Notre-Dame de Paris by Victor Hugo (motivational books for women .TXT) 📖

to marry, and that she may go to the devil!”

“Listen,” exclaimed Quasimodo, thinking to overcome his hesitation with a word, “come, monseigneur! ‘tis the gypsy whom you know!”

This word did, indeed, produce a great effect on Phoebus, but not of the kind which the deaf man expected. It will be remembered that our gallant officer had retired with Fleur- de-Lys several moments before Quasimodo had rescued the condemned girl from the hands of Charmolue. Afterwards, in all his visits to the Gondelaurier mansion he had taken care not to mention that woman, the memory of whom was, after all, painful to him; and on her side, Fleur-de-Lys had not deemed it politic to tell him that the gypsy was alive. Hence Phoebus believed poor “Similar” to be dead, and that a month or two had elapsed since her death. Let us add that for the last few moments the captain had been reflecting on the profound darkness of the night, the supernatural ugliness, the sepulchral voice of the strange messenger; that it was past midnight; that the street was deserted, as on the evening when the surly monk had accosted him; and that his horse snorted as it looked at Quasimodo.

“The gypsy!” he exclaimed, almost frightened. “Look here, do you come from the other world?”

And he laid his hand on the hilt of his dagger.

“Quick, quick,” said the deaf man, endeavoring to drag the horse along; “this way!”

Phoebus dealt him a vigorous kick in the breast.

Quasimodo’s eye flashed. He made a motion to fling himself on the captain. Then he drew himself up stiffly and said,—

“Oh! how happy you are to have some one who loves you!”

He emphasized the words “some one,” and loosing the horse’s bridle,—

“Begone!”

Phoebus spurred on in all haste, swearing. Quasimodo watched him disappear in the shades of the street.

“Oh!” said the poor deaf man, in a very low voice; “to refuse that!”

He re-entered Notre-Dame, lighted his lamp and climbed to the tower again. The gypsy was still in the same place, as he had supposed.

She flew to meet him as far off as she could see him. “Alone!” she cried, clasping her beautiful hands sorrowfully.

“I could not find him,” said Quasimodo coldly.

“You should have waited all night,” she said angrily.

He saw her gesture of wrath, and understood the reproach.

“I will lie in wait for him better another time,” he said, dropping his head.

“Begone!” she said to him.

He left her. She was displeased with him. He preferred to have her abuse him rather than to have afflicted her. He had kept all the pain to himself.

From that day forth, the gypsy no longer saw him. He ceased to come to her cell. At the most she occasionally caught a glimpse at the summit of the towers, of the bellringer’s face turned sadly to her. But as soon as she perceived him, he disappeared.

We must admit that she was not much grieved by this voluntary absence on the part of the poor hunchback. At the bottom of her heart she was grateful to him for it. Moreover, Quasimodo did not deceive himself on this point.

She no longer saw him, but she felt the presence of a good genius about her. Her provisions were replenished by an invisible hand during her slumbers. One morning she found a cage of birds on her window. There was a piece of sculpture above her window which frightened her. She had shown this more than once in Quasimodo’s presence. One morning, for all these things happened at night, she no longer saw it, it had been broken. The person who had climbed up to that carving must have risked his life.

Sometimes, in the evening, she heard a voice, concealed beneath the wind screen of the bell tower, singing a sad, strange song, as though to lull her to sleep. The lines were unrhymed, such as a deaf person can make.

Ne regarde pas la figure, Jeune fille, regarde le coeur. Le coeur d’un beau jeune homme est souvent difforme. Il y a des coeurs ou l’amour ne se conserve pas. Jeune fille, le sapin n’est pas beau, N’est pas beau comme le peuplier, Mais il garde son feuillage l’hiver. Hélas! a quoi bon dire cela? Ce qui n’est pas beau a tort d’être; La beauté n’aime que la beauté, Avril tourne le dos a Janvier. La beauté est parfaite, La beauté peut tout, La beauté est la seule chose qui n’existe pàs a demi. Le corbeau ne vole que le jour, Le hibou ne vole que la nuit, Le cygne vole la nuit et le jour.* Look not at the face, young girl, look at the heart. The heart of a handsome young man is often deformed. There are hearts in which love does not keep. Young girl, the pine is not beautiful; it is not beautiful like the poplar, but it keeps its foliage in winter. Alas! What is the use of saying that? That which is not beautiful has no right to exist; beauty loves only beauty; April turns her back on January. Beauty is perfect, beauty can do all things, beauty is the only thing which does not exist by halves. The raven flies only by day, the owl flies only by night, the swan flies by day and by night.

