Plutarch's Lives by Plutarch (best motivational books TXT) 📖

a miracle, having, under an appearance of fiction, contained what was real and true. It is reported, also, that the news of the battle fought in Italy, near the river Sagra, was conveyed into Peloponnesus the same day, and of that at Mycale against the Medes, to Plataea. When the Romans had defeated the Tarquins, who were combined with the Latins, a little after, there were seen at Rome two tall and comely men, who professed to bring the news from the camp. They were conjectured to be Castor and Pollux.

The first man that spoke to them in the forum, near the fountain where they were cooling their horses, which were all of a foam, expressed surprise at the report of the victory, when, it is said, they smiled, and gently touched his beard with their hands, the hair of which from being black was, on the spot, changed to yellow. This gave credit to what they said, and fixed the name of Ahenobarbus, or Brazen-beard, on the man.

And a thing which happened in our own time will make all these credible.

For when Antonius rebelled against Domitian, and Rome was in consternation, expecting great wars from the quarter of Germany, all on a sudden, and nobody knows upon what account, the people spontaneously gave out a rumor of victory, and the news ran current through the city, that Antonius himself was slain, his whole army destroyed, and not so much as a part of it escaped; nay, this belief was so strong and positive, that many of the magistrates offered up sacrifice. But when, at length, the author was sought for, and none was to be found, it vanished by degrees, every one shifting it off from himself to another, and, at last, was lost in the numberless crowd, as in a vast ocean, and, having no solid ground to support its credit, was, in a short time, not so much as named in the city. Nevertheless, when Domitian marched out with his forces to the war, he met with messengers and letters that gave him a relation of the victory; and the rumor, it was found, had come the very day it was gained, though the distance between the places was more than twenty-five hundred miles. The truth of this no man of our time is ignorant of.

 

But to proceed. Cnaeus Octavius, who was joined in command with Aemilius, came to an anchor with his fleet under Samothrace, where, out of respect to the gods, he permitted Perseus to enjoy the benefit of refuge, but took care that he should not escape by sea. Notwithstanding, Perseus secretly persuaded Oroandes of Crete, master of a small vessel, to convey him and his treasure away. He, however, playing the true Cretan, took in the treasure, and bade him come, in the night, with his children and most necessary attendants, to the port by the temple of Ceres; but, as soon as it was evening, set sail without him. It had been sad enough for Perseus to be forced to let down himself, his wife and children, through a narrow window by a wall, — people altogether unaccustomed to hardship and flying; but that which drew a far sadder sigh from his heart was, when he was told by a man, as he wandered on the shore, that he had seen Oroandes under sail in the main sea; it being now about daybreak. So, there being no hopes left of escaping, he fled back again to the wall, which he and his wife recovered, though they were seen by the Romans, before they could reach them. His children he himself had delivered into the hands of Ion, one that had been his favorite, but now proved his betrayer, and was the chief cause that forced him (beasts themselves will do so when their young ones are taken) to come and yield himself up to those that had them in their power. His greatest confidence was in Nasica, and it was for him he called, but he not being there, he bewailed his misfortune, and, seeing there was no possible remedy, surrendered himself to Octavius. And here, in particular, he made it manifest that he was possessed with a vice more sordid than covetousness itself, namely, the fondness of life; by which he deprived himself even of pity, the only thing that fortune never takes away from the most wretched. He desired to be brought to Aemilius, who arose from his seat, and accompanied with his friends went to receive him, with tears in his eyes, as a great man fallen by the anger of the gods and his own ill fortune; when Perseus — the most shameful of sights — threw himself at his feet, embraced his knees, and uttered unmanly cries and petitions, such as Aemilius was not able to bear, nor would vouchsafe to hear: but looking on him with a sad and angry countenance he said, “Why, unhappy man, do you thus take pains to exonerate fortune of your heaviest charge against her, by conduct that will make it seem that you are not unjustly in calamity, and that it is not your present condition, but your former happiness, that was more than your deserts?

