, and allowed to display his arms in a banner, as barons do. Howbeit these knights are never made but in the wars, the king's standard being unfolded.[95]…

Moreover, as the king doth dub knights, and createth the barons and higher degrees, so gentlemen whose ancestors are not known to come in with William Duke of Normandy (for of the Saxon races yet remaining we now make none accounted, much less of the British issue) do take their beginning in England, after this manner in our times.

Whosoever studieth the laws of the realm, whoso abideth in the university (giving his mind to his book), or professeth physic and the liberal sciences, or beside his service in the room of a captain in the wars, or good counsel given at home, whereby his commonwealth is benefited, can live without manual labour, and thereto is able and will bear the port, charge, and countenance of a gentleman, he shall for money have a coat and arms bestowed upon him by heralds (who in the charter of the same do of custom pretend antiquity and service, and many gay things), and thereunto, being made so good cheap, be called master (which is the title that men give to esquires and gentlemen), and reputed for a gentleman ever after, which is so much less to be disallowed of for that the prince doth lose nothing by it, the gentleman being so much subject to taxes and public payments as is the yeoman or husbandman, which he likewise doth bear the gladlier for the saving of his reputation. Being called also to the wars (for with the government of the commonwealth he meddleth little), whatsoever it cost him, he will both array and arm himself accordingly, and shew the more manly courage, and all the tokens of the person which he represented. No man hath hurt by it but himself, who peradventure will go in wider buskins than his legs will bear, or, as our proverb saith, "now and then bear a bigger sail than his boat is able to sustain."

Certes the making of new gentlemen bred great strife sometimes amongst the Romans, I mean when those which were Novi homines were more allowed of for their virtues newly seen and shewed than the old smell of ancient race, lately defaced by the cowardice and evil life of their nephews and descendants, could make the other to be. But as envy hath no affinity with justice and equity, so it forceth not what language the malicious do give out, against such as are exalted for their wisdoms. This nevertheless is generally to be reprehended in all estates of gentility, and which in short time will turn to the great ruin of our country, and that is, the usual sending of noblemen's and mean gentlemen's sons into Italy, from whence they bring home nothing but mere atheism, infidelity, vicious conversation, and ambitious and proud behaviour, whereby it cometh to pass that they return far worse men than they went out. A gentleman at this present is newly come out of Italy, who went thither an earnest Protestant; but coming home he could say after this manner; "Faith and truth is to be kept where no loss or hindrance of a future purpose is sustained by holding of the same; and forgiveness only to be shewed when full revenge is made." Another no less forward than he, at his return from thence, could add thus much: "He is a fool that maketh account of any religion, but more fool that will lose any part of his wealth or will come in trouble for constant leaning to any; but if he yield to lose his life for his possession, he is stark mad, and worthy to be taken for most fool of all the rest." This gay booty got these gentlemen by going Into Italy; and hereby a man may see what fruit is afterward to be looked for where such blossoms do appear. "I care not," saith a third, "what you talk to me of God, so as I may have the prince and the laws of the realm on my side." Such men as this last are easily known; for they have learned in Italy to go up and down also in England with pages at their heels finely apparelled, whose face and countenance shall be such as sheweth the master not to be blind in his choice. But lest I should offend too much, I pass over to say any more of these Italianates and their demeanour, which, alas! is too open and manifest to the world, and yet not called into question.

Citizens and burgesses have next place to gentlemen, who be those that are free within the cities, and are of some likely substance to bear office in the same. But these citizens or burgesses are to serve the commonwealth in their cities and boroughs, or in corporate towns where they dwell, and in the common assembly of the realm wherein our laws are made (for in the counties they bear but little sway), which assembly is called the High Court of Parliament: the ancient cities appoint four and the borough two burgesses to have voices in it, and give their consent or dissent unto such things as pass, to stay there in the name of the city or borough for which they are appointed.

