Plutarch's Lives by Plutarch (best motivational books TXT) 📖

Callippus, an Athenian, and Pharax, a Lacedaemonian captain, both of whom, after giving out that the design of their coming was to introduce liberty and depose tyrants, so tyrannized themselves, that the reign of former oppressors seemed to be a golden age in comparison, and the Sicilians began to consider those more happy who had expired in servitude, than any that had lived to see such a dismal freedom.

 

Looking, therefore, for no better usage from the Corinthian general, but imagining that it was only the same old course of things once more, specious presences and false professions to allure them by fair hopes and kind promises into the obedience of a new master, they all, with one accord, unless it were the people of Adranum, suspected the exhortations, and rejected the overtures that were made them in his name. These were inhabitants of a small city, consecrated to Adranus, a certain god that was in high veneration throughout Sicily, and, as it happened, they were then at variance among themselves, insomuch that one party called in Hicetes and the Carthaginians to assist them, while the other sent proposals to Timoleon. It so fell out that these auxiliaries, striving which should be soonest, both arrived at Adranum about the same time; Hicetes bringing with him at least five thousand fighting men, while all the force Timoleon could make did not exceed twelve hundred. With these he marched out of Tauromenium, which was about three hundred and forty furlongs distant from that city. The first day he moved but slowly, and took up his quarters betimes after a short journey; but the day following he quickened his pace, and, having passed through much difficult ground, towards evening received advice that Hicetes was just approaching Adranum, and pitching his camp before it; upon which intelligence, his captains and other officers caused the vanguard to halt, that the army being refreshed, and having reposed a while, might engage the enemy with better heart. But Timoleon, coming up in haste, desired them not to stop for that reason, but rather use all possible diligence to surprise the enemy, whom probably they would now find in disorder, as having lately ended their march, and being taken up at present in erecting tents and preparing supper; which he had no sooner said, but laying hold of his buckler and putting himself in the front, he led them on as it were to certain victory. The braveness of such a leader made them all follow him with like courage and assurance. They were now within less than thirty furlongs of Adranum, which they quickly traversed, and immediately fell in upon the enemy, who were seized with confusion, and began to retire at their first approaches; one consequence of which was that amidst so little opposition, and so early and general a flight, there were not many more than three hundred slain, and about twice the number made prisoners. Their camp and baggage, however, was all taken. The fortune of this onset soon induced the Adranitans to unlock their gates, and embrace the interest of Timoleon, to whom they recounted, with a mixture of affright and admiration, how, at the very minute of the encounter, the doors of their temple flew open of their own accord, that the javelin also, which their god held in his hand, was observed to tremble at the point, and that drops of sweat had been seen running down his face: prodigies that not only presaged the victory then obtained, but were an omen, it seems, of all his future exploits, to which this first happy action gave the occasion.

 

For now the neighboring cities and potentates sent deputies, one upon another, to seek his friendship and make offer of their service.

Among the rest, Mamercus, the tyrant of Catana, an experienced warrior and a wealthy prince, made proposals of alliance with him, and, what was of greater importance still, Dionysius himself being now grown desperate, and wellnigh forced to surrender, despising Hicetes who had been thus shamefully baffled, and admiring the valor of Timoleon, found means to advertise him and his Corinthians that he should be content to deliver up himself and the citadel into their hands. Timoleon, gladly embracing this unlooked for advantage, sends away Euclides and Telemachus, two Corinthian captains, with four hundred men, for the seizure and custody of the castle, with directions to enter not all at once, or in open view, that being impracticable so long as the enemy kept guard, but by stealth, and in small companies. And so they took possession of the fortress, and the palace of Dionysius, with all the stores and ammunition he had prepared and laid up to maintain the war. They found a good number of horses, every variety of engines, a multitude of darts, and weapons to arm seventy thousand men (a magazine that had been formed from ancient time), besides two thousand soldiers that were then with him, whom he gave up with the rest for Timoleon’s service. Dionysius himself, putting his treasure aboard, and taking a few friends, sailed away unobserved by Hicetes, and being brought to the camp of Timoleon, there first appeared in the humble dress of a private person, and was shortly after sent to Corinth with a single ship and a small sum of money. Born and educated in the most splendid court and the most absolute monarchy that ever was, which he held and kept up for the space of ten years succeeding his father’s death, he had, after Dion’s expedition, spent twelve other years in a continual agitation of wars and contests, and great variety of fortune, during which time all the mischiefs he had committed in his former reign were more than repaid by the ills he himself then suffered; since he lived to see the deaths of his sons in the prime and vigor of their age, and the rape of his daughters in the flower of their virginity, and the wicked abuse of his sister and his wife, who, after being first exposed to all the lawless insults of the soldiery, was then murdered with her children, and cast into the sea; the particulars of which are more exactly given in the life of Dion.