One morning, on awaking, she saw on her window two vases filled with flowers. One was a very beautiful and very brilliant but cracked vase of glass. It had allowed the water with which it had been filled to escape, and the flowers which it contained were withered. The other was an earthenware pot, coarse and common, but which had preserved all its water, and its flowers remained fresh and crimson.

I know not whether it was done intentionally, but La Esmeralda took the faded nosegay and wore it all day long upon her breast.

That day she did not hear the voice singing in the tower.

She troubled herself very little about it. She passed her days in caressing Djali, in watching the door of the Gondelaurier house, in talking to herself about Phoebus, and in crumbling up her bread for the swallows.

She had entirely ceased to see or hear Quasimodo. The poor bellringer seemed to have disappeared from the church. One night, nevertheless, when she was not asleep, but was thinking of her handsome captain, she heard something breathing near her cell. She rose in alarm, and saw by the light of the moon, a shapeless mass lying across her door on the outside. It was Quasimodo asleep there upon the stones.

CHAPTER V.

THE KEY TO THE RED DOOR.

In the meantime, public minor had informed the archdeacon of the miraculous manner in which the gypsy had been saved. When he learned it, he knew not what his sensations were. He had reconciled himself to la Esmeralda’s death. In that matter he was tranquil; he had reached the bottom of personal suffering. The human heart (Dora Claude had meditated upon these matters) can contain only a certain quantity of despair. When the sponge is saturated, the sea may pass over it without causing a single drop more to enter it.

Now, with la Esmeralda dead, the sponge was soaked, all was at an end on this earth for Dom Claude. But to feel that she was alive, and Phoebus also, meant that tortures, shocks, alternatives, life, were beginning again. And Claude was weary of all this.

When he heard this news, he shut himself in his cell in the cloister. He appeared neither at the meetings of the chapter nor at the services. He closed his door against all, even against the bishop. He remained thus immured for several weeks. He was believed to be ill. And so he was, in fact.

What did he do while thus shut up? With what thoughts was the unfortunate man contending? Was he giving final battle to his formidable passion? Was he concocting a final plan of death for her and of perdition for himself?

His Jehan, his cherished brother, his spoiled child, came once to his door, knocked, swore, entreated, gave his name half a score of times. Claude did not open.

He passed whole days with his face close to the panes of his window. From that window, situated in the cloister, he could see la Esmeralda’s chamber. He often saw herself with her goat, sometimes with Quasimodo. He remarked the little attentions of the ugly deaf man, his obedience, his delicate and submissive ways with the gypsy. He recalled, for he had a good memory, and memory is the tormentor of the jealous, he recalled the singular look of the bellringer, bent on the dancer upon a certain evening. He asked himself what motive could have impelled Quasimodo to save her. He was the witness of a thousand little scenes between the gypsy and the deaf man, the pantomime of which, viewed from afar and commented on by his passion, appeared very tender to him. He distrusted the capriciousness of women. Then he felt a jealousy which be could never have believed possible awakening within him, a jealousy which made him redden with shame and indignation: “One might condone the captain, but this one!” This thought upset him.

His nights were frightful. As soon as he learned that the gypsy was alive, the cold ideas of spectre and tomb which had persecuted him for a whole day vanished, and the flesh returned to goad him. He turned and twisted on his couch at the thought that the dark-skinned maiden was so near him.

Every night his delirious imagination represented la Esmeralda to him in all the attitudes which had caused his blood to boil most. He beheld her outstretched upon the poniarded captain, her eyes closed, her beautiful bare throat covered with Phoebus’s blood, at that moment of bliss when the archdeacon had imprinted on her pale lips that kiss whose burn the unhappy girl, though half dead, had felt. He beheld her, again, stripped by the savage hands of the torturers, allowing them to bare and to enclose in the boot with its iron screw, her tiny foot, her delicate rounded leg, her white and supple knee. Again he beheld that ivory knee which alone remained outside of Torterue’s horrible apparatus. Lastly, he pictured the young girl in her shift, with the rope about her neck, shoulders bare, feet bare, almost nude, as he had seen her on that last day. These images of voluptuousness