In this place also are our merchants to be installed as amongst the citizens (although they often change estate with gentlemen, as gentlemen do with them, by a mutual conversion of the one into the other), whose number is so increased in these our days that their only maintenance is the cause of the exceeding prices of foreign wares, which otherwise, when every nation was permitted to bring in her own commodities, were far better, cheaper, and more plentifully to be had. Of the want of our commodities here at home, by their great transportation of them into other countries, I speak not, sith the matter will easily betray itself. Certes among the Lacedæmonians it was found out that great numbers of merchants were nothing to the furtherance of the state of the commonwealth: wherefore it is to be wished that the huge heap of them were somewhat restrained, as also of our lawyers, so should the rest live more easily upon their own, and few honest chapmen be brought to decay by breaking of the bankrupt. I do not deny but that the navy of the land is in part maintained by their traffic, and so are the high prices of wares kept up, now they have gotten the only sale of things upon pretence of better furtherance of the commonwealth into their own hands: whereas in times past, when the strange bottoms were suffered to come in, we had sugar for fourpence the pound, that now at the writing of this Treatise is well worth half-a-crown; raisins or currants for a penny that now are holden at sixpence, and sometimes at eightpence and tenpence the pound; nutmegs at twopence halfpenny the ounce, ginger at a penny an ounce, prunes at halfpenny farthing, great raisins three pounds for a penny, cinnamon at fourpence the ounce, cloves at twopence, and pepper at twelve and sixteen pence the pound. Whereby we may see the sequel of things not always, but very seldom, to be such as is pretended in the beginning. The wares that they carry out of the realm are for the most part broad clothes and carsies[96] of all colours, likewise cottons, friezes, rugs, tin, wool, our best beer, baize, bustian, mockadoes (tufted and plain), rash, lead, fells, etc.: which, being shipped at sundry ports of our coasts, are borne from thence into all quarters of the world, and there either exchanged for other wares or ready money, to the great gain and commodity of our merchants. And whereas in times past their chief trade was into Spain, Portugal, France, Flanders, Danske (Denmark), Norway, Scotland, and Ireland only, now in these days, as men not contented with these journeys, they have sought out the East and West Indies, and made now and then suspicious voyages, not only unto the Canaries and New Spain, but likewise into Cathay, Muscovy, and Tartaria, and the regions thereabout, from whence (as they say) they bring home great commodities. But alas! I see not by all their travel that the prices of things are any whit abated. Certes this enormity (for so I do account of it) was sufficiently provided for (Ann. 9 Edward III.) by a noble statute made in that behalf, but upon what occasion the general execution thereof is stayed or not called on, in good sooth, I cannot tell. This only I know, that every function and several vocation striveth with other, which of them should have all the water of commodity run into her own cistern.

Yeomen are those which by our law are called Legales homines, free men born English, and may dispend of their own free land in yearly revenue to the sum of forty shillings sterling, or six pounds as money goeth in our times. Some are of the opinion, by Cap. 2 Rich. 2 Ann. 20, that they are the same which the Frenchmen call varlets, but, as that phrase is used in my time, it is very unlikely to be so. The truth is that the word is derived from the Saxon term, Zeoman, or Geoman, which signifieth (as I have read) a settled or staid man, such I mean as, being married and of some years, betaketh himself to stay in the place of his abode for the better maintenance of himself and his family, whereof the single sort have no regard, but are likely to be still fleeting now hither now thither, which argueth want of stability in determination and resolution of judgment, for the execution of things of any importance. This sort of people have a certain pre-eminence, and more estimation than labourers and the common sort of artificers, and these commonly live wealthily, keep good houses, and travel to get riches. They are also for the most part farmers to gentlemen (in old time called Pagani, et opponuntur militibus, and therefore Persius calleth himself Semipaganus), or at the leastwise artificers, and with grazing, frequenting of markets, and keeping of servants (not idle servants, as the gentlemen do, but such as get both their own and part of their masters' living), do come to great wealth, insomuch that many of them are able and do buy the lands of unthrifty gentlemen, and often setting their sons to the schools, to the universities, and to the Inns of the Court, or, otherwise leaving them sufficient lands whereupon they may live without labour, do make them by those means to become gentlemen. These were they that in times past made all France afraid. And albeit they be not called "Master," as gentlemen are, or "Sir," as to knights appertaineth, but only "John" and "Thomas," etc., yet have they been found to have done very good service.

The kings of England in foughten battles were wont to remain among them (who were their footmen) as the French kings did amongst their horsemen, the prince thereby shewing where his chief strength did consist.

The fourth and last sort of people in England are day-labourers, poor husbandmen, and some retailers (which have