And why depreciate also my victory, and make my conquests insignificant, by proving yourself a coward, and a foe beneath a Roman? Distressed valor challenges great respect, even from enemies; but cowardice, though never so successful, from the Romans has always met with scorn.” Yet for all this he took him up, gave him his hand, and delivered him into the custody of Tubero. Meantime, he himself carried his sons, his son-in-law, and others of chief rank, especially of the younger sort, back with him into his tent, where for a long time he sat down without speaking one word, insomuch that they all wondered at him. At last, he began to discourse of fortune and human affairs. “Is it meet,” said he, “for him that knows he is but man, in his greatest prosperity to pride himself, and be exalted at the conquest of a city, nation, or kingdom, and not rather well to weigh this change of fortune, in which all warriors may see an example of their common frailty, and learn a lesson that there is nothing durable or constant? For what time can men select to think themselves secure, when that of victory itself forces us more than any to dread our own fortune? and a very little consideration on the law of things, and how all are hurried round, and each man’s station changed, will introduce sadness in the midst of the greatest joy. Or can you, when you see before your eyes the succession of Alexander himself, who arrived at the height of power and ruled the greatest empire, in the short space of an hour trodden under foot, — when you behold a king, that was but even now surrounded with so numerous an army, receiving nourishment to support his life from the hands of his conquerors, — can you, I say, believe there is any certainty in what we now possess, whilst there is such a thing as chance? No, young men, cast off that vain pride and empty boast of victory; sit down with humility, looking always for what is yet to come, and the possible future reverses which the divine displeasure may eventually make the end of our present happiness.”

It is said that Aemilius, having spoken much more to the same purpose, dismissed the young men properly humbled, and with their vainglory and insolence thoroughly chastened and curbed by his address.

 

When this was done, he put his army into garrisons, to refresh themselves, and went himself to visit Greece, and to spend a short time in relaxations equally honorable and humane. For, as he passed, he eased the people’s grievances, reformed their governments, and bestowed gifts upon them; to some, corn, to others, oil out of the king’s storehouses, in which, they report, there were such vast quantities laid up, that receivers and petitioners were lacking before they could be exhausted.

In Delphi he found a great square pillar of white marble, designed for the pedestal of king Perseus’ golden statue, on which he commanded his own to be placed, alleging that it was but just that the conquered should give place to the conquerors. In Olympia he is said to have uttered the saying everybody has heard, that Phidias had carved Homer’s Jupiter.

When the ten commissioners arrived from Rome, he delivered up again to the Macedonians their cities and country, granting them to live at liberty, and according to their own laws, only paying the Romans the tribute of a hundred talents, double which sum they had been wont to pay to their kings. Then he celebrated all manner of shows and games, and sacrifices to the gods, and made great entertainments and feasts; the charge of all which he liberally defrayed out of the king’s treasury; and showed that he understood the ordering and placing of his guests, and how every man should be received, answerably to their rank and quality, with such nice exactness, that the Greeks were full of wonder, finding the care of these matters of pleasure did not escape him, and that though involved in such important business, he could observe correctness in these bides. Nor was it least gratifying to him, that, amidst all the magnificent and splendid preparations, he himself was always the most grateful sight, and greatest pleasure to those he entertained. And he told those that seemed to wonder at his diligence, that there was the same spirit shown in marshaling a banquet as an army; in rendering the one formidable to the enemy, the other acceptable to the guests. Nor did men less praise his liberality, and the greatness of his soul, than his other virtues; for he would not so much as see those great quantities of silver and gold, which were heaped together out of the king’s palaces, but delivered them to the quaestors, to be put into the public treasury.

He only permitted his own sons, who were great lovers of learning, to take the king’s books; and when he distributed rewards due to extraordinary valor, he gave his son-in-law, Aelius Tubero, a bowl that weighed five pounds. This is that Tubero we have already mentioned, who was one of sixteen relations that lived together, and were all maintained out of one little farm; and it is said, that this was the first plate that ever entered the house of the Aelii, brought thither as an honor and reward of virtue; before this time, neither they nor their wives ever made use either of silver or gold.

 

Having thus settled everything well, taking his leave of the Greeks, and exhorting the Macedonians, that, mindful of the liberty they had received from the Romans, they should endeavor to maintain it by their obedience to the laws, and concord amongst themselves, he departed for Epirus, having orders from the senate, to give the soldiers that followed him in the war against Perseus the pillage of the cities of that country. That he might set upon them all at once by surprise and unawares, he summoned ten of the principal men out of each, whom he commanded, on such an appointed day, to bring all the gold and silver they had either in their private houses or temples; and, with every one of these, as if it were for this very purpose, and under a presence of searching for and receiving the gold, he sent a centurion and a guard of soldiers; who, the set day being come, rose all at once, and at the very selfsame time fell upon them, and proceeded to ransack the cities; so that in one hour a hundred and fifty thousand persons were made slaves, and threescore