 

Upon the news of his landing at Corinth, there was hardly a man in Greece who had not the curiosity to come and view the late formidable tyrant, and say some words to him; part, rejoicing at his disasters, were led thither out of mere spite and hatred, that they might have the pleasure of trampling, as it were, on the ruins of his broken fortune; but others, letting their attention and their sympathy turn rather to the changes and revolutions of his life, could not but see in them a proof of the strength and potency with which divine and unseen causes operate amidst the weakness of human and visible things. For neither art nor nature did in that age produce anything comparable to this work and wonder of fortune, which showed the very same man, that was not long before supreme monarch of Sicily, loitering about perhaps in the fish-market, or sitting in a perfumer’s shop, drinking the diluted wine of taverns, or squabbling in the street with common women, or pretending to instruct the singing women of the theater, and seriously disputing with them about the measure and harmony of pieces of music that were performed there.

Such behavior on his part was variously criticized. He was thought by many to act thus out of pure compliance with his own natural indolent and vicious inclinations; while finer judges were of opinion, that in all this he was playing a politic part, with a design to be contemned among them, and that the Corinthians might not feel any apprehension or suspicion of his being uneasy under his reverse of fortune, or solicitous to retrieve it; to avoid which dangers, he purposely and against his true nature affected an appearance of folly and want of spirit in his private life and amusements.

 

However it be, there are sayings and repartees of his left still upon record, which seem to show that he not ignobly accommodated himself to his present circumstances; as may appear in part from the ingenuousness of the avowal he made on coming to Leucadia, which, as well as Syracuse, was a Corinthian colony, where he told the inhabitants, that he found himself not unlike boys who have been in fault, who can talk cheerfully with their brothers, but are ashamed to see their father; so, likewise, he, he said, could gladly reside with them in that island, whereas he felt a certain awe upon his mind, which made him averse to the sight of Corinth, that was a common mother to them both. The thing is further evident from the reply he once made to a stranger in Corinth, who deriding him in a rude and scornful manner about the conferences he used to have with philosophers, whose company had been one of his pleasures while yet a monarch, and demanding, in fine, what he was the better now for all those wise and learned discourses of Plato, “Do you think,” said he, “I have made no profit of his philosophy, when you see me bear my change of fortune as I do?” And when Aristoxenus the musician, and several others, desired to know how Plato offended him, and what had been the ground of his displeasure with him, he made answer, that, of the many evils attaching to the condition of sovereignty, the one greatest infelicity was that none of those who were accounted friends would venture to speak freely, or tell the plain truth; and that by means of such he had been deprived of Plato’s kindness. At another time, when one of those pleasant companions that are desirous to pass for wits, in mockery to Dionysius, as if he were still the tyrant, shook out the folds of his cloak, as he was entering into the room where he was, to show there were no concealed weapons about him, Dionysius, by way of retort, observed, that he would prefer he would do so on leaving the room, as a security that he was carrying nothing off with him. And when Philip of Macedon, at a drinking party, began to speak in banter about the verses and tragedies which his father, Dionysius the elder, had left behind him, and pretended to wonder how he could get any time from his other business to compose such elaborate and ingenious pieces, he replied, very much to the purpose, “It was at those leisurable hours, which such as you and I, and those we call happy men, bestow upon our cups.” Plato had not the opportunity to see Dionysius at Corinth, being already dead before he came thither; but Diogenes of Sinope, at their first meeting in the street there, saluted him with the ambiguous expression, “O

Dionysius, how little you deserve your present life!” Upon which Dionysius stopped and replied, “I thank you, Diogenes, for your condolence.” “Condole with you!” replied Diogenes; “do you not suppose that, on the contrary, I am indignant that such a slave as you, who, if you had your due, should have been let alone to grow old, and die in the state of tyranny, as your father did before you, should now enjoy the ease of private persons, and be here to sport and frolic it in our society?” So that when I compare those sad stories of Philistus, touching the daughters of Leptines, where he makes pitiful moan on their behalf, as fallen from all the blessings and advantages of powerful greatness to the miseries of a humble life, they seem to me like the lamentations of a woman who has lost her box of ointment, her purple dresses, and her golden trinkets.

Such anecdotes will not, I